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ISLAM NUSANTARA: MODERASI ISLAM DI INDONESIA Ahmad Agis Mubarok; Diaz Gandara Rustam
Journal of Islamic Studies and Humanities Vol 3, No 2 (2018): Journal of Islamic Studies and Humanities
Publisher : UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (399.145 KB) | DOI: 10.21580/jish.32.3160

Abstract

This paper aims to find out the character of Islam Nusantara, as a manifestation of the existence of moderate Islam that was taught by the Walisongo and religious figures to this day. The historical phenomenology is employed to understand Islam Nusantara. The results of this research showed that Islam in Nusantara has five special characters. First, Islam Nusantara is always in accordance with their contexts. Second, it has a tolerant attitude towards differences. Third, it appreciates traditions that have long existed before. Fourth, it has a progresive attitude towards the progress of time. Fifth, it emancipates. AbstrakTulisan ini bertujuan untuk mengetahui karakter Islam Nusantara,sebagai wujud adanya adanya Islam moderat yang diajarkan oleh para Walisongo dan tokoh-tokoh agama hingga saat ini. Penulis menggunakan pendekatan historis fenomenologis. Hasil penelitian ini menunjukkan bahwa Islam di Nusantara memiliki lima karekter. Pertama, Islam Nusantara selalu sesuai dengan konteks zaman. Kedua, ia mengambil sikap toleran terhadap perbedaan. Ketiga, ia menghargai tradisi yang telah lama ada sebelumnya. Keempat, ia bersikap progresif terhadap kemajuan zaman. Kelima, ia membebaskan.
Musyawarah dalam Perspektif Al-Quran Ahmad Agis Mubarok
MAGHZA Vol 4 No 2 (2019): Juli-Desember 2019
Publisher : Fakultas Ushuluddin Adab dan Humaniora (FUAH), Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (535.202 KB) | DOI: 10.24090/maghza.v4i2.3550

Abstract

Deliberation is part of the teachings of Islam that already exist and are practiced by the Prophet Muhammad and his companions. The order to carry out this meeting is found in the Asy-Syuraa verse 38 and Ali Imran verse 159. Allah gives more attention to this deliberation, namely by giving the name Ash-Shura (deliberation) in one of the letters in the Qur'an. This proves the importance of deliberation in overcoming every issue of life. But not all life problems become objects or fields of deliberation. Only matters relating to social affairs can be used as objects of deliberation, while the affairs of Religion, which already have a text in the Qur'an, cannot be used as objects of deliberation. In this article, the author will explain the interpretations of Al-Maragi, Al-Baghawi, and Ibn Kathir on the verse about deliberation, then show the similarities and differences between the three.