Najahan Musyafak
Universitas Islam Negeri Walisongo Semarang

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GENDER AND POLITICS: Keterlibatan Perempuan dalam Pembangunan Politik Ulfatun Hasanah; Najahan Musyafak
Sawwa: Jurnal Studi Gender Vol 12, No 3 (2017): Oktober 2017
Publisher : Pusat Studi gender dan Anak (PSGA) Universitas Islam Negeri Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (379.361 KB) | DOI: 10.21580/sa.v12i3.2080

Abstract

Gender issues are an issue that demands social and cultural construction justice between men and women. In the demands of this construction, the balance of functions, status, and nature of the sexes is expected to be realized. Instead, development is a construction of the changes that take place in society from certain socio-cultural conditions toward something that is considered more valuable. In addition it can also be interpreted as an effort to alleviate backwardness. Therefore, all, gender and development are a reciprocal correlation between one another. The emergence of gender injustice issues or gender discrimination due to social construction process in society. Yet Islam and the Constitution of 45 countries have guaranteed equality of access for women and men. Therefore, enhancing the role of women and men in gendered development as an integral part of national development has significance in the effort to achieve harmonious harmony between men and women or to achieve gender equality and justice in various areas of life and development. The results of this study, trying to reveal gender in development should not be the same role between men and women, there are areas of their own that can be done by men and women._________________________________________________________Isu gender merupakan suatu isu yang menuntut keadilan konstruksi sosial maupun kultural antara kaum laki-laki dengan perempuan. Dalam tuntutan konstruksi ini, keseimbangan fungsi, status, dan hakekat antar jenis kelamin diharapkan dapat direalisasikan. Sebaliknya, pembangunan merupakan suatu konstruksi perubahan yang terjadi di masyarakat dari kondisi sosio-kultural tertentu menuju ke arah sesuatu yang dianggap lebih bernilai. Selain itu dapat juga diartikan sebagai usaha pengentasan keterbelakangan. Oleh karena itu semua, gender dan pembangunan adalah suatu korelasi timbal balik antara satu dengan yang lain. Munculnya isu ketidakadilan gender atau diskriminasi gender akibat adanya proses konstruksi sosial di dalam masyarakat. Padahal Islam dan UUD 45 negara telah menjamin kesetaraan akses perempuan dan laki-laki. Oleh karena itu, peningkatan peranan perempuan dan laki-laki dalam pembangunan yang berwawasan gender sebagai bagian inteĀ­gral dari pembangunan nasional, mempunyai arti penting dalam upaya untuk mewujudkan kemitrasejajaran yang harmonis antara laki-laki dengan perempuan atau mewujudkan kesetaraan dan keadilan gender dalam berbagai bidang kehidupan dan pemĀ­bangunan. Hasil penelitian ini, berusaha menampakkan gender dalam pembangunan tidak harus sama peran antara laki-laki dan perempuan, ada wilayah-wilayah sendiri yang bisa dilakukan laki-laki dan perempuan.
Modern Payment Solutions for Zakat Fitrah: a Shariah Legal Examination of Pay Later Systems in Marketplaces Saekhu Saekhu; Najahan Musyafak; Mahsun Mahsun
Economica: Jurnal Ekonomi Islam Vol. 13 No. 2 (2022)
Publisher : Fakultas Ekonomi dan Bisnis Islam UIN Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/economica.2022.13.2.28792

Abstract

This study examines the use of Pay Later systems offered by digital marketplaces, such as Gopay and Shopee, as a method for fulfilling zakat fitrah obligations. While financial technology has enhanced accessibility and efficiency in zakat management, its integration with credit-based instruments raises significant Shariah concerns. This study is contextualized from a qualitative approach that combines normative legal analysis with digital ethnography, exploring whether deferred payment models align with Islamic jurisprudence and the objectives of Shariah. We highlight findings that although Pay Later provides convenience for zakat payers, it introduces elements of debt that risk contradicting the principle of immediacy in zakat fitrah. Nonetheless, under certain circumstances, such as compliance with DSN-MUI regulations and avoidance of riba, Pay Later may be considered permissible as a means of fee. This paper contributes to the growing discourse on Islamic fintech by clarifying the legal and ethical boundaries of credit-based worship payments and offers practical recommendations for zakat institutions to collaborate with fintech providers while safeguarding the integrity of religious obligations.