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All Journal Religi: Jurnal Studi Agama-agama Living Islam: Journal of Islamic Discourses Refleksi: Jurnal Filsafat dan Pemikiran Islam
Muzairi Muzairi
UIN Sunan Kalijaga
Religion Arts Humanities Education Languange, Linguistic, Communication & Media Social Sciences

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DIALOG IMAJINER ANTARA ZINDA RUD (MUHAMMAD IQBAL) DENGAN AL HALLAJ DALAM KARYA JAVID NAMA Muzairi Muzairi
Religi: Jurnal Studi Agama-agama Vol 11, No 2 (2015)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/rejusta.2015.1102-07

Abstract

Muhammad Iqbal’s Javid Nama follows Ibn Arabi, Marri and Dante. Iqbal depictshimself as Zind Rud (a stream, full of life) guided by Rumi the master, throughvarious heavens and spheres and has the honour of approaching Divinity and comingin contact with divine illuminations. Several problems of life are discussed and answersare provided. It is an exceedingly enlivening study. Iqbal stated that Hallaj has innerreligious involvement and becomes one of few people having Divine experience.
Diskursus Mengenai Tuhan Di Dalam dan Di Luar Metafisika (God Is Being and God Without Being) Muzairi Muzairi
Refleksi: Jurnal Filsafat dan Pemikiran Keislaman Vol 17, No 1 (2017)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (496.579 KB) | DOI: 10.14421/ref.2017.%x

Abstract

“God” is often identified with “exist”. Theologians often identify “God” with essence, substance, or identity. The following illustrations provide interesting examples of theo- logical alignment and metaphysics. But the philosophical way of speaking about God is perceived to be inadequate. This paper would like to discuss the matter of God in the perspective of metaphysics and theology and its comparison with other anti-meta- physical opinions. What theology needs, according to Jean-Luc Marion, is ‘God with- out Being’. This phase does not mean that God is not to be, but that God must be freed from all the categories and conditions that bind the existence as we are, as human beings, we must be (to be) before we can do all our activities.[“Tuhan” yang seringkali diidentikkan dengan “ada”. Teolog kerap kali mengidentikkan “Tuhan” dengan esensi, substansi, atau identitas. Ilustrasi-ilustrasi berikut ini memberikan contoh menarik kesejajaran teologi dan metafisika. Namun cara filsafat berbicara mengenai Tuhan yang dirasa sudah tidak memadai. Tulisan ini ingin membicarakan masalah ketuhanan dalam perspektif metafisika dan teologi dan perbandingannya dengan pendapat-pendapat lain yang anti metafisika. Yang dibutuhkan teologi, menurut Jean-Luc Marion, adalah ‘Tuhan-tanpa-Ada’ (God without Being). Fase ini tidaklah berarti bahwa Tuhan tidak ada (to be), melainkan bahwa Tuhan harus dibebaskan dari segala kategori dan kondisi yang mengikat eksistensi sebagaimana kita alami sebagai manusia, kita harus ada (to be) dulu, baru dapat melakukan segala kegiatan kita.]
TEOLOGI PLURALIS: Studi Living Islam di Dusun Gunung Sari, Sambirejo, Prambanan, Sleman, Yogyakarta Muzairi Muzairi; Muhammad Arif
Living Islam: Journal of Islamic Discourses Vol 1, No 2 (2018)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (147.983 KB) | DOI: 10.14421/lijid.v1i2.1730

Abstract

Although large-scale religious conflicts such as the Ambon and Poso cases have ended, it does not mean that Indonesia has been able to get out of the danger zone of violence, which is based on religion. One of the latent dangers of religious-based violence can be found in Gunung Sari, Sambirejo, Prambanan, Sleman, Yogyakarta, in which there are three Islamic groups: NU, Muhammadiyah, and  Islam-Tawheed. Each group member has a different view, from religious rituals to their social interactions, even physical conflicts have occurred between them. For this reason, we are inte- rested in doing research as well as living there. Based on our research, it was found that no longer true of what Ahmad Salehudin had described in his previous research, today they appreciate religious differences and views about religion among them. Slowly but surely, they have practiced a pluralist theology (living Islam).
Co-Authors Muhammad Arif