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HUKUKI AILE KARARNAMESI: Reformasi dan Konstitusionalisasi Hukum Keluarga Islam di Turki Chamim Tohari
Jurnal Penelitian Vol 11, No 2 (2017): JURNAL PENELITIAN
Publisher : LP2M IAIN kUDUS

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/jupe.v11i2.3484

This research focused to the study about Hukuki Aile Kararmnamesi (HAK) in the historical aspect which is specialized to answer several main problems about background, characteristic of the fiqh thought, implementation as a legal constitution in Turkey, the methods of codification, and its role and existence between legislation of the family secular law in the early modern state of Turkey. The researcher use a historical analysis approach as method to describe the result of this research. The result of this research were: (1) The background of the codification of Islamic Family Law in Turkey is a condition of the Ottoman empire which had reformation in the law field in the Sultan Abdul Hamid period. Cause of the reformation of law is a pressure to the modernization and secularization by West states to the countries under Ottoman’s authority. Afterwards, the universal, unbounded to the one or more of mazhab thoughts, and realistic maybe can be mentioned as the characteristic of the HAK book; (2) The method of codification is Talfiq method. It is using several opinions from the muslem scholars in the difference sects, then choose one of the most relevan opinion of law which is needed by the citizen; and (3) Untill now the book (HAK) still implementated by the moslem society in the modern state of Turkey together with the legislation of The Civil Code, a secular family law as substitute of this book since the year 1926 ago.

Otoritas Sahih Bukhari Sebagai Kitab Hadis Rujukan Dalam Hukum Islam Chamim Tohari
Istinbath : Jurnal Hukum Vol 18 No 2 (2021): Istinbath : Jurnal Hukum
Publisher : Institut Agama Islam Negeri Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/istinbath.v18i2.3171

The study discusses the authority of the traditions in the book of Sahih al-Bukhari, as one of the main sources of reference for hadith in establishing Islamic law after the Qur'an. This study is intended to answer questions about the authority of the Book of Sahih al-Bukhari in terms of historical perspectives, fiqh Qaida, and modern science. This research is library research that uses content analysis as a method of analyzing the data obtained. In addition, this study also uses comparative analysis to answer the problem of hadith authority in Sahih al-Bukhari when viewed from the perspective of Qaida fiqh. In this study, there are three important points, first, the book of Sahih al-Bukhari until now is known as the book of hadith with the highest level of validity compared to other hadith books. However, as a human creation, the book of Sahih al-Bukhari does not escape criticism from its readers, one of which is because Al-Bukhari is considered close to the authorities. Second, in Sahih al-Bukhari there are traditions whose editorials contradict higher texts, and modern science. Third, as a result of al-Bukhari's ijtihad in the field of the authenticity of hadith as well as in the field of fiqh, and his position is sometimes considered higher than other hadith books. The researcher argues that the criticism that states Imam Bukhari was close to the ruler is not appropriate, but the political influence in the writing process cannot be fanned, while regarding the conflict between the hadith texts in the book of Bukhari and the texts of the Qur'an, history, and science, it is necessary deeper study, then the book of Sahih al-Bukhari should be positioned on a par with other hadith books.

HUKUKI AILE KARARNAMESI: Reformasi dan Konstitusionalisasi Hukum Keluarga Islam di Turki Chamim Tohari
Jurnal Penelitian Vol 11, No 2 (2017): JURNAL PENELITIAN
Publisher : LP2M IAIN kUDUS

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/jupe.v11i2.3484

This research focused to the study about Hukuki Aile Kararmnamesi (HAK) in the historical aspect which is specialized to answer several main problems about background, characteristic of the fiqh thought, implementation as a legal constitution in Turkey, the methods of codification, and its role and existence between legislation of the family secular law in the early modern state of Turkey. The researcher use a historical analysis approach as method to describe the result of this research. The result of this research were: (1) The background of the codification of Islamic Family Law in Turkey is a condition of the Ottoman empire which had reformation in the law field in the Sultan Abdul Hamid period. Cause of the reformation of law is a pressure to the modernization and secularization by West states to the countries under Ottoman’s authority. Afterwards, the universal, unbounded to the one or more of mazhab thoughts, and realistic maybe can be mentioned as the characteristic of the HAK book; (2) The method of codification is Talfiq method. It is using several opinions from the muslem scholars in the difference sects, then choose one of the most relevan opinion of law which is needed by the citizen; and (3) Untill now the book (HAK) still implementated by the moslem society in the modern state of Turkey together with the legislation of The Civil Code, a secular family law as substitute of this book since the year 1926 ago.

The Ijtihad Construction Of Islamic Law Based On The Maqâshid Al-Syarî'Ah Approach In The Indonesian Context Chamim Tohari; Hudzaifah Fawwaz; Isma Swadjaja
Prophetic Law Review Vol. 4 No. 2 December 2022
Publisher : Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/PLR.vol4.iss2.art4

This research is developed from the author's findings of ambiguity in recent philosophical aspects of the application of Islamic law in Indonesia. Accordingly, it is crucial to immediately reform the ijtihad of Islamic law in Indonesia, because the practice is no longer in line with maqâshid al-syarî'ah and the principles of Islamic law. This can be seen from the emergence of civil disobedience toward Islamic law fatwas issued by fatwa institutions in IndonesiaThe purpose of this study is to find answers to the problems specified in the formulation of the problem. This research is a descriptive-normative research or library research that uses content analysis of the data obtained. In addition to using a conceptual approach, this study also uses a maqashidi approach (Maqâshid-Based Ijtihad) to answer the problem studied. The results of this study are: First, there is philosophical confusion regarding the application of Islamic law in Indonesia which includes ontological, epistemological, and axiological confusion. Second, maqâshid al-syarî'ah known as al-ushûl al-khamsah includes the maintenance of religion (hifz al-dn), life (hifz al-nafs), lineage (hifz al-nasab), mind (hifz al-aql), and property (hifz al-mȃl), as the dharûriyyah, hȃjiyyah and tahsȋniyyah level. Meanwhile maqâshid al-'ammah includes the following universal maqâshid principles; nature (al-fiṭroh), tolerance (al-samâhah), benefit (al-maslahah), equality (al-musâwah), and freedom (hurriyâh). Third, reformulation of Islamic law in Indonesia with the maqâshid al-syarî'ah approach can be achieved through two constructs, namely the integration of legal texts with al-ushûl al-khamsah and integration of legal texts with maqâshid al-syarî'ah al-'ammah.Keywords: maqâshid al-syari'ah, reformulation, Islamic law, maslahah, justice Konstruksi Ijtihad Hukum Islam Berdasarkan Pendekatan Maqâshid Al-Syarî'Ah Dalam Konteks Indonesia AbstrakPenelitian ini dikembangkan dari temuan penulis tentang ambiguitas aspek filosofis penerapan hukum Islam di Indonesia belakangan ini. Sejalan dengan itu, sangat penting untuk segera mereformasi ijtihad hukum Islam di Indonesia, karena praktiknya sudah tidak sejalan lagi dengan maqâshid al-syarî'ah dan prinsip-prinsip hukum Islam. Hal ini dapat dilihat dari munculnya pembangkangan sipil terhadap fatwa hukum Islam yang dikeluarkan oleh lembaga fatwa di Indonesia. Tujuan dari penelitian ini adalah untuk menemukan jawaban atas permasalahan yang dirumuskan dalam rumusan masalah. Penelitian ini merupakan penelitian deskriptif-normatif atau penelitian kepustakaan yang menggunakan analisis isi terhadap data yang diperoleh. Selain menggunakan pendekatan konseptual, penelitian ini juga menggunakan pendekatan maqashidi (Ijtihad Berbasis Maqâshid) untuk menjawab permasalahan yang diteliti. Hasil penelitian ini adalah: Pertama, adanya kerancuan filosofis penerapan hukum Islam di Indonesia yang meliputi kerancuan ontologis, epistemologis, dan aksiologis. Kedua, maqâshid al-syarî'ah yang dikenal dengan al-ushûl al-khamsah meliputi pemeliharaan agama (hifz al-dn), jiwa (hifz al-nafs), keturunan (hifz al-nasab), akal (hifz al-aql). ), dan harta (hifz al-mȃl), sebagai tingkatan dharûriyyah, hȃjiyyah dan tahsȋniyyah. Sedangkan maqâshid al-'ammah meliputi prinsip-prinsip maqâshid universal berikut ini; alam (al-fiṭroh), toleransi (al-samâhah), manfaat (al-maslahah), persamaan (al-musâwah), dan kebebasan (hurriyâh). Ketiga, reformulasi hukum Islam di Indonesia dengan pendekatan maqâshid al-syarî'ah dapat dicapai melalui dua konstruksi, yaitu integrasi teks hukum dengan al-ushûl al-khamsah dan integrasi teks hukum dengan maqâshid al-syarî'ah al -'ammah.Kata Kunci: maqâshid al-syari'ah, reformulasi, hukum Islam, maslahah, keadilan

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