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Nabilah Nuraini
UIN SUNAN GUNUNG DJATI BANDUNG
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Women Issues Discussed by Feminist Muffasirs in Indonesia Nabilah Nuraini; Nana Najatul Huda; Eni Zulaiha
Jurnal Iman dan Spiritualitas Vol 1, No 1 (2021): Jurnal Iman dan Spiritualitas
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jis.v1i1.11414

Abstract

The idea of feminism in Indonesia originated in the Dutch colonial period at the end of the 19th century. We saw lots of young women in the struggle against the colonialists. Besides the Idea of Feminism, a movement of Indonesian feminism emerged during the Old Order era named Gerwani (Indonesian Women's Movement), which was founded in the 1950s. The Feminism Movement in Indonesia operates in several ways. Such as organizations, institutions, writings, seminars, and various movements. The beginning of feminist interpretation in Indonesia emerged after Indonesian independence and Islamic education and literature in Indonesia. During the Old Order era, educational facilities and Islamic literature began to be institutionalized, such as the emergence of the State’s Islamic Higher Education (PTAIN) and Islamic University of Indonesia (UII). In Indonesia, the development stage of women ' s interpretation which emerged around the 1960s when Buya Hamka wrote Tafsir Al-Azhar and began to develop rapidly in the1990s with the emergence of several writings by Quraish-Shihab, which were then by several theses and dissertations among Indonesian Muslim intellectuals, which discussed the concepts of the Qur'an. Several feminist mufters in Indonesia, including: Buya Hamka, Quraish Shihab, Husein Muhammad, Mansour Faqih, and other feminist Mufassir figures.
Critical Review in the Application of the Concept of Qath'iy and Zhanny to the Qur’an and Hadith Taryudi Taryudi; Nabilah Nuraini
Jurnal Iman dan Spiritualitas Vol 1, No 2 (2021): Jurnal Iman dan Spiritualitas
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jis.v1i2.11821

Abstract

Kajian ayat-ayat Alquran dalam klasifikasi qath'iy dan zhanniy memang bukan wacana baru. Ilmuwan muslim era klasik telah menginisiasi pembahasan qath'iy dan zhanniy dalam kerangka ijtihad dalam memahami teks-teks di era kontemporer, isu qath'iy dan zhanniy, meskipun pembahasannya telah didahului di era klasik, Disadari bahwa mereka masih menyisakan ruang untuk diskusi terkait kontekstualisme mereka daripada sekadar doktrin dogmatifnya. Dari perspektif otoritas keilmuan misalnya, ada pandangan yang mengisyaratkan bahwa masalah qath'iy dan zhanniy lebih tepat menjadi wacana ushul fiqh daripada ulum Al-Qurān dan bukan merupakan salah satu pokok bahasan. diskusi untuk muftassirin dalam proses interpretasi. Selain itu, menurut Imam As-Syatibi, pengkategorian ayat Alquran ke dalam qathiy dan zhanniy merupakan ijtihad ulama yang tidak harus dilihat secara dogmatis. Sehingga dalam pengertian dan penerapan qathiy dan zhanniy harus dipahami dalam pengertian yang lebih dinamis.
Keunikan Metode Tafsir Al-Quranil Azhim Al-Adzim Karya Ibnu Katsir Nabilah Nuraini; Dinni Nazhifah; Eni Zulaiha
Bayani Vol 2 No 1 (2022): Bayani: Jurnal Studi Islam
Publisher : LPPAIK Universitas Muhammadiyah Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52496/bayaniV.2I.1pp43-63

Abstract

Ibn Kasir belongs to the Middle Ages Mufassir (8th century AH / 15th century AD), but in terms of methods and forms of interpretation, Ibn Kasir is in the "middle" position. In other words, he is officially in a classical position because he uses the form of interpretation of Bil Matsur. Ibn Kathir's method uses the tahlili method. In addition, in the interpretation of Ibn Kathir there is a special method that can be found with the analysis carried out by the author on the Tafsir of Ibn Kathir. In this study, the researchers used a type of literature study that has a descriptive qualitative method. From the literature review, it can be seen that the data collection techniques in this study were taken from various written data sources by combining the data generated and analyzed inductively.
Co-Authors Dinni Nazhifah Eni Zulaiha Nana Najatul Huda Taryudi Taryudi Zulaiha, Eni