Nana Najatul Huda
UIN SUNAN GUNUNG DJATI BANDUNG

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Women Issues Discussed by Feminist Muffasirs in Indonesia Nabilah Nuraini; Nana Najatul Huda; Eni Zulaiha
Jurnal Iman dan Spiritualitas Vol 1, No 1 (2021): Jurnal Iman dan Spiritualitas
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jis.v1i1.11414

Abstract

The idea of feminism in Indonesia originated in the Dutch colonial period at the end of the 19th century. We saw lots of young women in the struggle against the colonialists. Besides the Idea of Feminism, a movement of Indonesian feminism emerged during the Old Order era named Gerwani (Indonesian Women's Movement), which was founded in the 1950s. The Feminism Movement in Indonesia operates in several ways. Such as organizations, institutions, writings, seminars, and various movements. The beginning of feminist interpretation in Indonesia emerged after Indonesian independence and Islamic education and literature in Indonesia. During the Old Order era, educational facilities and Islamic literature began to be institutionalized, such as the emergence of the State’s Islamic Higher Education (PTAIN) and Islamic University of Indonesia (UII). In Indonesia, the development stage of women ' s interpretation which emerged around the 1960s when Buya Hamka wrote Tafsir Al-Azhar and began to develop rapidly in the1990s with the emergence of several writings by Quraish-Shihab, which were then by several theses and dissertations among Indonesian Muslim intellectuals, which discussed the concepts of the Qur'an. Several feminist mufters in Indonesia, including: Buya Hamka, Quraish Shihab, Husein Muhammad, Mansour Faqih, and other feminist Mufassir figures.
Metode Umum dan Khusus dalam Tafsir Fi Zhilal Al-Qur’an Karya Sayyid Qutub Nana Najatul Huda; Siti Pajriah
Jurnal Iman dan Spiritualitas Vol 2, No 1 (2022): Jurnal Iman dan Spiritualitas
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jis.v2i1.16105

Abstract

This revelation in the form of the Qur'an is shown to people with different circumstances and worldviews. So it is possible and even necessary for the emergence of various kinds of interpretation. And it is essential to adjust between classical interpretations and the current events. Departing from that, Sayyid Qutub made the door for the latest convenience in interpreting the Koran which departs from the reality of society and straightens out what is considered untrue that occurs in that reality by creating a method of writing interpretation that is characteristic of his interpretation by Sayyid Qutub is very much needed in the study of interpretation. This research is qualitative through literature review. This study aims to discuss general methods and specific methods in the interpretation of the fi zhilal Qur'an by Sayyid Qutub. This research discusses general methods and special methods or characteristics used by Sayyid Qutub in interpreting the Koran and sources of interpretation that are al-iqtirani. This research concludes that. Tafsir fi Zhilal al-Qur'an which is the work of this Sayyid breathes movement. This interpretation is in the form of tahlili and at the same time has its own characteristics in the method of interpretation, one of which emphasizes something that is considered important and related to human behavior, eliminates misinterpretations that grow in the world, finally tries to explain how the verse is applied in society.