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All Journal Jurnal Sosiologi Reflektif Al-Jami'ah: Journal of Islamic Studies Walisongo: Jurnal Penelitian Sosial Keagamaan Al-Albab Akademika : Jurnal Pemikiran Islam Studia Islamika
Al Makin
State Islamic Univesity (UIN) Sunan Kalijaga, Yogyakarta
Religion Humanities Education Law, Crime, Criminology & Criminal Justice Social Sciences

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 1 
Re-thinking Other Claimants to Prophethood: the Case of Umayya ibn Abi Salt Makin, Al
Al-Jamiah: Journal of Islamic Studies Vol 48, No 1 (2010)
Publisher : Al-Jamiah Research Centre, Sunan Kalijaga State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2010.481.165-190

Abstract

This article questions the domination of the prophethood of Muhammad in the narrative of the seventh century of the Arabian Peninsula presented by both Muslim and Western scholars. There were many other claimants to prophethood, who are ignored in Muslim and Western sources. In this vein, this article deals with Umayya ibn Abi Salt, a poet who claimed prophethood. Umayya’s short biography, collections of his poems (diwan) and , and examples of his poems are discussed.
Unearthing Nusantara’s Concept of Religious Pluralism: Harmonization and Syncretism in Hindu-Buddhist and Islamic Classical Texts Makin, Al
Al-Jamiah: Journal of Islamic Studies Vol 54, No 1 (2016)
Publisher : Al-Jamiah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2016.541.1-30

Abstract

This article sheds light on  the formulation of pluralism based on the reading of classical Javanese texts by choosing some excerpts of Hindu-Buddhist literature called kakawin and later Islamic works called serat and babad. Dynamic practices of syncretism and harmonization of local and foreign religious traditions are found in the excerpts of Sutasoma, Kertagama, Dewa Ruci, Babad Tanah Jawa, and Centini. From reading of these messages, this writing finds that since the old time of Singasari and Majapahit, harmonization and syncretism of many religious traditions has been practiced as an essential part of the concept of pluralism. Hindu-Buddhist came first in the older literature and later Islamic elements added the complexity of syncretism. This study also finds that Hindu-Buddhist figures are reenacted in the Islamic literature with modifications. The accounts of the famous Javanese saint Sunan Kalijaga reflects the older source of Sutasoma, Ken Arok, Bhima, and other figures. Their stories tell us about the relativism of evil and good, in which evil is not annihilated but converted into goods. This article is an example of our endeavor that pluralism can be formulated based on local wisdom such as reading classical texts with the spirit of reinterpretation of indigenous virtues with a fresh perspective.[Artikel ini mencoba menemukan rumusan pluralisme dengan membaca ulang teks klasik Jawa dengan memilih bagian tertentu dari sastra Hindu-Buddha yang disebut kakawin dan karya Islami yang disebut serat dan babad. Praktik dinamis sinkretisme dan penyelarasan antara tradisi keagamaan lokal dan asing ditemui dalam Sutasoma, Kertagama, Dewa Ruci, Babad Tanah Jawa, dan Centini. Dari hasil bacaan teks-teks di atas, tulisan ini menemukan bahwa sejak masa kuno Singasari dan Majapahit, penyelarasan dan sinkretisme antara banyak tradisi keagamaan telah dipraktikkan sebagai bagian penting dari konsep pluralisme. Hindu-Buddha datang pertama lalu disusul oleh karya Islam yang menambah nuansa sinkretis. Studi ini juga menemukan bahwa tokoh Hindu-Buddha diceritakan ulang dalam karya Islam dengan berbagai modifikasi. Cerita tentang Sunan Kalijaga mencerminkan sumber yang lebih tua seperti Sutasoma, Ken Arok, Bhima, dan tokoh-tokoh lain. Kisah mereka mengajarkan kepada kita tentang relativitas antara kejahatan dan kebaikan; kejahatan tidak dimusnahkan tetapi diubah menjadi kebaikan. Artikel ini merupakan contoh usaha  untuk merumuskan konsep pluralisme berdasarkan kebijakan lokal dengan membaca kembali teks-teks klasik dengan semangat penafsiran ulang ajaran lokal dengan perspektif baru.]
From Musaylima to the Khārijite Najdiyya Makin, Al
Al-Jamiah: Journal of Islamic Studies Vol 51, No 1 (2013)
Publisher : Al-Jamiah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2013.511.33-60

Abstract

This paper tries to reconstruct the following accounts: the defeat of Musaylima and the death of his prominent followers, and the rise of the Khārijite Najdiyya in Yamama. Moreover, this study seeks the evidence which points to the possible connection between Musaylima’s movement and the Khārijite Najdiyya. This paper highlights that many founders and prominent leaders of the Khārijites, and particularly the Najdiyya sect, came from the tribe of Ḥanīfa, to which Musaylima belonged. This, among other things, seems to have become the main impulse of attraction for the people of Ḥanīfa to join the sect. Additionally, the ‘characteristics’ and the ‘image’ of the Najdiyya reflect those of Musaylima. This leads us to conjecture that the people of Ḥanīfa, having failed to defend their prophet Musaylima and the land of Yamāma against the Medinan caliphate under Abū Bakr in the Battle of ‘Aqraba, later joined the Khārijite Najdiyya.[Artikel ini menjelaskan kekalahan Musaylima dan kematian pengikut-pengikut utamanya serta kemunculan aliran Khawārij Najdiyya di Yamāma. Melalui artikel ini, penulis membuktikan relasi antara gerakan Musaylima dan Khawārij Najdiyya. Ini bisa dibuktikan dengan mencermati fakta bahwa sebagian pendiri dan tokoh utama Khawārij, utamanya sekte Najdiyya, berasal dari suku Ḥanīfa suku yang juga menjadi asal muasal Musaylima. Kesamaan suku inilah dan beberapa faktor lainnya nampaknya menjadi daya tarik tersendiri bagi orang-orang suku Ḥanīfa untuk bergabung dengan sekte Najdiyya. Selain itu, ‘karakteristik’ dan ‘imej’ sekte Najdiyya yang menyerupai gerakan Musaylima adalah hal lain yang turut menguatkan asumsi tersebut. Pandangan inilah yang kemudian mengantarkan penulis pada kesimpulan bahwa setelah gagal mempertahankan nabi mereka, Musaylima, dan wilayah mereka, Yamāma, melawan khilafah Islam di Madinah yang dipimpin Abū Bakr, suku Ḥanīfa memilih memberontak dan bergabung dengan sekte Khawārij Najdiyya.]
REVISITING THE SPIRIT OF RELIGIOUS NATIONALISM IN THE ERA OF PLURALISM AND GLOBALIZATION: Reading the Text of NDP of HMI Makin, Al
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 24, No 2 (2016): Agama, Politik dan Kebangsaan
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.24.2.972

Abstract

This article is a reflection of the text of NDP (Nilai Dasar Perjuangan/Basic Principles of Struggle) text held by HMI (Himpunan Mahasiswa Islam/Muslim Student Association) as a basis of their activism struggle in Indonesia. The text consists of eight sections covering many aspects, such as theology, anthropology, sociology, and epistemology. By critical thinking, the NDP text of HMI should be transformed continuously toward an era of global diversity and plurality. In Indonesian context, there has been a fundamental change along with the democratization that brings out an openness and multi-party political system. This is important regarding that the NDP of HMI has been drafted in 1960 and 1970 when Nurcholis Madjid era faced the context of socio-political thought. The study found that the NDP of HMI is required to be changed in the context of new world order. It is not a sacred text, so the change is a necessity. *** Artikel ini merupakan refleksi dari teks NDP (Nilai Dasar Perjuangan) yang dimiliki HMI (Himpunan Mahasiswa Islam) sebagai dasar untuk perjuangan aktivisme mereka di Indonesia. Teks terdiri dari delapan bagian yang meliputi banyak aspek, mulai dari teologi, antropologi, sosiologi, hingga epistemologi. Dengan pembacaan secara kritis terhadap teks NDP HMI di tengah perubahan dunia global yang terus mengalami transformasi menuju era keragaman dan kemajemukan global. Pada konteks lokal Indonesia, juga telah terjadi perubahan yang mendasar seiring dengan gelombang demokratisasi yang memunculkan era keterbukaan dan sistem politik multipartai. Hal ini penting, mengingat NDP HMI disusun dalam kurun waktu antara tahun 1960 hingga 1970-an di mana era Nurcholis Madjid menghadapi konteks pemikiran dan sosial-politik pada waktu itu. Studi ini menemukan bahwa NDP HMI sudah sewajarnya memerlukan perubahan di tengah konteks dan tatanan dunia yang baru. NDP HMI bukanlah teks yang suci, sehingga perubahan adalah sebuah keniscayaan.
NADA POLIFONIK TEKS MARXIST ALA KUNTOWIJOYO: PENCARIAN JATI DIRI DARI MARXISME KE ISLAM Makin, Al
Jurnal Sosiologi Reflektif Vol 13, No 2 (2019)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsr.v13i12.1613

Abstract

This paper presents the way in which Kuntowijoyo searches for an epestimological formulation and critical thinking from Marxits to Islamic tendencies. This effort fills the gap left by some Indonesian readers of Kuntowijoyo’s works who only highlight his Islamic ideas in literature, culture, history, and sociology from which Kuntowijoyo unleashes the idea of prophetic paradigmn to differentiate his thought from secular Western mode of thinking.  This paper also compares Kuntowijoyo’s text to the performance dangdut music of Rhoma Irama to discover the tone and rhytm of polyphone, by which I mean complexity of the text in combining Western and Eastern thoughts. This writing sheds light on the polyphonic tone of Kuntowijoyo’s text and the shifting paradigm of his thought from Marxist to Islamic tendencies.Tulisan ini membahas pergulatan pemikiran Kuntowijoyo dari aliran Marxist menuju arah Islamis. Dalam tulisan ini menyoroti para pembahas di Indonesia yang sering menekankan gagasan islami Kuntowijoyo dalam sastra, budaya, pemikiran sejarah dan sosiologi, terutama gagasan tentang profetiknya dalam bidang-bidang tersebut. Tulisan ini sekaligus membandingkan teks polifonik Kuntowijoyo yang meramu tradisi Marxisme Barat dengan musik dangdut Rhoma Irama sebagai tolak ukur nada dan irama polifonik. Baik musik dangdut ataupun teks Kuntowijoyo menghadirkan berbagai unsur perpaduan Barat dan Timur dan sekaligus mengarah pada pencarian identitas keislaman Kuntowijoyo dan Rhoma Irama. Tulisan ini sekaligus memberi sumbangan baru pada pembacaan teks polifonik dan pergeseran gagasan Kuntowijoyo dari Marxist ke Islami yang tidak mendapatkan porsi cukup dari para pembahas di Indonesia.
Cultural Education for Sustaining Nusantara Religion Within Boti Indigenous Community Wardany, Octalyna Puspa; Makin, Al; Maarif, Samsul
Al-Albab Vol 12, No 2 (2023)
Publisher : Pascasarjana IAIN Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/alalbab.v12i2.2655

Abstract

Boti indigenous community which is in Timor Tengah Selatan district, Nusa Tenggara Timur preserves and nurtures their Nusantara religion, named Uis Neno ma Uis Pah. Boti is able to live through different eras, before West influences, the colonization era, modern, and contemporary. How can the Boti indigenous community be sustained with their religion as part of custom? Is there any certain methodology which they have implemented for the regeneration so their descendants keep preserving and nurturing their Nusantara religion?. This research article is focused to answer those two questions. The research is already implemented using ethnography method, so the researcher lived in the Boti indigenous community for 13 months from October 2, 2021 until November 1, 2022. This research used decolonization as the perspective method in order to understand Boti’s Nusantara religion as well as their customs in detail and holistic including the concept and the core, so enable to do the comprehensive analyzing using proper theories of education; education and culture theories from Ki Hajar Dewantara, the Indonesia National Education Notable; Tukan and Hasfaria’s theory about Adat (Indonesia: custom); Roem Topatimasang’s theory about school; and Mori’s theory about learning method. Boti implements the cultural education as the methodology to do the regeneration so the next generation know and preserve their Nusantara religion and customs. It teaches the understanding of the transformation in life that enables them to be open and flexible for the new influences. By the implementation of division on education; modern and cultural education; Boti indigenous community is able to sustain and nurture their Nusantara religion.
MAKTABAH SYUMILA NU FIHA DAN MAKTABAH SYAMILAH: DIGITAL TRANSFORMATION AND CONTESTATION IN PESANTREN Kardi, Kardi; Makin, Al; Masruri, Anis
AKADEMIKA: Jurnal Pemikiran Islam Vol 25 No 2 (2020)
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/akademika.v25i2.3047

Abstract

This article aims to describe the Pesantren’s response to the use of digital applications of classical books as open sources of education. Starting from the phenomenon of using al-maktabah sya> milah software in Pesantren Salaf (traditional Islamic boarding schools) where they have a scientific tradition of using printed Kitab Kuning (Islamic classical books) for quite a long time. The presence of a digital media transformation called al-maktabah sya>milah is an alternative for searching information on classical books in Pesantrens. Then, this article questions on the emergence of al-maktabah syu> mila NU fi>ha software at the Pesantren Assalafiyyah, Mlangi, Sleman, Yogyakarta in response to the presence of al-maktabah sya>milah. Syu>mila NU containing digital books by mu'tabar ulama taught in Pesantren Salaf, while Syamilah containing books by Arabic ulama allegedly carrying Wahhabi understanding. This has led to a contestation between the two Kitab Kuning digital applications in the Pesantren Salaf. This article uses an interpretive qualitative descriptive approach from library document data, multi-site, and software. The author analyzes the information on both the software and the related web. Maktabah syu> mila NU fi>ha software development is defensive which aims to fortify the Pesantren from the influence of the syamilah maktabah understanding which brings Wahhabi; a intolerant, apolitical, anti-tradition, and transnational understanding. The presence of this application appeared various responses from the pesantrens. Pesantren Hidayatul Mubtadi'in Lirboyo, Kediri tends to be skeptical whether Pesantren Assalafiyyah Mlangi, Yogyakarta is more neutral, and Pesantren Salafiyyah Syafi’iyyah Sukorejo, Situbondo tends to be moderate and optimistic. This response is inseparable from the pesantren policy which is contained in the board’s rules for the use of electronic devices.
Homogenizing Indonesian Islam: Persecution of the Shia Group in Yogyakarta Makin, Al
Studia Islamika Vol. 24 No. 1 (2017): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v24i1.3354

Abstract

This article studies “the homogenizing movement” in Indonesian Islam propagated by conservative Sunni groups in the form of persecuting minorities. However, this paper particularly focuses on the case of a Shia intellectual group in Yogyakarta called Rausyan Fikr which was persecuted by the radical Indonesian Jihad Front (FJI) group in November and December 2013. This paper finds that the scenario to terrorize the Rausyan was not an isolated incident, but the case is part of a grand homogenizing movement in the country. In addition, the anti-Shia propaganda was planned by local perpetrators and national actors: local radicals who persecuted the Shia and conservative activists who propagated anti-Shia ideology in national level. This paper offers fresh accounts of the two new forces which played vital roles in the Rausyan incident: the activists of the Council of Young Intellectual Ulama of Indonesia (MIUMI), who propagated anti-Shia sentiment, and the radical group FJI, which was directly responsible for terrorizing the Shia in Yogyakarta.DOI: 10.15408/sdi.v24i1.3354
Paradoxical Pluralism: Training Militants for Tolerance in an Indonesian Youth Movement Lukens-Bull, Ronald Alan; Makin, Al
Studia Islamika Vol. 32 No. 2 (2025): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v32i2.45842

Abstract

This article explores the paradoxical militarized pluralism as practiced by Banser, the paramilitary wing of Ansor (Nahdlatul Ulama’s youth movement). Based on ethnographic fieldwork and reading literature about the issue, the study reveals how Banser’s ideological training programs propagate pluralistic values at the grassroots level, reinforcing Indonesia’s ideological foundation Pancasila. However, the organization’s reliance on hierarchical command structures contradicts liberal democratic ideals of reasoning and individual conscience. The paper also demonstrates Banser’s dual role as both a bulwark against religious extremism and a site of ongoing ideological contestation in national level of Indonesia and within NU’s. The finding shows a model of “illiberal pluralism” - communally bounded, effective in promoting pluralism in the grassroot level, yet it may slip into authoritarian style, merely fulfilling the political interest of its elite commands. Ultimately, the study questions whether institutionalized militant methods can produce authentic tolerance, or merely enforce a hegemonic version of top-down command. The paper invites broader debates about pluralism’s compatibility with illiberal political frameworks in post-reformasi Indonesia, while democratic trajectory is declining.
Co-Authors Anis Masruri, Anis Hapzi Ali Kardi Kardi, Kardi Lukens-Bull, Ronald Alan Wardany, Octalyna Puspa