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Fungsi Perahu dalam Kehidupan Masyarakat Waropen Rini Maryone
Kapata Arkeologi Vol. 6 No. 11 November 2010
Publisher : Balai Arkeologi Maluku

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24832/kapata.v6i11.145

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RUMAH POHON SUKU MOMUNA, YAHUKIMO [The Tree House of Momuna Tribe in Yahukimo] Rini Maryone
Jurnal Penelitian Arkeologi Papua dan Papua Barat Vol. 7 No. 2 (2015): November 2015
Publisher : BALAI ARKEOLOGI PAPUA

This paper examines about the traditional house of Momuna Tribe in Yahukimo, Papua. The purpose of this paper is to determine the shape of the tree house, knowing the concept and philosophy and cultural values of Momuna's tree houses. Etnoarchaeology approach used to reconstruct the meaning of the culture in the past. The result of this research has shown some elemental concept of Southeast Asian architecture, showing by conception of house without room where the main family living. The representation of this concept towards to philosophical meaning especially as a protection from some kind of the treathness.This paper heading to gain knowledge about the traditional house in Papua as well in Indonesia as a big part. AbstrakTulisan ini mengkaji rumah tradisional suku Momuna di Yahukimo, Papua. Tujuannya, untuk mengetahui bentuk, konsep, filosofi serta nilai budaya rumah tradisional suku Momuna. Dengan metode kualitatif dan penalaran induktif, pokok masalah yang akan dibahas berkaitan dengan bentuk rumah tradisional suku Momuna, konsep dan filosofinya, serta nilai budayanya. Dengan pendekatan etnoarkeologi diharapkan budaya masa lampau dapat direkontruksi lewat data etnografi dari tradisi masyarakat yang masih hidup. Hasil penelitian menunjukkan bahwa rumah tradisional suku Momuna memiliki bentuk dasar arsitektur Asia Tenggara dengan konsep tanpa kamar yang dihuni keluarga inti dan menegaskan filosofi dasar aman dari ancaman. Tulisan ini diharapkan dapat menambah referensi rumah suku yang ada di Papua khususnya dan di Indonesia umumnya.

FUNGSI KAPAK BATU PAPUA DALAM MEMPERSATUKAN KERAGAMAN Rini Maryone
Jurnal Penelitian Arkeologi Papua dan Papua Barat Vol. 5 No. 2 (2013): November 2013
Publisher : BALAI ARKEOLOGI PAPUA

Stone axe found at several prehistoric sites in Papua, shows the influence of Austronesian culture that brought together other cultures. The survey results revealed that the presence of the stone axe is still functional in some tribes in Papua for traditional ceremonies, funeral rites, religious, gardening and farming. The results of the research that has been conducted shows that the stone axe is one of the remains of the cultural diversity that can unite the tribes in Papua. Stone axes can also serve to strengthen the identity of the nation and the state, and can be passed down to younger generations through education of local content for students.AbstrakKapak batu yang ditemukan pada beberapa situs prasejarah di Papua, menunjukan adanya pengaruh budaya Austronesia yang dibawa bersama budaya lainnya. Dari hasil penelitian diketahui bahwa keberadaan kapak batu saat ini masih difungsikan dalam beberapa suku di Papua untuk upacara-upacara adat, upacara kematian, religius, berkebun dan berladang. Hasil penelitian yang telah dilakukan menunjukan bahwa kapak batu adalah salah satu tinggalan budaya yang dapat mempersatukan keragaman suku-suku yang berada di Papua. Kapak batu juga dapat berperan untuk menguatkan jati diri bangsa dan negara, serta dapat diwariskan kepada generasi muda melalui pendidikan muatan lokal bagi pelajar dan mahasiswa.

ENGUBURAN MASA LALU DI KAMPUNG BAINGKETE DISTRIK MAKBON KABUPATEN SORONG Rini Maryone
Jurnal Penelitian Arkeologi Papua dan Papua Barat Vol. 5 No. 1 (2013): Juni 2013
Publisher : BALAI ARKEOLOGI PAPUA

Research on past burials conducted in Sorong is an attempt to reveal the burial of the past that are in the region particularly in the area of Kampung Papua Baingkete Makbon Sorong District. The methods used in this study is etnoarkeologi approach. The results in Kampung Baingkete, find flute drum, gong, porcelain plates, cloth Timor, white plates, white cloth and red cloth. Based on these findings can describe past and burial ceremonies debt payments to the families of the dead in owedAbstrakPenelitian tentang penguburan masa lalu yang dilakukan di Kabupaten Sorong adalah upaya dalam mengungkapkan penguburan masa lalu yang berada di wilayah Papua khususnya di wilayah Kampung Baingkete Distrik Makbon Kabupaten Sorong. Adapun metode yang digunakan dalam penelitian ini adalah melalui pendekatan etnoarkeologi. Hasil penelitian di Kampung Baingkete, menemukan suling tambur, gong, piring porselin, kain timor, piring putih, kain putih dan kain merah. Berdasarkan temuan-temuan tersebut dapat menggambarkan penguburan masa lalu dan upacara pembayaran hutang si mati kepada keluarga yang di hutangi.

PENINGGALAN ARKEOLOGI MASA AWAL HOLOSEN DI KAWASAN GUNUNG TUKUM LEMBAH BALIEM KABUPATEN JAYAWIJAYA Rini Maryone
Jurnal Penelitian Arkeologi Papua dan Papua Barat Vol. 4 No. 2 (2012): November 2012
Publisher : BALAI ARKEOLOGI PAPUA

apua is the eastern end of Indonesia, who inhabited the coastal areas to the mountains with abundant diversity of archaeological remains, both from the Pleistocene to the Holocene. From the research that has been conducted by the Institute for Archaeology Jayapura, the cultural remains of Pleistocene danholosen in the Mountains High. These sites include the area in the district of Mount Tukum Jayawijaya. Research in the area surrounding Mount Tukum and there are a number of archaeological remains in the form of natural cave site, location of cutting pork, pork burning locations and there are a number of artifacts that human bones, handheld axe Baliem types I, II, pelandas stone materials, stone axe makers of materials quartz sand, stone and granite grindstones. Based on the survey to review the components of the environment there is still a gap which still has not found a review of biological components (ecofak) that characterizes the end of life plestosen. But characterize some of the artifacts found at the pattern of human life during the Holocene.

PENGUBURAN MASA LALU PADA MASYARAKAT SUPIORI DI KABUPATEN SUPIORI Rini Maryone
Jurnal Penelitian Arkeologi Papua dan Papua Barat Vol. 3 No. 2 (2011): November 2011
Publisher : BALAI ARKEOLOGI PAPUA

Death got more attention, in the event of death the funeral ceremony will be performed. In a ceremony tailored to the age and social status of the deceased. The funeral procession comes armed with the grave and the bodies of the dead pet. Form of burial was found at the site in Kampung Pasir Panapasyem Bamboo Supiori Eastern District, is a type of burial in the cave / recess in the form of burial types of primary (direct) without a container.

TOTEMISME PADA BUDAYA ASMAT Rini Maryone
Jurnal Penelitian Arkeologi Papua dan Papua Barat Vol. 3 No. 1 (2011): Juni 2011
Publisher : BALAI ARKEOLOGI PAPUA

It is clearly seen that totemism is really attached to the ethnic life of the Asmat. This is because the Asmat is always related to ancestor spirits like performing rituals to wish for their bless and protection. The most important thing to communicate to the spirits is the statue of the ancestors. The Asmat uses animal symbols for they hope that the power and goodness of the totem could be transfered and used in their everyday life. Other than the animal and plant design, there are also other type of totem like human and other things which have symbolic meanings for the Asmat.

MIGRASI ORANG BIAK KE PULAU BATANTA KAMPUNG AREFI KABUPATEN RAJA AMPAT Rini Maryone
Jurnal Penelitian Arkeologi Papua dan Papua Barat Vol. 2 No. 2 (2010): November 2010
Publisher : BALAI ARKEOLOGI PAPUA

Archaeological studies, regarding the origin of the population can be observed from the material culture left behind. The discovery of archaeological data, especially prehistoric times, may provide clues to the approach or the analyst comparison with the findings of other cultural objects Similarly, with the origin of Biak. The existence of people residing on the island of Biak in Kampung Batanta Arefi, with penulusuran story myth and there is evidence that it can be concluded that the Biak people just immigrants or migration on the island.

FUNGSI SIWOL BAGI KEHIDUPAN SUKU NGALUM Rini Maryone
Jurnal Penelitian Arkeologi Papua dan Papua Barat Vol. 2 No. 1 (2010): Juni 2010
Publisher : BALAI ARKEOLOGI PAPUA

The trading activity in Indonesia, particularly in ancient Papua has depicted that the medium of exchange become an important thing in transaction activity. It can be inferred that the trading activity in the past was also done by the tribes who lived in the mid-mountain like Ngalum community. The medium of exchange that they used was siwol/seashell. The use of siwol, as a medium of exchange, nowadays has changed for it has been influenced by official exchange medium (rupiah). Thus this currency has become the official exchange medium for Ngalum Community.

FUNGSI KERAMIK CINA BAGI MASYARAKAT BIAK Rini Maryone
Jurnal Penelitian Arkeologi Papua dan Papua Barat Vol. 1 No. 2 (2009): November 2009
Publisher : BALAI ARKEOLOGI PAPUA

The presence of foreign-made ceramics in Papua, especially in Biak Island, has shown that historically before the 15th century Papua has made contact with foreign countries, such as the merchants from China, Spain and Portugal. The name Nova Guinea given to Irian by the sailor from Spain is also shown that this land has made contact with foreigners. Other than foreign influence, it is admitted that the Biak community has sailed a long way to the west of Maluku, Tidore and Halmahera. They’re known as excellent seamen who sailed across the vast ocean from North-Coast of Papua to the Bird’s Head Peninsula and Raja Ampat Islands. On their way back home, most of the time they brought back the foreign-made ceramics or as the Biak community said “benbepon” and textile “sananpun”. As a result, their contact with foreign countries has made changes in material life of Biak community.

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