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Batu Teong di Pegunungan Kota Ambon, Kepulauan Ambon Lease Lucas Wattimena
Kapata Arkeologi Vol. 12 No. 2, November 2016
Publisher : Balai Arkeologi Maluku

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24832/kapata.v12i2.328

This paper discusses the traces of prehistoric communities in the mountainous region of the Ambon island. This study is more directed to archaeological findings in the form of material culture that is dolmen in expressing their cosmology. Cosmology discussion in this paper is about understanding and views of people in the mountain region of the city of Ambon, Ambon Island on settlement patterns and understanding symbols dolmen. The purpose of writing is to know the and understand the views and understanding of the people in the mountainous region of Ambon City in Ambon Island on settlement patterns and understanding symbols based on material culture dolmen. Methods ethnoarchaeology the basis for the reviewers' problems referred to with reference to the interview data collection techniques, survey and literature study. The results showed that 1) people in the mountainous region of the city of Ambon, Ambon Island know as stone dolmen Teong, the stone which symbolizes about grouping integrated community. 2) The settlement pattern of people in the mountainous region of the city of Ambon, Ambon Island based cultural material of stone dolmen Teong characterized micro settlements, ie settlements which focuses on the center of the stone dolmen Teong as central settlement. Macro-economic settlement of people in the mountainous region of the city of Ambon, Ambon Island has a characteristic orientation (cosmos) coastal settlement - the mountain. The orientation can be seen in the forms of settlement which extends linearly follow the directions north south and cosmos them about splitting the island, or in other words do not follow geographical settlements length of the island.Tulisan ini membahas tentang bagaimana jejak-jejak prasejarah orang-orang pegunungan di wilayah Pulau Ambon. Kajian ini lebih mengarah kepada temuan arkeologi berupa budaya material yaitu dolmen dalam mengungkapkan kosmologi mereka. Pembahasan kosmologi dalam tulisan ini adalah mengenai pemahaman dan pandangan orang-orang di wilayah pegunungan Kota Ambon, Pulau Ambon tentang pola permukiman dan pemaknaan simbol dolmen. Tujuan penulisan adalah untuk mengatahui dan memahami pandangan dan pemahaman orang-orang di wilayah pegunungan Kota Ambon, Pulau Ambon tentang pola permukiman dan pemaknaan simbol berdasarkan budaya bendawi dolmen. Metode etnoarkeologi menjadi dasar dalam penelaah permasalahan dimaksud dengan mengacu pada teknik pengumpulan data wawancara, survei dan studi kepustakaan. Hasil penelitian menunjukan bahwa 1) orang-orang di wilayah pegunungan Kota Ambon, Pulau Ambon mengenal dolmen dengan sebutan batu teong, yaitu batu yang melambangkan tentang pengelompokkan masyarakat yang terintegrasi. 2) Pola permukiman orang-orang di wilayah pegunungan Kota Ambon, Pulau Ambon berdasarkan budaya bendawi dolmen batu teong memiliki ciri permukiman mikro, yaitu permukiman yang menitik beratkan pusat dolmen batu teong sebagai sentral permukiman. Permukiman makro yaitu orang-orang di wilayah pegunungan Kota Ambon, Pulau Ambon memiliki ciri orientasi (kosmos) permukiman pantai–gunung. Orientasi tersebut dapat dilihat pada bentuk-bentuk permukiman yang linear memanjang mengikuti arah utara selatan serta kosmos mereka tentang membelah pulau, atau kata lain permukiman tidak mengikuti geografis panjang pulau.

A Geological and Spatial Approach to Prehistoric Archaeological Surveys on Small Islands: Case Studies from Maluku Barat Daya, Indonesia Shimona Kealy; Lucas Wattimena; Sue O'Connor
Kapata Arkeologi Vol. 14 Iss. 1, July 2018
Publisher : Balai Arkeologi Maluku

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24832/kapata.v14i1.458

Survei arkeologi sangat penting untuk penemuan dan interpretasi sisa-sisa yang ditinggalkan oleh aktivitas manusia prasejarah. Saat ini penginderaan jarak jauh dan model prediktif telah meningkatkan jangkauan dan keberhasilan survei arkeologi, namun survei pejalan kaki untuk mengembangkan parameter model dan prediksi kebenaran dasar masih penting untuk keberhasilan suatu penemuan. Penelitian ini merupakan hasil survei arkeologi tahun 2017 di Pulau Babar Besar dan Pulau Wetang yang termasuk dalam bagian dari kelompok Kepulauan Babar, Maluku Barat Daya, Indonesia. Tercatat sebanyak 62 situs arkeologi ditemukan di kedua pulau tersebut, tujuh diantaranya merupakan situs lukisan cadas baru yang ditemukan di Pulau Wetang. Hasil survei ini menunjukkan keberhasilan penggunaan peta geologi dan topografi di samping citra satelit dalam mendeteksi daerah prospektif untuk survei. Hasil penelitian ini juga menunjukkan bahwa pemahaman karakteristik geologi daerah yang lebih rinci dan komparatif diperlukan sebelum dilakukan survei jarak jauh yang lebih lanjut di wilayah Maluku Barat Daya, Indonesia.Archaeological surveys are essential to the discovery and interpretation of remains left by past human activities. While remote sensing and predictive models have greatly improved the reach and success of archaeological survey, pedestrian surveys to develop model parameters and ground-truth predictions is still imperative for successful discoveries. Here we present the results of the 2017 archaeological survey of islands Babar Besar and Wetang in the Babar Island Group, Maluku Barat Daya, Indonesia. A total of 62 archaeological sites were recorded between the two islands; seven of which represent new rock art sites on Wetang island. Our survey results indicate the successful use of geological and topographic maps alongside satellite images in detecting prospective regions for survey. Results also indicate however that a more detailed and comparative understanding of the regions geology is required before more advanced forms of remote survey are conducted in the Maluku Barat Daya region.

Rock Art at Kel Lein Site, Kaimear Island, Maluku Lucas Wattimena; Marlyn J. Salhuteru; Godlief Arsthen Peseletehaha
Kapata Arkeologi Vol. 16 No. 1 (2020)
Publisher : Balai Arkeologi Maluku

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24832/kapata.v16i1.1-12

Situs Kel Lein di Pulau Kaimear, Kepulauan Kei, adalah salah satu situs gambar cadas yang baru ditemukan. Situs ini dilaporkan pada 2018 dan dilanjutkan dengan perekaman data intensif pada tahun berikutnya. Berbagai motif seni cadas yang tersebar di sepanjang teras, dinding, dan atap ceruk gua dibagi menjadi tujuh panel. Pendekatan dalam penelitian ini menggunakan deskriptif kualitatif. Data yang dikumpulkan dari survei lapangan pada tahun 2018, ditambah data terbaru yang diperoleh pada tahun 2019. Analisis gambar cadas dibagi menjadi beberapa panel di dalam ceruk, terdiri dari tujuh panel. Penelitian ini mencatat 488 motif, yang dikelompokkan menjadi motif figur manusia atau antropomorfik, perahu, alat batu, cap tangan (negatif), jejak kaki, geometris, lingkaran, garis vertikal dan horizontal, wajah atau topeng manusia, ayam atau hewan, tempayan (tembikar), jaring ikan, matahari, bulan, dan panah. Penelitian ini menunjukkan bahwa banyak motif gambar cadas di Situs Kel Lein mengandung berbagai makna. Salah satunya adalah aktivitas manusia yang digambarkan dalam bentuk figuratif. Keragaman motif di Situs Kel Lein menempatkan situs ini pada posisi penting dalam kajian jalur migrasi manusia. Diperkirakan situs ini adalah salah satu lokasi yang cukup ramai disinggahi pada masa lalu. The Kel Lein Site in Kaimear Island, Kei Islands, is a recently discovered rock art site. This site was reported in 2018 and continued with intensive data recording the following year. Various rock art motifs scattered along the terrace, walls, and roof of the niche are divided into seven panels. The approach in this research uses descriptive qualitative. The data collected from a field survey in 2018, plus the latest data obtained in 2019. The rock art analysis is divided into several panels inside the niche, comprising seven panels. This research recorded 488 motifs, grouped into human or anthropomorphic figure, boats, stone tools, hand stencils (negative), footprints, geometric, circles, vertical and horizontal lines, human faces or masks, chickens, jars (pottery), fishing nets, sun, moon, and arrowheads. This research shows that many rock art motifs on the Kel Lein Site show various purposes. One of which is human activity depicted in a figurative form. The diversity of motifs at the Kel Lein Site places this site in a vital position in studying human migration pathways. It is estimated that this site is one of the most visited posts in the past.

ARSITEKTUR RUMAH TRADISIONAL DI MALUKU 1 (Studi Etnoarkeologi) Lucas Wattimena
Berkala Arkeologi Vol 33 No 2 (2013)
Publisher : Balai Arkeologi Yogyakarta

South Ceram coastal communities consist of several groups, among others: Noa nea, Simalouw, Yalatan and Rohua. Each group has a hallmark of culture, as the identity of each society. It is manifestated - among other - in the traditional architecture. The meaning of traditional architecture here is the traditional house, where the traditional house on the south coast of Ceram Island, is not merely seen as a physical building but also has the structure (roles, functions and position) in the development of the society.it could be seen in the pattern of traditional houses. The research showed that the traditional houses had different structure (roles, functions and positions), but on the other those variety of function are then adapted to their roles according to the southtern coastal communities of Ceram island (Noa Nea, Rohua, Yalatan) traditional houses can be grouped into traditional houses and big houses.

GAMBAR CADAS ANTROPOMORFIK DI KEPULAUAN MALUKU: Studi Kasus di Pulau Kaimear dan Kisar, Maluku Lucas Wattimena; Marlyn J. Salhuteru; Godlief A. Peseletehaha; Karyamantha Surbakti; Muhammad Al Mujabuddawat; Andrew Huwae
AMERTA Vol. 39 No. 2 (2021)
Publisher : Badan Riset dan Inovasi Nasional

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract. Anthropomorphic Images of Rock Art In Moluccas Archipelago, Indonesia (Case Study In Kaimear and Kisar Island, Maluku). The Maluku Islands Cluster consists of a group of large and small islands located horizontally and vertically between the equator. These geographical conditions make the Maluku Islands as one of the characters of archipelagic rock image sites in Indonesia. This paper presents the shape and distribution of anthropomorphic rock images in the Maluku Islands in the Wallacea Region. The research location covers the southeastern part of the Maluku Islands, namely Kaimear Island and Kisar Island, Maluku Province. The purpose of this paper is to determine the shape and distribution of anthropomorphic rock images in the Maluku Islands. This study used the descriptive qualitative method. The data used is a combination of data obtained from research in 2014 - 2019. The results show that there are eighty forms of human rock images scattered on sites on Kisar Island, which include the Here Sorot Entapa, Herku, Intutun, Irmula, Kulwasuru, Lenhorhorok, Liotitin, Salpuru,Wakurai, Hersorsorot, and one site on Kaimear Island, the Kel lein Site. Abstrak. Gugusan Kepulauan Maluku terdiri atas gugusan pulau-pulau besar dan kecil terletak sejajar secara horizontal dan vertikal di antara garis khatulistiwa. Kondisi geografis tersebut menjadikan Kepulauan Maluku sebagai salah satu karakter situs gambar cadas kepulauan di Indonesia. Tulisan ini menyajikan bentuk dan sebaran gambar cadas motif antropomorfik di Kepulauan Maluku yang berada di Kawasan Wallacea. Lokasi penelitian mencakup wilayah gugusan Kepulauan Maluku bagian tenggara, yaitu Pulau Kaimear dan Pulau Kisar, Provinsi Maluku. Tujuan penulisan ini adalah untuk mengetahui bentuk dan sebaran gambar cadas antropormofik di Kepulauan Maluku. Penelitian ini menggunakan metode deskriptif kualitatif. Data yang digunakan merupakan gabungan antara data yang diperoleh dari penelitian tahun 2014 - 2019. Hasil penelitian menunjukan bahwa terdapat delapan puluh bentuk gambar cadas manusia yang tersebar di situs di Pulau Kisar, yang meliputi Situs Here Sorot Entapa, Herku, Intutun, Irmula, Kulwasuru, Lenhorhorok, Liotitin, Salpuru, Wakurai, Hersorsorot, dan satu situs di Pulau Kaimear, yaitu Situs Kel lein.

ARSITEKTUR RUMAH TRADISIONAL DI MALUKU (STUDI ETNOARKEOLOGI) Lucas Wattimena
Berkala Arkeologi Vol. 33 No. 2 (2013)
Publisher : BRIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v33i2.28

South Ceram coastal communities consist of several groups, among others: Noa nea, Simalouw, Yalatan and Rohua. Each group has a hallmark of culture, as the identity of each society. It is manifestated - among other - in the traditional architecture. The meaning of traditional architecture here is the traditional house, where the traditional house on the south coast of Ceram Island, is not merely seen as a physical building but also has the structure (roles, functions and position) in the development of the society.it could be seen in the pattern of traditional houses. The research showed that the traditional houses had different structure (roles, functions and positions), but on the other those variety of function are then adapted to their roles according to the southtern coastal communities of Ceram island (Noa Nea, Rohua, Yalatan) traditional houses can be grouped into traditional houses and big houses.

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