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All Journal Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis
Adib Adib
IAIN Syekh Nurjati Cirebon
Languange, Linguistic, Communication & Media

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Nushuz Perspektif Alquran: Studi Komparatif Penafsiran Al-Qurṭubi Dan Muhammad Quraish Shihab Yana Mujayana; Adib Adib; Umayah Umayah
Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Vol 6, No 01 (2018): Juni
Publisher : IAIN Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (226.382 KB) | DOI: 10.24235/diyaafkar.v6i01.2806

Abstract

The possible cause of divorce is the happening of nushuz from wife (party/side) and also husband. As for wife, nushuz is explained by at Q.S. al-Nisa‘ [4] sentence 34 and nushuz from husband at Q.S. al-Nisa‘ [4] sentence 128. This paper explain the view of al-Qurtubi and M. Quraish Shihab cited from al-Jami' Li Ahkam al-Qur‘an and Tafsir al-Misbah by considering the nowadays context particularly about gender equality as a means to revisit the concept in al-Qur'an about nushuz. The research belongs to library research. The data are managed using descriptive method in the form of comparative method and is also related to the perspective of gender equality in the concept of nushuz of wife as well as  husband.  
Hakikat Manusia dalam Tafsir Maqal Fi al-Insan: Dirasah Qur‘aniyyah Karya Bint al-Shati‘ Mutawakkil Faqih; Adib Adib; Lukman Zain
Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Vol 6, No 01 (2018): Juni
Publisher : IAIN Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (241.875 KB) | DOI: 10.24235/diyaafkar.v6i01.2800

Abstract

Manusia adalah ciptaan Tuhan yang memiliki keunikan sendiri dari berbagai aspek. Bahkan kata manusia secara luas dalam Alquran dapat ditemukan berbagai istilah, di antaranya; katakhalifah, nas, bashar, insan serta bani adam. Semua bentuk kata yang telah disebutkan tentu mengandung historitas, kontekstualitas serta eksistensi yang berbeda. Contohnya artimanusia dengan kata insan oleh beberapa mufassir dijelaskan dengan sangat bervariasi, ada yang cenderung kepada sisi kelemahan manusia dari segi nafsu syahwat seks, kesenangan dunia dan mengarahkan penafsirannya terhadap bentuk fisik/tubuh. Sehingga arti manusia sering mengundang perdebatan dalam upaya mencari makna dan memahaminya secara tepat. Berdasarkan fenomena tersebut, penulis merasa tertarik untuk mengkaji hakikat manusia dalam Alquran dengan memfokuskan kajian penafsiran manusia dalam tafsir Maqal Fi al-Insan Dirasah Qur‘aniyyah Karya Bint al-Shatī‘. Dengan mengkaji pemikiran Bint al-Syath’ tersebut, diharapkan dapat memberikan pemahaman mengenai hakikat manusia secara lebih tepat, serta untuk mengetahui bagaimana metode dan implikasi penafsiran Bint al-Syātī’ tentang manusia khususnya jika dikaitkan dengan kontekstual.
KONTRIBUSI TERJEMAH AL-QUR’AN TERHADAP WACANA ISLAM MODERAT DI INDONESIA: Studi Atas Terjemah Ayat-ayat Tentang Kerukunan Umat Beragama Adib Adib
Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Vol 6, No 02 (2018): Desember
Publisher : IAIN Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (537.221 KB) | DOI: 10.24235/diyaafkar.v6i02.3784

Abstract

Entering the post-millennial era marked by increasingly uncontrolled flow of information, the question of harmony between religious people increasingly faces strong challenges. For Indonesian Muslims, the bases of harmony have actually been contained in the Qur'an. However, they gain more understanding of the Scriptures through translated works. No fewer than 20 Al-Qur'an translation works in Indonesian and regional languages have circulated since the beginning of the twentieth century. In fact, the controversy regarding the meaning of various verses in translation is difficult to avoid and can trigger problems of religious harmony, even tending to be contrary to the discourse of moderate Islam which is characteristic of Islam in this country. This article examines some of the rich translations of the Koran in translating verses related to religious harmony as well as contributing to the translation of the Qur'an's work on the discourse of moderate Islam and religious harmony in Indonesia.
Ragam Qira‘at Mushaf Alquran di Cirebon (Studi atas Mushaf Keraton Kacirebonan) Abdul Latif; Adib Adib; Mahrus eL-Mawa
Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Vol 6, No 01 (2018): Juni
Publisher : IAIN Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (253.669 KB) | DOI: 10.24235/diyaafkar.v6i01.2801

Abstract

Islam recognizes the name of qira‘at seven of the seven qira‘at priests who are still practiced and made daily reading only four imams ie. Nafi ', Abu ’Amr, Ibn 'Amir, and ’Asim. Not all of these imams were routinely recited by Muslims. Muslims in Indonesia generally only recognize one qira'at. Hafs from 'Asim. This is at least evident from some of the printed Qur'an that predominantly use the Hafs from 'Asim. From several literatures, there are thousands of religious manuscripts in Indonesia. In Cirebon there are several scientific manuscripts in several palaces residing in Cirebon area. In Kacirebonan palace there are 50 more manuscripts, three of which are ancient Qur'anic manuscripts. Based on the existing reality, this paper will explore the study of the text of the mushaf, especially in his studies of qira‘at. From that background then the question arises. 1. How to write Mushaf Alquran in Kacirebonan palace. 2. How is the variety of qira‘at contained in the mushaf. 
Co-Authors Abdul Latif Lukman Zain Mahrus eL-Mawa Mutawakkil Faqih Umayah Umayah Yana Mujayana