Claim Missing Document
Check
Articles

Found 3 Documents
Search

The Influence of Lowness of Ufuk in Reckoning of Maghrib Prayer Times at City’s Grand Mosque in Indonesia Masruhan Masruhan
Al-Mizan (e-Journal) Vol. 14 No. 1 (2018): Al-Mizan
Publisher : Lembaga Penelitian dan Pengabdian Kepada Masyarakat Institut Agama Islam Negeri Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1125.553 KB) | DOI: 10.30603/am.v14i1.731

Abstract

The treasure of the reckoning time of Maghrib prayer in the study of astronomy has a variety of criteria in determining the height of the Sun, namely: rounding the number -1° and the formulation of the Sun's height: - (horizon + semidiameter + refraction low). This study discusses the implementation of these two criteria into the reckoning time of prayer at the city/regency Grand Mosque. This research is library research, using quantitative descriptive analysis. This results showed namely: the results of testing the accuracy of the reckoning of the criteria prayer time ho = -1 ° slower in Maghrib time if the input height is below 33 masl. Then the results of the reckoning prayer time criteria ho = -1 ° have the results of the Maghrib time which is the same as the reckoning criteria ho = - (ku + ref + sd) when the input height is 33 masl. And the results of the reckoning time criteria ho = -1 ° faster at Maghrib time which is above 33 masl. While the tolerance limit of a difference of 1 minute is reaching an altitude of 201 masl means that a total of 82.14971% of the total Grand Mosque of the City is still safe. In Indonesia, the height of the Great Mosque of the City above 201 masl or the difference of more than 1 minute is 17,850287%, which means that it is still not safe to use the initial reckoning when the criteria are ho = -1° and it is necessary to add corrections to horizon modesty (place height).
Pengaruh Islam Terhadap Kalender Masyarakat Jawa Masruhan Masruhan
Al-Mizan (e-Journal) Vol. 13 No. 1 (2017): Al-Mizan
Publisher : Lembaga Penelitian dan Pengabdian Kepada Masyarakat Institut Agama Islam Negeri Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (315.34 KB) | DOI: 10.30603/am.v13i1.732

Abstract

The entry of Islam in Java resulted in a meeting of new cultures into the level of community life in Java. This study aims to provide an overview of the cultural influences brought by Islam to previous cultures that already exist in Java, especially in the community calendar system used. The results of the study show that Javanese society before the arrival of Islam has several calendar of Pranatamangsa calendar (calendar season) and calendar Saka or Java (calendar from Hindu India). After the entry of Islam, bring a new calendar of the Hijri calendar. Then In the year 1625 M, Sri Sultan Muhammad or famous with Sultan Agung Anyokrokusumo trying hard to spread the religion of Islam on the island of Java in the kingdom of Mataram by issuing a decree to change the calendar Saka. The calendar dates in Java were used until the 17th century, since that time the acculturation of two calendars, the Hijri calendar with the calendar Saka, the result of change is by changing the months on the calendar Saka into the calendar month of Hijri and Calendar Saka calendar is replaced by the term hijaiyah in the Qur'an.
Hermeneutika Negosiatif Khaled Abou El-Fadl Solusi dalam Menginterpretasi Hadis Nabi M Fahmi Azhar; Masruhan Masruhan
AT-THARIQ: Jurnal Studi Islam dan Budaya Vol 3, No 01 (2023): AT-THARIQ: JURNAL STUDI ISLAM DAN BUDAYA
Publisher : STAI Sufyan Tsauri Majenang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57210/trq.v3i01.212

Abstract

Khaled Abou el-Fadl merupakan tokoh hermeneutika muslim kontemporer yang berasal dari jazirah Arab. Dalam menginterpretasi sebuah teks, Khaled menitik beratkan pada tiga aspek dalam analisisnya. Pertama, peran pengarang sebagai pembuat dan perumus teks. Kedua, teks sebagai sebuah makna setelah pengarang. Ketiga, pembaca sebagai pihak yang menetapkan makna. Selain itu ia juga menambahkan lima persyaratan bagi pembaca sebagai interpreter text: kejujuran, kesungguhan, kemenyeluruhan, rasionalitas, dan pengendalian diri. Tujuan dari hermeneutika negosiasinya agar teks-teks agama tidak dipahami secara otoritatif sebagai kebenaran tunggal dan tidak adanya kebenaran yang diklaim sepihak, sehingga perlunya proses negosiasi (negotiating process) dalam melahirkan sebuah makna.