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State Conflict Management in Multiculturalism: Lesson From Australian Muslim Experience M. Amin Nurdin
ILMU USHULUDDIN Volume 1, Nomor 3, Januari 2012
Publisher : Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS)

The movements of multiculturalism, multiethnic and multireligion in the Australian socio- demographic—as implication of migrant policy in the ’1960s—have supported the Australian government to conduct socio-political engineering based on multiculturalism as the state ideology. This policy is pointed to eradicate value and norm conflicts which have frequently existed in between ‘white people,’ in one hand, and immigrants, on the other. Australia seems more successful in handling over such conflict, as indicated from low- rate presentation of political, ethnical and religious-affairs harshness, including terrorism, compared to other countries, especially its neighbors. This implication of multiculturalism has also emerged in the progress of Muslim society which is protected by their cultural heritages that until now still endure and develop, although are still suspected as having conflict potencies, particularly Islamophobia attitudes from the Australian non- Muslims. There are positive and negative effects in the Australian policy of multiculturalism.

Islam Di Eropa: Mendayung Di Antara Debat dan Negosiasi M. Amin Nurdin
ILMU USHULUDDIN Volume 5, Nomor 2, Juli 2018
Publisher : Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS)

For 30 years the practice of multicultural ideology is a ‘success story’ in European migrant countries in managing multicultural societies, but in the last 10 years there has been a very heated debate among governments, politicians, and people who consider that this ideology has failed to unite (integration) immigrants, especially Muslim minorities in the mainstream of European way of life. The debate was triggered by the rise of the radical Islamic movement marked by the events of September 11, 2001 at the WTC New York, the bombing at the London Railway Station on July 7, 2005, a caricature of insulting Prophet Muhammad in Charlie Hebdo magazine in France, the Brussels case in 2016, terrorist attacks in Germany, and so on. The ideological failure factor is considered not only rooted in Western countries’ fear of the rise of militant groups that discredit the practice of multiculturalism, but also fosters Huntington’s thesis on the ‘clash of civilizations’ between Islam and the West. Islamic civilization is considered as an internal enemy against Western civilization (internal enemy). Whether we realize it or not, the above theory has a social political impact. This thesis has become a seed for the growth of the institutionalization of Islamophobia in the midst of society aimed directly at Muslims. To answer the above fear, the question arises, whether the application of the multiculturalism ideology will continue or return to the old concept of ‘monoculturaslime’ which is racist and conservative? In this case there are two opinions between rejecting and agreeing that need to be negotiated, in addition to the Muslims themselves seeking a form of Islam that is in accordance with European values (Euro-Islamic Norm) as is the case with the Archipelago Islam in Indonesia.

Kegagalan Politik Multikulturalisme dan Pelembagaan Islamofobia di Negara-Negara Barat Amin Nurdin
ILMU USHULUDDIN VOLUME 2, NOMOR 4, JULI 2015
Publisher : Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS)

In the past decades, multiculturalism as a policy in Western Europe and in the United States of America was taken for granted as a kind of ‘success story’ for a ‘New World’ to replace the ‘Old World’ connotated with conservativism, racism and facism. But nowadays, new debates arise on the contestation between multiculturalism policy and terror attacts by certain radical groups on behalf of Islam. Muslims now are seen as potential threats for Western hegemony, and are considered not compatible with Western democracy values. Judging this, a question arises: is multiculturalism policy still need to be sustained? Is this an end or the failure of the multiculturalism ideology following the development of Islamophobia? This paper analyzes sources of the many success and failure factors in the practice of multiculturalism in the Western countries.

Manajemen Konflik Negara terhadap Masyarakat Multikultural: Kasus Komunitas Muslim Australia M. Amin Nurdin
Refleksi Vol 7, No 1 (2005): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v7i1.25873

Realitas sosial penduduk Australia yang beragam kultur, etnis, dan agama sebagai implikasi terbukanya kebijakan imigrasi di tahun 1960-an telah mendorong pemerintah Australia untuk melakukan rekayasa sosial politik dengan bertujuan untuk meredusir konflik nilai dan norma yang saling bertentangan antara masyarakat; kulit putih di satu pihak dan para pendatang di pihak lain. Australia tampaknya berhasil mengelola berbagai konflik yang diindikasikan dengan rendahnya beragam potensi kekerasan politik, etnik, dan keagamaan, termasuk terorisme, bila dibandingkan dengan negara lain, khususnya negara-negara tetangganya.

Kajian Multikulturalisme dan Kaitannya dengan Kerukunan M. Amin Nurdin
Refleksi Vol 18, No 1 (2019): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Multiculturalism is the best alternative model that can offer a policy of interaction and bilateral enrichment to the dominant culture and the minority culture concerned. While religious pluralism offers a policy that is analogous with integration policy. Religion becomes a resource for value and norms which can influence the way of thinking, mental attitude, and behaviour of the dominant culture and minority culture in the society. Multiculturalism tries to gradually change all the minority cultures to be eventually fit in the batter within the dominant culture without seeing the values and norms of the religions followed. Similar with the liberal-democracy state, ethnic conflict in Indonesia empties into the conflict of local ethnics versus the incoming ethnic (immigrant). Impact of this conflict has caused social crisis and economic crash and the migrant’s ethnic environment and eviction from the home where they have lived in so far. Therefore, multiculturalism ideology could become a solution to create harmonious society with fairness and equality without regard to any socio-cultural background.

Al-Zamakhsari and the Miraculous Nature of Al-Qur'an M. Amin Nurdin
Refleksi Vol 1, No 2 (1999): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v1i2.25751

When al-Qur'an was sent down to the Arab people, the bigger part of them did believe in it, while some did not believe that it is the revelation from God. Among those who disbelieved they actually did kwon the i'jaz aspect of al-Qur'an. This was proved when they tried to match the eloquence of al-Qur'an, which then occurred to be a failure.

Religious Plurality and Deversity in Australia and Its Common Issues M. Amin Nurdin
Refleksi Vol 2, No 2 (2000): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

All non-Aboriginal religious groups have found their way to Australia by migration either by being carried by migrating peoples or by migrating as systems of belief and practice transmitted by means of of teachers, publications or missionaries.

Religious Plurality and Diversity in Australia and Its Common Issues M. Amin Nurdin
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 2, No 2 (2000): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v2i2.14327

Tulisan ini membahas evolusi profil agama di Australia yang terutama dipengaruhi oleh sejarah migrasi. Sebagian besar kelompok agama non-Aborigin hadir di Australia melalui migrasi, baik melalui orang yang bermigrasi maupun melalui sistem kepercayaan yang disebarkan oleh guru, publikasi, atau misionaris. Beragam bentuk agama seperti Kristen, Islam, Buddha, dan Hindu ada di Australia karena umat dari tradisi ini bermigrasi dan mendirikan organisasi keagamaan. Beberapa kelompok agama, seperti Salvation Army, Zen Buddhism, Mormon, dan Pentakosta, menemukan pengikut melalui konversi di Australia. Seiring dengan migrasi, keragaman agama di Australia telah meningkat, terutama setelah kebijakan White Australia mulai ditinggalkan. Kebijakan ini sebelumnya mempertahankan dominasi agama Kristen. Namun, sejak tahun 1947, imigrasi dari berbagai belahan dunia membawa pengaruh besar pada keragaman agama di Australia. Kini, Australia menjadi negara dengan pluralitas agama yang meliputi berbagai tradisi agama, baik Kristen maupun non-Kristen. Selain itu, pluralitas juga muncul dalam kelompok Kristen itu sendiri, mencerminkan kedatangan beragam cara beragama dari luar negeri. Pergeseran ini terlihat dalam perubahan arsitektur kota, dengan berdirinya masjid, kuil Buddha, dan tempat ibadah Hindu, serta transformasi gereja tradisional menjadi tempat ibadah bagi kelompok agama lain.

Al-Zamakhsari and the Miraculous Nature of Al-Qur'an M. Amin Nurdin
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 1, No 2 (1999): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v1i2.25751

Al-Zamakhsari’s description of the Qur’anic exegesis is not only revealing the meaning contained in Al-Qur’an, but also, he disclosed the secrets of the i’jaz of al-Qur’an. The method used by al-Zamakhsari in explaining this by practicing theories given by the earlier ulemas which condensed in the method of nazm. With nazm, word, meaning and axioms of the grammatical rules orderly organized which then manifest themselves in ultimate non-imitative beauty of eloquence, highest composition, perfect style and depth of meanings.

Genealogi Konflik Etnis Dayak dan Madura Di Kalimantan Barat Agus Darmaji; M. Amin Nurdin; Muhammad Hafiy bin Abd Razak
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 23, No 2 (2024): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v23i2.42155

Conflict is a persistent social phenomenon in human life, often triggered by social change, differences in authority, interests, and culture. As a nation with high ethnic diversity, Indonesia is particularly vulnerable to ethnic conflict. This article aims to explore the genealogy of ethnic conflicts and propose alternative resolutions through a case study of the conflict between the Dayak and Madurese ethnic groups in West Kalimantan. The research employs documentation methods and Focus Group Discussions (FGDs) to gather data from relevant institutions, researchers, intellectuals, and conflict survivors. The findings reveal that conflicts are often sparked by personal incidents, yet their escalation is influenced by social, cultural, economic, and political factors. The limited role of the government in addressing these conflicts is identified as one of the main barriers to resolution. This article recommends multiculturalism-based resolution approaches and cross-cultural dialogue as efforts to build harmonious relationships between ethnic groups.

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