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All Journal ILMU USHULUDDIN Refleksi: Jurnal Kajian Agama dan Filsafat Religi: Jurnal Studi Agama-agama Paradigma: Junal Kalam dan Filsafat
Agus Darmaji
Faculty Of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta.
Religion Humanities Education Social Sciences

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Dasar-Dasar Ontologis Pemahaman Hermeneutik Hans-Georg Gadamer Agus Darmaji
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 13 No. 4 (2013)
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v13i4.911

Abstract

Hans-Georg Gadamer explicitly agrees with Heidegger that ‘Being’ is always been understood through the language and the dimension of time. So to catch up the Being, we need to know the Being itself, and to understand it. To understand means to perceive within the time and historicity. This paper will make clear the ontological basics of Gadamer’s hermeneutics containing: the relationship between historical aspect and understanding; hermeneutic discourse and sequential distance; prejudice and understanding; effective historical consciousness; understanding as application; and the structure of questions and answers.DOI: 10.15408/ref.v13i4.911
Jurgen Habermas: Kritik atas Rasionalisasi dan Materialisme Sejarah Agus Darmaji
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 1 No. 3 (1999)
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v1i3.14302

Abstract

In this article, Habermas's thought will be discussed in three parts. First, the continuity and discontinuity of Habermas's thought with his predecessors will be examined. Second, a general overview will be provided of the relationship or differences in the paths of Marxist thought in general and Habermas as a thinker who adheres to Marxist thought. Third, the discussion will delve into the theoretical realm concerning Habermas's central concepts that distinguish him radically from Marxist and neo-Marxist thought in general.
Kapitalisme dalam Rangka Penghampiran Teori Rasionalisasi Habermas Agus Darmaji
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 3 No. 3 (2001)
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v3i3.25780

Abstract

Pembahasan kapitalisme di sini akan melihat dinamika kapitalisme itu sendiri yang kemudian dilanjutkan dengan kritik terhadap kapitalisme dalam rangka penghampiran kritik rasionalisasi Jurgen Habermas
Mawas Diri sebagai Transformasi Etis-Spiritual dalam Filsafat Damardjati Supadjar Arif Dzakwanuddin; Agus Darmaji
Paradigma: Jurnal Kalam dan Filsafat Vol. 7 No. 2 (2025): Paradigma: Jurnal Kalam dan Filsafat
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/paradigma.v7i2.46923

Abstract

This article examines the concept of mawas diri in Damardjati Supadjar’s philosophy as a process of ethical and spiritual self-transformation. The study employs library research using conceptual analysis and philosophical hermeneutics, focusing primarily on Supadjar’s Mawas Diri: Dari “Diri” yang Tanggal ke Diri yang “Terdaftar, Diakui, Disamakan”. The findings demonstrate that mawas diri is not merely a form of psychological introspection, but a spiritual practice through which individuals recognize, discipline, and transform themselves. This process moves from an alienated self dominated by egoistic tendencies toward a reflective and spiritually integrated self that understands its responsibilities as both a servant and vicegerent of God. Such transformation is grounded in an ontological vision of the interconnectedness between the outward and the inward, the beginning and the end, and the origin and destination of life. Epistemologically, mawas diri integrates reason, inner feeling, the heart, and reflection upon the signs of life. Ethically, it cultivates mulat sarira, humility, vigilance, and self-restraint in personal and social relationships. This study argues that Damardjati Supadjar’s concept of mawas diri constitutes a practical philosophy that connects self-knowledge, moral formation, social responsibility, and spiritual orientation toward God.
Co-Authors Arif Dzakwanuddin