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Chinese Culture in the Cirebon Sultanate: Symbolic and Philosophical Meanings Mukhoyyaroh Mukhoyyaroh; Didin Saepudin; M. Ikhsan Tanggok
Insaniyat : Journal of Islam and Humanities Volume 6 Number 1, Nov 2021
Publisher : Faculty of Adab and Humanities, Syarif Hidayatullah State Islamic University of Jakarta.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/insaniyat.v6i1.21500

Abstract

This paper aims to explore the symbolic and philosophical meaning of the elements of Chinese culture in the Kasepuhan Palace, Cirebon. In this palace, there are many Chinese cultural ornaments that adorn this historical site. One of them is the Siti Inggil building, where there are walls pasted with Chinese ceramics. The primary data of this paper were obtained from the field by means of observation, documentation, and direct interviews. Data analysis used descriptive qualitative and semiotic methods with archaeological, anthropological, and socio-historical approaches. This article confirms that the Chinese ornaments in the Cirebon Sultanate prove the process of cultural acculturation between Chinese culture and Cirebon culture.  In Chinese tradition, the dragon is a symbol of the Chinese emperor. while the image of the Phoenix bird is a symbol of the female emperor, peace and prosperity, and the image of the fish is a symbol of darkness and luxury.
Mempertimbangkan Kembali Hubungan Islam dan llmu Pengetahuan Didin Saepudin
JURNAL INDO-ISLAMIKA Vol 6, No 1 (2016)
Publisher : JURNAL INDO-ISLAMIKA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/idi.v6i1.14800

Abstract

Sekolah Alam Bogor (SAB): Strategi Menginternalisasi Nilai-nilai Akhlak Melalui Pembelajaran Tematik Didin Saepudin; Robiah Ummi Kulsum
JURNAL INDO-ISLAMIKA Vol 9, No 1 (2019)
Publisher : JURNAL INDO-ISLAMIKA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/idi.v9i1.14827

Abstract

This article describes a discourse that an educational school is to play a role as a door for its students to solve their life problems. This paper argues that a good school will organize itself with a management system that supports this role. This paper uncovers that Sekolah Alam Bogor (SAB/an Outdoor School in Bogor, West Java) implements this management. Consequently, this school qualifies its students with a competence to develop themselves.
Suap dan Politik Uang dalam Pandangan Fikih Didin Saepudin
JURNAL INDO-ISLAMIKA Vol 6, No 2 (2016)
Publisher : JURNAL INDO-ISLAMIKA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/idi.v6i2.14809

Abstract

Political and Cultural Islam: A Historical Phenomenon in Indonesia Azis Arifin; Didin Saepudin
Buletin Al-Turas Vol 27, No 2 (2021): Buletin Al-Turas
Publisher : Fakultas Adab dan Humaniora, UIN Syarif Hidayatullah Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/bat.v27i2.21137

Abstract

This article aimed to reveal the periodization of political  and cultural Islam in Indonesia from time to time. In its development, political and cultural Islam had become an entity that hadattracted the attention of academics in Indonesia. Both types of Islam have always been part of the history of this nation. Therefore, the periodization of the rounds needs to be disclosed in a neat and measurable manner. This research was qualitative using a historical approach, and the existing data were presented in a descriptive analytical manner. The primary data of the research covered the statutes and bylaw of Islamic parties, such as Partai Syarikat Islam Indonesia (PSII), Masyumi Party, Partai Persatuan Pembangunan (PPP), Partai Keadilan Sejahtera (PKS) and Partai Bulan Bintang (PBB), while the secondary data were documents of works of Indonesian authors, journals, and online news or articles. The results revealed that the periodization of Indonesian political and cultural Islam started from pre-independence to post-reformation. PSII, Masyumi Party, PPP, PKS and PBB respectively were examples of political Islam that were established in their era. Meanwhile, cultural Islam was patronized by Jam'iyyat al-Khair, Al-Irsyad, Muhammadiyah, Persis and Nahdlatul Ulama (NU). Both types and groups of the Islam basically had the same goal, namely to carry out Sharia. Therefore, for the political and cultural Islam, the power and sympathy of the people seemed to support the realization of this goal.