Muhammad Ikhsan Tanggok
Dosen Fakultas Ushuluddin UIN Jakarta, Dan Kandidat Doktor Antropologi Universitas Indonesia.

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Chinese Culture in the Cirebon Sultanate: Symbolic and Philosophical Meanings Mukhoyyaroh Mukhoyyaroh; Didin Saepudin; M. Ikhsan Tanggok
Insaniyat : Journal of Islam and Humanities Volume 6 Number 1, Nov 2021
Publisher : Faculty of Adab and Humanities, Syarif Hidayatullah State Islamic University of Jakarta.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/insaniyat.v6i1.21500

Abstract

This paper aims to explore the symbolic and philosophical meaning of the elements of Chinese culture in the Kasepuhan Palace, Cirebon. In this palace, there are many Chinese cultural ornaments that adorn this historical site. One of them is the Siti Inggil building, where there are walls pasted with Chinese ceramics. The primary data of this paper were obtained from the field by means of observation, documentation, and direct interviews. Data analysis used descriptive qualitative and semiotic methods with archaeological, anthropological, and socio-historical approaches. This article confirms that the Chinese ornaments in the Cirebon Sultanate prove the process of cultural acculturation between Chinese culture and Cirebon culture.  In Chinese tradition, the dragon is a symbol of the Chinese emperor. while the image of the Phoenix bird is a symbol of the female emperor, peace and prosperity, and the image of the fish is a symbol of darkness and luxury.
Laksamana Cheng Ho Muslim Cina dan Tokoh Mitologi Muhammad Ikhsan Tanggok
Buletin Al-Turas Vol 11, No 1 (2005): Buletin Al-Turas
Publisher : Fakultas Adab dan Humaniora, UIN Syarif Hidayatullah Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/bat.v11i1.6785

Abstract

Cheng Ho (Sam Poo Kong) is a sailor (seaman) and Chinese Moslem merchant. In the 14th century he arrived at Semarang, Central Java, Indonesia. In respect to his visit, the people built a temple called Sam Poo Kong. He was supposed to be a god because of his blessing for the people who worshiped in that temple. In this ritual, activity appeared a concept of exchangeresulted from Javanese and Chinese cosmology
Upacara Slametan Gua Sam Poo Kong di Semarang dalam Perspektif Multikultural M. Ikhsan Tanggok
Refleksi Vol 7, No 1 (2005): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v7i1.25874

Abstract

Upacara slametan yang umumnya dilakukan oleh orang-orang Jawa kelompok abangan tidak hanya terjadi dalam lingkungan orang Cina atau Tionghoa yang menganut agama di luar agama Islam di Jawa. Upacara slemetan dalam rangka membangun kembali Gua Sam Poo Kong di Klenteng Sam Poo Kong di Semarang yang terjadi pada tahun 2002 yang lalu, tidak sekedar upacara suci, tapi juga sebagai wadah mempertemukan dan mempersatukan dua kelompok suku bangsa yang berbeda untuk mewujudkan keteraturan dalam masyarakat.
Dayaknese and Islam: A Confluence from Borneo's Hinterland, Indonesia Faizal Amin; M. Ikhsan Tanggok
Studia Islamika Vol 29, No 2 (2022): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v29i2.17450

Abstract

Sufism has generally been regarded as the confluence that helps to facilitate Islamization in Indonesia by opening accommodating spaces for local beliefs and practices. This article examines manuscripts as historical records to show concrete examples of how Sufi interpretations of local culture are constructed. This article is not only based on philological studies of the Abang Ahmad Tahir Manuscript Collections (MSS AAT), but also observations and interviews from the field between 2012 and 2019. This article argues that the MSS AAT have provided appropriate examples of the confluence of Dayakness and Islam. Not only has MSS AAT presented dynamic engagement between critically selected local traditions of cosmology and specific elements of Sufi textual discourses, but it has also noted the ways in which such texts further indicate both the Islamisation of local communities and how they vernacularise interpretations of Islam in Kapuas Hulu, which is situated in the hinterland of West Kalimantan
Convolutional Neural Network for Colorization of Black and White Photos Siti Ummi Masruroh; Andrew Fiade; Muhammad Ikhsan Tanggok; Rizka Amalia Putri; Luigi Ajeng Pratiwi
MATRIK : Jurnal Manajemen, Teknik Informatika dan Rekayasa Komputer Vol 22 No 2 (2023)
Publisher : LPPM Universitas Bumigora

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30812/matrik.v22i2.2652

Abstract

People today are very fond of capturing moments by taking pictures. Various photo functions are used to document all forms of information that you want to store. In photos with digital images that have black and white, the information obtained is less than optimal, so an image processing process is needed to get color photos. Based on this, the author wants to change photos from black and white to color photos. The method used in this research is Convolutional Neural Network (CNN). This study uses Atlas 200 DK hardware and Ascend 310 processor. The data used in this study are 32 black and white photos in .jpg format as training data and perform 6 experimental scenarios with different numbers of black and white photos in each experiment. The total black and white photos used to experiment were 81 photos. The results obtained are models that successfully perform processing in the form of color photos with the appropriate color results in predicting the possible color of the object in each pixel in the photo. Based on this research, the trend of artificial intelligence can be implemented in changing the color of photos according to color predictions.
Upacara Slametan Gua Sam Poo Kong di Semarang dalam Perspektif Multikultural M. Ikhsan Tanggok
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 7, No 1 (2005): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v7i1.25874

Abstract

The slametan ceremony commonly practiced by the abangan Javanese not only occurs within the Javanese community in Java, but also within the Chinese or Tionghoa community practicing religions other than Islam in Java. The slametan ceremony held to rebuild the Sam Poo Kong cave at the Sam Poo Kong temple in Semarang in 2002 was not just a sacred ritual, but also served as a platform to bring together and unite two different ethnic groups to establish order in society. The approach used in this paper refers to Clifford Geertz’s perspective, which views slametan as an effort or ceremony performed to ward off someone or a group of people from the disturbance of spirits. Additionally, Marcel Mauss’s theory of gift exchange or reciprocity is also employed. According to Mauss’s theory of exchange, no human action is without reciprocity, as all actions expect some form of return, including offerings made to spirits and deities.
Penggunaan Metode Etnografi dalam Penelitian Agama M. Ikhsan Tanggok
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 4, No 3 (2002): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v4i3.44936

Abstract

This paper discusses ethnography, a qualitative research method commonly used in anthropological and social science studies to understand social phenomena in the field. One of the most notable American anthropologists who employed this method in studying Javanese religion was Clifford Geertz, along with his wife, Hildred Geertz. In the 1950s, Clifford Geertz conducted research in Mojokuto, East Java, leading to his well-known Santri-Abangan-Priyayi trichotomy, published in The Religion of Java (1960). Hildred Geertz, in the same period, studied Javanese family structures, resulting in her dissertation, later translated into Indonesian as Keluarga Jawa. Beyond Java, Clifford Geertz also conducted research in Bali, culminating in works such as Negara: The Theatre State in Nineteenth-Century Bali (1980) and his famous essay on Balinese cockfighting, Deep Play: Notes on the Balinese Cockfight (1973). His symbolic anthropology approach is often compared to that of Victor Turner, another prominent scholar who focused on African ritual processes, best exemplified in The Ritual Process: Structure and Anti-Structure (1977). This paper explores the ethnographic method by discussing its definition, historical background, objectives, procedural framework, and key considerations for its application in religious studies and social research.