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All Journal Buletin Al-Turas STUDIA ISLAMIKA Indonesian Journal of Islam and Muslim Societies International Journal of Communication and Society Jurnal Kajian Ilmiah Devotion: Journal of Research and Community Service Studia Islamika Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan
Sudarnoto Abdul Hakim
Universitas Islam Negeri Syarif Hidayatullah Jakarta
Religion Arts Humanities Computer Science & IT Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Social Sciences

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Keadaban Digital dan Etika Tauhid: Telaah Kritis Filsafat Pendidikan Muhammadiyah dalam Era Literasi Artifisial Hakim, Sudarnoto Abdul; Sari, Zamah; Mulyono, Herdiana
Jurnal Kajian Ilmiah Vol. 25 No. 3 (2025): September 2025
Publisher : Lembaga Penelitian, Pengabdian Kepada Masyarakat dan Publikasi (LPPMP)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31599/75pzsx34

Abstract

The advancement of digital technology and the emergence of artificial intelligence demand that the education sector, including Muhammadiyah, integrate technological sophistication with Islamic ethical values. This paper examines the thoughts of KH Ahmad Dahlan within the framework of Muhammadiyah’s educational philosophy in responding to the challenges of digitalization and digital literacy. Using a qualitative literature study approach, the discussion focuses on the concept of tauhidic ethics an ethical foundation rooted in the oneness of God (tauhid) and its application in fostering digital civility. This concept is compared with the ideas of Syed M. Naquib Al-Attas on adab, Seyyed Hossein Nasr on spirituality and technology, Paulo Freire on critical literacy, and Mike Ribble on digital citizenship. The study shows that tauhidic ethics is relevant in shaping ethical digital behavior, in line with Al-Attas’ emphasis on the proper placement of knowledge, and Nasr’s view on the importance of spiritual dimensions in the use of modern technology. Freire contributes a critical awareness perspective that aligns with the Islamic principle of tabayyun (verification), while Ribble offers practical guidelines that can be integrated with Muhammadiyah values such as the Akhlaq Sosmediyah movement. Therefore, Muhammadiyah 
Al-Islām wa al-qānūn wa al-dawlah: Dirāsah fī fikri Ki Bagus Hadikusumo wa dawrihi Hakim, Sudarnoto Abdul
Studia Islamika Vol. 21 No. 1 (2014): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v21i1.881

Abstract

This article discusses the intellectual and political biography of Ki Bagus Hadikusumo, a prominent Muslim leader in Indonesia. He was born in Yogyakarta where he grew up  in a Muslim priyayi family of Kauman in the city. This study explains that the Sufi tradition of Pesantren Wonokromo in Yogyakarta deeply influenced his religious thoughts. Later, he was noted as one of the first students of K.H. Ahmad Dahlan, the founder of Muhammadiyah. It is clear that he was under a strong intellectual, ideological and religious influence of Dahlan. He published works on Islamic theology, Fiqh, Sufism, and also on Islam and state. During the Japanese occupation, he  became the Chairman of Muhammadiyah organization . Ki Bagus was also known as a prominent leader of political parties, i.e. PII, MIAI, Masyumi and then a prominent member of BPUPKI, an important element of Indonesian independence in 1945. Representing a nationalist-Islamist wing, he greatly contributed to the politics of early modern Indonesia by (1) preparing  the Indonesian constitution, and (2) providing solid arguments for Muslims to accept Pancasila as the nation’s state ideology.DOI: 10.15408/sdi.v21i1.881
Religion and Modernization in Southeast Asia (Book Review) Hakim, Sudarnoto Abdul
Buletin Al-Turas Vol. 2 No. 2 (1996): BULETIN AL-TURAS
Publisher : Fakultas Adab and Humaniora, Universitas Islam Negeri (UIN) Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/bat.v2i4.6873

Abstract

the book which was written by Fred. R. Vonder Mehden, an Albert Thomas Professor of Political Science, at Rice University, Houston, is actually a result of efforts to understand the nature of th interrelationship of religion and modernization in Southeast Asia in the light of the theoritical assumptions presented by postwar social  scientists. It is no doubt that where as religions like Islam and Buddhism in countries such as Malaysia, Indonesia, and Thailand have acted both as inhibutors and agents of change, the social science literature spoke primarily to the negative role of rligion from the more possitive perspective. Mehden demonstrates the weakness of the theories developed by Social scientists in Western Europe and the U.S. without adequate field research and embodying major biases and misconceptionabout indigenous cultures and religions.
Religious Dialectics: The Debate Between Persis and The Ahmadiyya Qadiani During The Dutch Colonial Period, 1925–1939 Rabbani, Sunalar Sam; Hakim, Sudarnoto Abdul
Devotion : Journal of Research and Community Service Vol. 7 No. 5 (2026): Devotion: Journal of Community Research
Publisher : Green Publisher Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59188/devotion.v7i5.25704

Abstract

Ahmadiyya, a transnational movement founded by Mirza Ghulam Ahmad in late 19th-century India, entered Indonesia during the national movement era and, despite gaining limited sympathy, faced strong rejection from mainstream Islamic organizations for its controversial teachings, especially his prophetic claims. This research aims to examine the religious dialectics between the Ahmadiyya Qadian and the Islamic Union (PERSIS) in 1925–1939, with a focus on attitudes and responses This research uses historical methods combined with the social approach and analysis of the theory of charismatic authority from Max Weber to understand the appeal of Mirza Ghulam Ahmad's leadership and the forms of delegitimization carried out by his opponents. The results of the study show that the polemic between Ahmadiyya and PERSIS is not only a theological conflict, but also part of the discourse contestation to determine Islamic orthodoxy in Indonesia. Da'wah media such as magazines and books are important tools in shaping public opinion and spreading ideological arguments. This polemic of the debate reflects the process of constructing religious identity in the midst of colonialism, as well as the efforts of local Islamic organizations in building valid religious authority in the midst of Islamic renewal and transnational ideological challenges such as Ahmadiyah.
Spiritual Capital, Human Capital, and Knowledge Management in Indonesian Hajj Service Quality: A Maqāṣid and Fiqh al-Khidmah Systematic Review Suhendra Suhendra; Sudarnoto Abdul Hakim; Lukman Lukman; Mohammad Taqiuddin bin Mohamad
Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan Vol 13, No 1 (2026): January-June
Publisher : Faculty of Sharia (Islamic Law) at Fatmawati Sukarno State Islamic University Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mzn.v13i1.9232

Abstract

The quality of Hajj services in Indonesia is conventionally analysed through managerial frameworks that treat officer competence as an administrative rather than a juridical variable. This study challenges that framing by situating spiritual capital, human capital, and knowledge management within the normative architecture of fiqh al-khidmah and maqāṣid al-sharīʿah, and by determining the ḥukm taklīfī governing spiritual capital in the specific context of khidmah al-ḥujjāj. A Systematic Literature Review (SLR) structured according to the PRISMA protocol synthesises 48 Scopus-indexed studies published between 2020 and 2025. The PRISMA workflow governs source identification and selection, while an istinbāṭ-oriented analytical layer derived from uṣūl al-fiqh governs normative interpretation, applying the maqāṣid hierarchy (ḍarūriyyāt, ḥājiyyāt, taḥsīniyyāt), selected qawāʿid fiqhiyyah — principally al-masyaqqah tajlib al-taysīr, taṣarruf al-imām ʿalā al-raʿiyyah manūṭ bi al-maṣlaḥah, and al-wasāʼil lahā ḥukm al-maqāṣid — and the principle of sadd al-dharāʼ iʿ as interpretive instruments. The synthesis finds that human capital is a necessary but insufficient determinant of service quality; spiritual capital, grounded in taqwā, amānah, and iḥsān, functions as a sharʿī-normative asset whose ʿillah is not private piety but the realisation of ḥifẓ al-dīn and ḥifẓ al-nafs for the pilgrim; and knowledge management constitutes the organisational wasīlah that operationalises both capitals in accordance with maqāṣid objectives. The resulting ḥukm taklīfī positions spiritual capital as ḥājī rising to ḍarūrī whenever its absence foreseeably endangers the pilgrim’s religious or physical integrity, and identifies knowledge management as a sharʿī wasīlah whose neglect is juristically censured wherever it produces loss of maṣlaḥah to the pilgrim. These findings are synthesised into a “Sharīʿah-Informed Service Profit Chain” model that reframes officer performance as a taklīf sharʿī rather than an administrative duty, contributing to fiqh al-khidmah a normative framework applicable to state-administered religious services beyond the Hajj context
Co-Authors Lukman Lukman Mohammad Taqiuddin bin Mohamad Muhammad Din Syamsuddin Mulyono, Herdiana Rabbani, Sunalar Sam Sari, Zamah Suhendra Suhendra Teguh Luhuringbudi