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All Journal ETNOHISTORI: Jurnal Kebudayaan dan Kesejarahan Buletin Antropologi Indonesia
Yanuardi Syukur
Universitas Khairun
Arts Humanities Education Environmental Science Languange, Linguistic, Communication & Media Social Sciences

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‘Kololi Kie’: Kajian Ritual Budaya Kesultanan Ternate Yanuardi Syukur
ETNOHISTORI: Jurnal Ilmiah Kebudayaan dan Kesejarahan Vol 1, No 1 (2014)
Publisher : Universitas Khairun

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (124.674 KB) | DOI: 10.33387/jeh.v1i1.806

Abstract

Gam (Partai rakyat). Ritual Kololi Kie merupakan tradisi yang terjadi di sekitar gunung /pulau Ternate melalui laut. Ritual tersebut yang diadakan untuk meminta perlindungandari Allah, untuk menyelamatkan negara ini dari hal-hal buruk. Dalam tradisi ritual KololiKie ini, ada beberapa kategori niat aspek. Kategorisasi ini dibagi menjadi tiga bagianitem, yaitu: perayaan individu, kelompok dan perayaan besar lainnya dari Kesultanan.Inti dari ritual Kie Kololi adalah rasa syukur atas karunia nikmat dari Allah sebagaipencipta atau meminta perlindungan dan keselamatan dari Allah denganmelambangkan gunung Gamalama. Makalah ini membahas Kololi Kie dari perspektifkajian budaya ritual.
Agency as Cosmology: Rethinking Structure, Belief, and Action through Buddhist and Christian Worlds Yanuardi Syukur
Buletin Antropologi Indonesia Vol. 3 No. 1 (2026): January
Publisher : Indonesian Journal Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47134/bai.v3i1.5522

Abstract

This study critically examines Juliana Cassaniti's ethnographic work on Buddhist and Christian communities in Northern Thailand to explore agency cross-culturally. The research objective is to analyze how divergent religious ontologies shape contrasting understandings of human action and challenge universalist models of agency rooted in Western categories. Methodologically, the study employs comparative ethnographic analysis, drawing on Cassaniti's fieldwork alongside theoretical contributions from Archer, Sewell, Ahearn, and Ortner. Results reveal significant contrasts: Christians conceptualize agency as relational and mediated through belief in a divine Other, while Buddhists ground agency in the natural self, governed by karma and personal practice. These findings demonstrate that religious ontologies constitute rather than merely mediate action. The analysis challenges existing frameworks by showing how local epistemologies fundamentally shape agency. The paper raises questions about internal diversity within these traditions and calls for further comparative approaches integrating non-Western frameworks into theoretical discourse. Ultimately, this study contributes to the anthropology of religion by demonstrating the cosmological foundations of human action and enriches understandings of agency as culturally and ontologically situated.
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