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All Journal Buletin Al-Turas STUDIA ISLAMIKA Al-Jami'ah: Journal of Islamic Studies Episteme: Jurnal Pengembangan Ilmu Keislaman Ulumuna Socio Historica: Journal of Islamic Social History Epistemé: Jurnal Pengembangan Ilmu Keislaman Studia Islamika
Jajang Jahroni
Universitas Islam Negeri Syarif Hidayatullah Jakarta
Religion Arts Humanities Education Languange, Linguistic, Communication & Media Social Sciences

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Al-Islām wa al-Mar’ah: Qaḍīyat al-Mar’ah ‘inda al-Dārisīn bi al-Jamī’at al-Islāmīyah al-Ḥukūmīyah bi Indūnīsīyā Jahroni, Jajang
Studia Islamika Vol. 10 No. 2 (2003): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v10i2.632

Abstract

The article's main aim is to map the development of gender discourse in IAIN throughout Indonesia. As is known, the discourse on gender only emerged and began to develop in lndonesia in the early 1990s. Yet, IAIN is not only involved in this movement but also plays a very important role in directing the movement. Many IAIN figures are influential gender activists in lndonesia.DOI: 10.15408/sdi.v10i2.632
Menjadi Pribumi di Negeri Orang: Pergumulan Identitas Masyarakat Arab di Indonesia Jahroni, Jajang
Studia Islamika Vol. 7 No. 3 (2000): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v7i3.706

Abstract

This book presents a discussion of the historical process of how Arab communities in Indonesia have dealt with their identities. The book primarily focuses on the early 20th century period, when Arab communities in Indonesia encountered rapid and fundamental social, cultural and political change. Modernization in Indonesia, under the influence of colonialization, changed people's consciousness of their social and political structure which in turn, affected the way they articulated their identities. The concept of nationalism emerged in the early 20th century. It was often interpreted. by Indonesian people along ethnic lines, thus accelerating the process of defining Arab identity.DOI: 10.15408/sdi.v7i3.706
Ritual, Bid‘ah, and the Negotiation of the Public Sphere in Contemporary Indonesia Jahroni, Jajang
Studia Islamika Vol. 25 No. 1 (2018): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v25i1.5308

Abstract

The politicisation of ritual has been common in Indonesia over centuries. In the 18th century, the Padri people in West Sumatra introduced a puritan Islam creating a long-standing conflict between the Padris and the local Muslim groups in the region. In the early 20th century, the modernists criticized the religious practices of the traditionalist Muslims. In the 1980s, a new group of Salafi people bring back the issues of bid‘ah into the Islamic discourses of Indonesian Islam. Adhering to literal interpretations of Islamic teachings, Salafi groups question the validity of rituals associated with traditionalist Muslims, thereby exerting their power over Muslim believers. In response, traditionalists defend their opinions by expanding the definition of bid‘ah. Mosques, one of the most strategic institutions in Islam, have provided sites of contestation between traditionalists and Salafis. This has resulted in the politicisation of mosques over the last decades. Having different understandings of rituals, traditionalists and Salafis have used different methods to facilitate social engagement and organizational capacity.DOI: 10.15408/sdi.v25i1.5308
Menemukan Haji Hasan Mustafa (1852-1930) Jahroni, Jajang
Studia Islamika Vol. 25 No. 2 (2018): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v25i2.8974

Abstract

Julian Millie (ed.). 2017. Hasan Mustapa: Ethnicity and Islam in Indonesia. Melbourne: Monash University Publishing.Despite Haji Hasan Mustafa left many scholarly works, his name is almost unheard among scholars interested in Sundanese studies. It has been argued that this fact is related to the nature of his works, mostly written in Sundanese language and on Islamic mysticism, which are hardly understandable to his successors. Studies on Mustafa began to arise in the 1960s when Ajip Rosidi, one of the most Sundanese writer, published his work on him. But it did not attract public enthusiasm. In spite of this, Rosidi’s work inspired many young scholars who have the similar concern that this idiosyncratic figure deserved to be widely introduced to the public. One of this scholars is Julian Millie who has extensive research on Sundanese culture. It is no doubt that this book sparks a new horizon on Sundanese culture, particularly the relation between Sundanese culture and Islam.DOI: 10.15408/sdi.v25i2.8974
The Rise of Tahfiz Schools in Contemporary Indonesia Jahroni, Jajang
Studia Islamika Vol. 31 No. 2 (2024): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v31i2.41150

Abstract

This article discusses the rise of tahfiz schools in contemporary Indonesia which were pioneered by the Salafis and PKS-affiliated groups (PAGs). While tahfiz has been preserved for centuries among traditionalist Muslims, the tahfiz schools the Salafis and the PAGS promoted were integrated into school systems that also offer sciences. As a result, tahfiz schools are popular among urban Muslims who expect their children to be able to read the Holy Quran better while at the same time equipping them with sciences. This allows them to enroll at public universities. Even though tahfiz schools are relatively expensive, they never lacked students. Small, middle-size, and large tahfiz schools have been established across the country and exclusive tahfiz schools are equipped with libraries, gyms, computer labs, laundry facilities, cafés, and theatres. These facts have changed the long-established image of madrasa and Islamic schools which were seen as rural and poorly organized. The commodification of Islam is eventually inevitable and tahfiz schools have become an integral part of this process. They have become an important political issue since the 2010s.
Penetapan Awal Puasa dan 1 Syawal DI Kalangan Lajnah Falakiyah Al-Husiniyah Pasca Reformasi Indonesia 1998-2023 Zaini, Shofwat; Jahroni, Jajang; Hasyim, Abdul Wahid; Nurhasan, H
Socio Historica: Journal of Islamic Social History Vol. 3 No. 1 (2024): Vol. 3, No. 1, Juni 2024
Publisher : UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sh.v3i1.38815

Abstract

Penelitian ini membahas perbedaan penetapan awal bulan Hijriyah antara Lajnah Falakiyah Al-Husiniyah dengan Pemerintah yang dalam metode penetapannya sama-sama menggunakan rukyat sebagai dasar penetapan awal bulan. Penelitian ini menggunakan metode historis. Pengumpulan data untuk penelitian ini menggunakan sumber primer berupa, wawancara dengan tokoh Lajnah Falakiyah Al-Husiniyah, surat kabar elektronik yang sezaman, dan juga berita acara rukyat hilal. Dari penelitian ini ditemukan terjadi beberapa kali perbedaan hasil penetapan awal bulan Hijriyah antara Lajnah Falakiyah Al-Husiniyah dengan Pemerintah. Perbedaan penetapan awal bulan Hijriah antara Lajnah Falakiyah Al-Husiniyah dan pemerintah disebabkan oleh perbedaan metode perhitungan posisi hilal. Perbedaan disebabkan karena Lajnah Falakiyah Al-Husiniyah menggunakan beberapa metode perhitungan, dan apabila salah satu metode menunjukkan ketinggian hilal minimal 2°, maka rukyat dapat dilakukan dan hasilnya dapat dipertanggungjawabkan. Pemerintah juga mensyaratkan ketinggian hilal minimal 2°, tetapi hanya menggunakan metode hisab kontemporer dalam perhitungannya. Walaupun sering terjadi perbedaan akan tetapi hasil rukyat Lajnah Falakiyah Al-Husiniyah tetap digunakan oleh masyarakat sekitar. Selain itu dalam menjaga supaya kegiatan rukyat hilal ini tetap terjaga dan juga sebagai dakwah Lajnah Falakiyah Al-Husiniyah membuat program pelatihan baik untuk masyarakat umum ataupun para santri, dan juga rutin melaksanakan rukyat setiap awal bulan Hijriyah tidak terpaku hanya bulan Ramadhan, Syawal, dan Dzulhijjah saja.
Co-Authors Abdul Wahid Hasyim Andi M. Faisal Bakti Faisal Bakti, Andi M. Nurhasan, H Rahma, Adinda Nur Zaini, Shofwat