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All Journal Buletin Al-Turas STUDIA ISLAMIKA Refleksi: Jurnal Kajian Agama dan Filsafat JOURNAL OF INDONESIAN ISLAM Al-Jami'ah: Journal of Islamic Studies Episteme: Jurnal Pengembangan Ilmu Keislaman Ulumuna Socio Historica: Journal of Islamic Social History Epistemé: Jurnal Pengembangan Ilmu Keislaman Studia Islamika
Jajang Jahroni
Universitas Islam Negeri Syarif Hidayatullah Jakarta
Religion Arts Humanities Education Languange, Linguistic, Communication & Media Social Sciences

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Defending the Majesty of Islam: Indonesia's Front Pembela Islam (FPI) 1998-2003 Jahroni, Jajang
Studia Islamika Vol. 11 No. 2 (2004): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v11i2.601

Abstract

Indonesia's reformation in 1998 provided an opportunity for the resurgence of Islamic fundamentalist movements. This can be seen from the proliferation of newly formed organisations which aim at either establishing an Islamic state or applying Islamic law. The emergence of these organisations is closely related to the spirit of reformation, where people seem to be free to express their feelings. Almost every day one can see people gathering at the House of Representatives in Senayan, Jakarta, in order to express their aspirations to the members of parliament.DOI: 10.15408/sdi.v11i2.601
Al-Islām wa al-Mar’ah: Qaḍīyat al-Mar’ah ‘inda al-Dārisīn bi al-Jamī’at al-Islāmīyah al-Ḥukūmīyah bi Indūnīsīyā Jahroni, Jajang
Studia Islamika Vol. 10 No. 2 (2003): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v10i2.632

Abstract

The article's main aim is to map the development of gender discourse in IAIN throughout Indonesia. As is known, the discourse on gender only emerged and began to develop in lndonesia in the early 1990s. Yet, IAIN is not only involved in this movement but also plays a very important role in directing the movement. Many IAIN figures are influential gender activists in lndonesia.DOI: 10.15408/sdi.v10i2.632
Menjadi Pribumi di Negeri Orang: Pergumulan Identitas Masyarakat Arab di Indonesia Jahroni, Jajang
Studia Islamika Vol. 7 No. 3 (2000): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v7i3.706

Abstract

This book presents a discussion of the historical process of how Arab communities in Indonesia have dealt with their identities. The book primarily focuses on the early 20th century period, when Arab communities in Indonesia encountered rapid and fundamental social, cultural and political change. Modernization in Indonesia, under the influence of colonialization, changed people's consciousness of their social and political structure which in turn, affected the way they articulated their identities. The concept of nationalism emerged in the early 20th century. It was often interpreted. by Indonesian people along ethnic lines, thus accelerating the process of defining Arab identity.DOI: 10.15408/sdi.v7i3.706
Ritual, Bid‘ah, and the Negotiation of the Public Sphere in Contemporary Indonesia Jahroni, Jajang
Studia Islamika Vol. 25 No. 1 (2018): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v25i1.5308

Abstract

The politicisation of ritual has been common in Indonesia over centuries. In the 18th century, the Padri people in West Sumatra introduced a puritan Islam creating a long-standing conflict between the Padris and the local Muslim groups in the region. In the early 20th century, the modernists criticized the religious practices of the traditionalist Muslims. In the 1980s, a new group of Salafi people bring back the issues of bid‘ah into the Islamic discourses of Indonesian Islam. Adhering to literal interpretations of Islamic teachings, Salafi groups question the validity of rituals associated with traditionalist Muslims, thereby exerting their power over Muslim believers. In response, traditionalists defend their opinions by expanding the definition of bid‘ah. Mosques, one of the most strategic institutions in Islam, have provided sites of contestation between traditionalists and Salafis. This has resulted in the politicisation of mosques over the last decades. Having different understandings of rituals, traditionalists and Salafis have used different methods to facilitate social engagement and organizational capacity.DOI: 10.15408/sdi.v25i1.5308
Menemukan Haji Hasan Mustafa (1852-1930) Jahroni, Jajang
Studia Islamika Vol. 25 No. 2 (2018): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v25i2.8974

Abstract

Julian Millie (ed.). 2017. Hasan Mustapa: Ethnicity and Islam in Indonesia. Melbourne: Monash University Publishing.Despite Haji Hasan Mustafa left many scholarly works, his name is almost unheard among scholars interested in Sundanese studies. It has been argued that this fact is related to the nature of his works, mostly written in Sundanese language and on Islamic mysticism, which are hardly understandable to his successors. Studies on Mustafa began to arise in the 1960s when Ajip Rosidi, one of the most Sundanese writer, published his work on him. But it did not attract public enthusiasm. In spite of this, Rosidi’s work inspired many young scholars who have the similar concern that this idiosyncratic figure deserved to be widely introduced to the public. One of this scholars is Julian Millie who has extensive research on Sundanese culture. It is no doubt that this book sparks a new horizon on Sundanese culture, particularly the relation between Sundanese culture and Islam.DOI: 10.15408/sdi.v25i2.8974
The Rise of Tahfiz Schools in Contemporary Indonesia Jahroni, Jajang
Studia Islamika Vol. 31 No. 2 (2024): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v31i2.41150

Abstract

This article discusses the rise of tahfiz schools in contemporary Indonesia which were pioneered by the Salafis and PKS-affiliated groups (PAGs). While tahfiz has been preserved for centuries among traditionalist Muslims, the tahfiz schools the Salafis and the PAGS promoted were integrated into school systems that also offer sciences. As a result, tahfiz schools are popular among urban Muslims who expect their children to be able to read the Holy Quran better while at the same time equipping them with sciences. This allows them to enroll at public universities. Even though tahfiz schools are relatively expensive, they never lacked students. Small, middle-size, and large tahfiz schools have been established across the country and exclusive tahfiz schools are equipped with libraries, gyms, computer labs, laundry facilities, cafés, and theatres. These facts have changed the long-established image of madrasa and Islamic schools which were seen as rural and poorly organized. The commodification of Islam is eventually inevitable and tahfiz schools have become an integral part of this process. They have become an important political issue since the 2010s.
Dinamika Keislaman di Korea Selatan : Studi Kasus Komunitas Muslim Indonesia (KMI) 2007-2020 Rachmah, Adinda Nur; Jahroni, Jajang
Socio Historica: Journal of Islamic Social History Vol. 3 No. 2 (2024): Vol. 3, No. 2, Desember 2024
Publisher : UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sh.v3i2.38050

Abstract

Penelitian ini membahas tentang dinamika Komunitas Muslim Indonesia (KMI) di Korea Selatan, dimulai pada awal berdirinya di tahun 2007 hingga perjuangannya pada masa pandemi Covid-19 tahun 2020. KMI merupakan organisasi WNI muslim terbesar di Korea Selatan yang berfungsi untuk menaungi seluruh WNI muslim dan mewadahi beberapa Masjid dan Mushola serta organisasinya. Tujuan dari penelitian ini adalah untuk melihat bagaimana dinamika perkembangan Komunitas Muslim Indonesia (KMI) yang didirikan pada tahun 2007 oleh WNI muslim asal Indonesia. Untuk mempertajam analisis, penelitian ini menggunakan pendekatan sosiologi dan teori modal sosial oleh Robert Putnam. KMI berdiri pada 17 Februari 2007 atas usulan para pekerja migran Indonesia yang semakin banyak di Korea Selatan, guna mencukupi kebutuhan rohaniyah mereka. KMI saat ini menaungi sekitar 56 Masjid dan Mushola dan berperan sebagai jembatan penghubung antara KMF (Korea Muslim Federation) dan Kedutaan Besar Republik Indonesia, dengan para WNI muslim di Korea Selatan. Secara organisasi, KMI masih berperan hingga saat ini dan terus berupaya untuk menguatkan keimanan dan persaudaraan para muslim Indonesia yang hidup sebagai minoritas di Korea Selatan.
Penetapan Awal Puasa dan 1 Syawal DI Kalangan Lajnah Falakiyah Al-Husiniyah Pasca Reformasi Indonesia 1998-2023 Zaini, Shofwat; Jahroni, Jajang; Hasyim, Abdul Wahid; Nurhasan, H
Socio Historica: Journal of Islamic Social History Vol. 3 No. 1 (2024): Vol. 3, No. 1, Juni 2024
Publisher : UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sh.v3i1.38815

Abstract

Penelitian ini membahas perbedaan penetapan awal bulan Hijriyah antara Lajnah Falakiyah Al-Husiniyah dengan Pemerintah yang dalam metode penetapannya sama-sama menggunakan rukyat sebagai dasar penetapan awal bulan. Penelitian ini menggunakan metode historis. Pengumpulan data untuk penelitian ini menggunakan sumber primer berupa, wawancara dengan tokoh Lajnah Falakiyah Al-Husiniyah, surat kabar elektronik yang sezaman, dan juga berita acara rukyat hilal. Dari penelitian ini ditemukan terjadi beberapa kali perbedaan hasil penetapan awal bulan Hijriyah antara Lajnah Falakiyah Al-Husiniyah dengan Pemerintah. Perbedaan penetapan awal bulan Hijriah antara Lajnah Falakiyah Al-Husiniyah dan pemerintah disebabkan oleh perbedaan metode perhitungan posisi hilal. Perbedaan disebabkan karena Lajnah Falakiyah Al-Husiniyah menggunakan beberapa metode perhitungan, dan apabila salah satu metode menunjukkan ketinggian hilal minimal 2°, maka rukyat dapat dilakukan dan hasilnya dapat dipertanggungjawabkan. Pemerintah juga mensyaratkan ketinggian hilal minimal 2°, tetapi hanya menggunakan metode hisab kontemporer dalam perhitungannya. Walaupun sering terjadi perbedaan akan tetapi hasil rukyat Lajnah Falakiyah Al-Husiniyah tetap digunakan oleh masyarakat sekitar. Selain itu dalam menjaga supaya kegiatan rukyat hilal ini tetap terjaga dan juga sebagai dakwah Lajnah Falakiyah Al-Husiniyah membuat program pelatihan baik untuk masyarakat umum ataupun para santri, dan juga rutin melaksanakan rukyat setiap awal bulan Hijriyah tidak terpaku hanya bulan Ramadhan, Syawal, dan Dzulhijjah saja.
Islamic Fundamentalism in Contemporary Indonesia Jahroni, Jajang
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 4 No. 1 (2002): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v4i1.44769

Abstract

Islamic fundamentalism in contemporary Indonesia has historical and ideological roots tracing back to the Wahhabi movement in Saudi Arabia, which emerged in the late nineteenth century. This movement, influenced by the ideas of Ibn Taymiyya and the Hanbali school, advocates a strict return to the Qur’an and Sunnah. Historically, fundamentalist ideologies have been reinforced by socio-political factors, including the colonial subjugation of Muslim nations and subsequent struggles with authoritarian regimes. The rise of modernization and secularization in the 20th century further fueled fundamentalist movements, as many Muslims perceived modernity as a threat to their religious identity. The emergence of Islamic fundamentalism is often accompanied by millenarian beliefs, which foresee the periodic revival of Islam by reformers. This ideology has contributed to various radical movements throughout history, including in Indonesia. Fundamentally, Islamic fundamentalism seeks to purify the faith by rejecting heterodox beliefs and influences deemed foreign to Islam. It emphasizes the emulation of the early generations of Muslims (al-salaf al-ṣāliḥ) and adherence to sharī‘a as the foundation of a true Islamic society. This paper examines the historical, ideological, and socio-political factors that have shaped Islamic fundamentalism in Indonesia, highlighting its responses to modernization, secularization, and perceived threats to Islamic identity.
Co-Authors Abdul Wahid Hasyim Andi M. Faisal Bakti Faisal Bakti, Andi M. Nurhasan, H Rachmah, Adinda Nur Rahma, Adinda Nur Zaini, Shofwat