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Abdurrahman Wahid Structural Da'wah Activities Awaludin Pimay; Agus Riyadi
Ilmu Dakwah: Academic Journal for Homiletic Studies Vol 15, No 2 (2021): Ilmu Dakwah: Academic Journal for Homiletic Studies
Publisher : Faculty of Da'wah and Communication, UIN Sunan Gunung Djati, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/idajhs.v15i2.14787

Abstract

This study aims to see how Gus Dur's da'wah activities with the position of President and what da'wah policies he made. This qualitative research uses historical methods and documentation as the primary data sources. The results showed that Gus Dur, who served as President from 20 October 1999 to 23 July 2001, was based on a study of policies in the form of laws and regulations he signed, some of which included da'wah policies. These da'wah policies are related to Muslim worship (Keppres 8/2001, Presidential Decree 97/2000, Presidential Decree 22/2001), human rights (UU 1/2000, Presidential Decree 12/2001, Presidential Instruction 9/2000, Presidential Decree 1/2000, Presidential Decree No. 6/2000, Presidential Decree 69/2000), separatism (Presidential Decree 27/2000, Presidential Decree 75/2000, Presidential Decree 28/2000, Presidential Decree 47/2000), and corruption (PP 19/2000, PP 71/2000). Gus Dur used his power to preach democracy and humanity as the direction of his struggle.
‘ABD AL-QĀDIR AL-JĪLĀNĪ’S SUFISM: A SPIRITUAL RESPONSE TO MODERN CRISES OF MEANING Kasmuri; Agus Riyadi; Awaludin Pimay; Isma. Ae. Lijea
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol. 22 No. 1 (2025)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajpif.v22i1.11025

Abstract

The spiritual crisis of modern society arises from the loss of divine vision caused by modern lifestyles. Sufism, as an alternative, offers an approach to address this issue. This study analyzes the concept of Sufism by Al-Jīlānī and its relevance in dealing with the spiritual crisis. Using a qualitative method with a literature study approach, this research collects data through literature review and documentation. The findings show that Sufism by ‘Abd al-Qādir al-Jīlānī consists of stages including repentance, asceticism, piety, trust in God, patience, contentment, gratitude, poverty, sincerity, love, and knowledge of God. These stages provide solutions to the spiritual crisis and function as self-control in facing the negative influences of modern society. The application of ‘Abd al-Qādir al-Jīlānī’s concept of Sufism is relevant as a response to three clusters of issues in contemporary society: spiritual, psychological, and social. This study also highlights the need for further research to evaluate the effectiveness of Sufism in addressing the spiritual crisis. The unique contribution of this research is its emphasis on the relevance of the Sufi concept in the context of modern society and its potential application to improve the fragmented spiritual condition.
Efektifitas Dakwah Virtual di Era Pandemi Awaludin Pimay; Uswatun Niswah
Jurnal Komunikasi Islam Vol. 11 No. 2 (2021): December
Publisher : Departement of Islami Comuunication and Broadcasting, Faculty of Da'wah and Communication, State Islamic University of Sunan Ampel (UINSA) Surabaya Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/jki.2021.11.2.355-369

Abstract

Islamic proselytising (da'wah) is one of the affected-activities during the Covid-19 pandemic. The da'wah activities which are usually carried out in mosques through majlis taklim had to be stopped due to coronavirus disease, well-known as Covid-19 pandemic. This paper examines the creative da'wah efforts carried out by da'wah actors (da'i) during the pandemic period. This article argues that many da'i had undrgone Islamic preaching creatively during pandemics by utilising various digital media, through spoken (bil-lisan) and written (bil-qolam) methods, including using virtual meeting applications. The use of online applications, da'wah is able to reach wider mad'u (audience) campared to offline da'wah.