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All Journal Refleksi: Jurnal Kajian Agama dan Filsafat Jaqfi : Jurnal Aqidah dan Filsafat Islam
Amsal Bakhtiar
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Religion Education Social Sciences

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Beragama yang Fanatik Tanpa Sikap Ekstrem Amsal Bakhtiar
Refleksi Vol 7, No 1 (2005): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v7i1.25872

Abstract

Dalam beragama setidaknya ada variabel ‘fanatik’ dan ‘ekstrem’, yang dapat dianalisis dalam empat kelompok; pertama, fanatik tidak ekstrem; kedua, fanatik yang ekstrem; ketiga, tidak fanatik tapi ekstrem, dan keempat, tidak fanatik dan tidak ekstrem. Fokus tulisan ini adalah pada beragama yang fanatik tanpa sikap ekstrem dan usaha-usaha untuk mewujudkannya. Fanatik yang dimaksud adalah sikap beragama yang saleh dan taat dalam menjalankan ibadah, yang termanifestasi dalam kehidupan individu maupun sosial. Adapun ekstrem dalam hal ini adalah sikap beragama yang lebih literal, cenderung ideologis, dan eksklusif. Sikap eksklusif ini pada akhirnya dapat menurus pada semangat komunalisme agama dan ideologisasi agama, sehingga yang muncul ke permukaan bukan agama yang sebenarnya, tetapi adalah agama yang sudah terbungkus oleh ideologi partai politik dan etnik tertentu. Akar persoalan ekstremisme tidak hanya dari segi agama, tetapi juga politik, ekonomi, sosial, dan sebagainya.
Beragama yang Fanatik Tanpa Sikap Ekstrem Amsal Bakhtiar
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 7, No 1 (2005): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v7i1.25872

Abstract

In religion, there are at least two variables, namely ‘fanaticism’ and ‘extremism’, which can be analyzed into four groups: first, non-extreme fanatics; second, extreme fanatics; third, non-fanatics but extreme; fourth, neither fanatics nor extreme. The focus of this paper is on religious fanaticism without extremism and efforts to realize it. Fanaticism here refers to devout and obedient religious attitudes in performing worship, which are manifested in individual and social life. Meanwhile, extremism in this context refers to a more literal, ideological, and exclusive religious attitude. This exclusivity can ultimately lead to religious communalism and the politicization of religion, so that what emerges is not the true essence of religion, but a religion that has been wrapped in the ideology of certain political parties and ethnicities. The root of the problem of extremism is not only in terms of religion, but also politics, economics, social issues, and so on.
Traces Of Mysticism In ibn Sina’s Thought Dani Ramdani; Amsal Bakhtiar
Jaqfi: Jurnal Aqidah dan Filsafat Islam Vol. 10 No. 1 (2025): Jaqfi: Jurnal Aqidah dan Filsafat Islam
Publisher : Jurusan Aqidah dan Filsafat Islam Universitas Negri Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jaqfi.v10i1.46016

Abstract

This article aims to analyze the dimension of mysticism in Ibn Sina’s system of thought-an Islamic rationalist thinker who in several of his works shows deep spiritual-mystical tendencies. Using the approach of falsafi Sufism and a qualitative method based on literature study, this article examines major works such as Al-Isharat wa al-Tanbihat, Hayy Ibn Yaqzan, Risalah fi Mahiyyah al-Shalat and Risalah fi Mahiyyah al-’Ishq. The results show that although Ibn Sina was not a Sufi in the traditional sense, his thought contains traces and elements of typical philosophical mysticism, such as the doctrine of divine love, gnostic (al-arif), human connection with God (al-wushul), the doctrine of happiness, and so on. In conclusion, Ibn Sina’s system of thought is a harmonious synthesis between rationality and spirituality, between logic and intuition. Hence, these findings open a new space for dialogue between philosophy and Sufism in the Islamic intellectual tradition.
Co-Authors Dani Ramdani