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All Journal Diroyah : Jurnal Studi Ilmu Hadis AL-HUKAMA´ TAFSE: Journal of Qur'anic Studies
Fahrudin Fahrudin
UIN Sunan Kalijaga Yogyakarta
Religion Humanities Law, Crime, Criminology & Criminal Justice

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Kontekstualisasi Hadis dalam Interaksi Media Sosial yang Baik di Era Millenial dalam Kitab Fatḥ al-Bārī Syarah Hadis al-Bukhāri Althaf Husein Muzakky; Fahrudin Fahrudin
Diroyah : Jurnal Studi Ilmu Hadis Vol 5, No 1 (2020)
Publisher : Prodi Ilmu Hadis Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (601.599 KB) | DOI: 10.15575/diroyah.v5i1.7515

Abstract

Interaksi yang baik adalah kunci dakwah Nabi Muhammad. Dahulu interaksi dilakukan secara lisan dan tulisan. Seiring kemajuan zaman, kini interaksi dapat dilakukan melalui media sosial. Tulisan ini fokus mengkaji kontekstualisasi hadis tentang interaksi yang baik dalam kitab Fatḥ al-Bārī Sharaḥ Ḥadīth Ṣahīḥ al-Bukhārī. Penulis mengeskplorasi gagasan Ibn Ḥajar dalam kitab itu melalui pendekatan sharḥ ḥadīth. Artikel ini menyimpulkan bahwa menulis dan menerbitkan tulisan yang baik, membuat orang lain senang dan tidak menyinggung perasaan adalah sedekah. Sebaliknya, jika yang ditulis dan diterbitkan tulisan buruk dan menimbulkan kebencian merupakan perbuatan dosa
Tanah sebagai Bahan Penciptaan Manusia: Analisis Semiologi Roland Barthes padaKata Thin dalam Al-Qur’an Fahrudin Fahrudin
TAFSE: Journal of Qur'anic Studies Vol 6, No 1 (2021)
Publisher : Program Studi Ilmu Al-Qur'an dan Tafsir Fakultas Ushuluddin dan Filsafat, UIN Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (390.1 KB) | DOI: 10.22373/tafse.v6i1.8036

Abstract

This article aims to conduct further study of the narrative of human creation, in this case it is about the land which is the basis of human creation. The Qur'an uses four words that indicate the meaning  of  'land' in verses that speak of human creation, namely ardh, turab, shalshal and thin. But the main focus of this article is to see the meaning behind the word thin in the Qur'an using the Roland Barthes semiology approach. With Barthes's semiology we can find the first level meaning of the word thin and the meaning of the second level (myth/connotation). At the first level of meaning it is found that signifier I: thin, signified I: land mixed with water, and sign I: thin as material for human creation. Whereas the second level of meaning is found that signifier I: thin as material for human creation (sign I), signified II: thin makes humans and Satan physically and existence distinct. Also Satan feels more noble than humans so that thin is the reason why Satan does not want to prostrate to humans, and sign II: the perfection of God's power is able to create humans from material, according to Satan is inferior even dirty, but actually better than material creation of the devil. Artikel ini bertujuan untuk melakukan kajian lebih jauh tentang narasi penciptaan manusia, dalam hal ini adalah tentang tanah yang menjadi bahan dasar penciptaan manusia. Al-Qur’an menggunakan empat kata yang menunjukkan makna ‘tanah’ dalam ayat-ayat yang berbicara tentang penciptaan manusia, yaitu ardh, turab, shalshal dan thin. Namun, fokus utama artikel ini adalah melihat makna di balik kata thin dalam al-Qur’an menggunakan pendekatan semiologi Roland Barthes. Dengan semiologi Barthes ini dapat ditemukan makna tingkat pertama kata thin dan makna tingkat keduanya (mitos/konotasi). Pada makna tingkat pertama ditemukan bahwa Penanda I: thin, Petanda I: tanah yang bercampur dengan air, dan Tanda I: thin sebagai bahan penciptaan manusia. Sedangkan makna tingkat kedua ditemukan bahwa Penanda I: thin sebagai bahan penciptaan manusia (tanda I), Petanda II: thin menjadikan manusia dan Iblis berbeda fisik dan eksistensi. Juga Iblis merasa lebih mulia dari manusia sehingga thin menjadi alasan mengapa Iblis tidak mau bersujud kepada manusia, dan Tanda II: kesempurnaan kekuasaan Allah yang mampu menciptakan manusia dari bahan yang menurut Iblis sifatnya rendah bahkan kotor, namun justru lebih baik dari bahan penciptaan Iblis.
Tradisi Menjelang Pernikahan Perspektif Paradigma Generasi Muda di Desa Brengkok, Brondong, Lamongan Fahrudin Fahrudin
AL-HUKAMA': The Indonesian Journal of Islamic Family Law Vol. 11 No. 2 (2021): Desember 2021
Publisher : State Islamic University (UIN) of Sunan Ampel

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/alhukama.2021.11.2.188-213

Abstract

The younger generation is often considered to be against the establishment running in the community's social environment. For example, in the context of traditions related to ceremonial pre-wedding, there is a new perspective on these various events. For the older generation, this condition can be considered a contradiction to the legacy that has been running in society. More specifically, such a paradigm is also symptomatic among the younger generation of Brengkok Village. This study tries to dig deeper into the paradigm of the younger generation of Brengkok village. By using interview techniques with the younger generation in Brengkok village, it is hoped that they will be able to present more comprehensive data. The interviews were then analyzed using Max Weber's approach to social action theory. The paradigm that exists in the younger generation of Brengkok Village is, of course, based on rational reasons for traditions that have been established and run across generations. Something that has been considered a patent value by the older generation. When the current younger generation is in a position as the older generation, it will certainly give a different touch to the passage of traditions leading up to the wedding. The various rational reasons put forward will become considerations that have more value, which in the end, will answer the anxiety of the older generation about the existence of this tradition.
Co-Authors Althaf Husein Muzakky Maula Sari