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The Resistance of The Congregation of Liberal Catholic Church Saint Albanus Bandung in Preserving Existence amid Marginalization and Discrimination Bernardus Ario Tejo Sugiarto; Abdul Syukur; Rifki Rosyad
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol 5, No 3 (2021)
Publisher : UIN Sunan Gunung Djati Bandung

The Liberal Catholic Church (LCC) has existed in Indonesia since pre-independence. It was brought by the Dutch to Indonesia along with the movements of Theosophy and Freemasonry. However, not many Indonesians know of its existence, let alone recognize it. Even many Catholics themselves do not know the intricacies of its presence in Indonesia. This is due to the common notion that Catholicism is the Roman Catholic religion that possesses the highest authority, the Pope, in Rome. If it’s compared to other Catholic sects In Indonesia, the number of adherents of the Roman Catholic religion is the largest (majority). The General Directorate of Catholic Community Guidance has always been held by Roman Catholics. The existence of LCC was never known or even acknowledged. Historically, the Roman Catholic Church has determined it to be outside the Roman Catholic Church because of its heresy. Concerning Theosophy teachings which tend to be syncretistic, not only the Roman Catholic Church is disturbed, but also religions that intend to purify their teachings. This article presents the impacts of identity politics on the existence of the LCC in Bandung and how it maintains its existence. This article is expected to open a critical understanding of the socio-political consequences of state policies on religious identity, especially for minority groups. The type of research conducted is a combination of field research and literature research. The field research method used is a qualitative method using deep conversation as a tool to collect information. The LCC has experienced marginalization and discrimination which forced them to carry out resistance to maintain their existence.

Gerakan Dakwah Ahmadiyah (Studi Kasus Jamaah Ahmadiyah Indonesia Desa Manis Lor Kecamatan Jalaksana Kabupaten Kuningan Jawa Barat) Abdul Syukur
Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol 15, No 2 (2017)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/klm.v15i2.1490

In 2005, the Indonesian Ulama Council (MUI) issued a fatwa No. 11/ MUNAS/ VII/ 15/2005 on ‎the Ahmadiyah school. This fatwa established three important points which affirm the ‎apostasy of the Ahmadiyah school. Ahmadiyah misappropriates as it regards Mirza Ghulam ‎Ahmad as the last prophet, a very distorted view of the true teachings of Islam. In Manis Lor ‎Village, Jagalaksana, Kuningan district, there was a community of Ahmadiyah followers ‎named Jamaah Ahmadiyah Indonesia (JAI). This research was done by plunging directly into ‎Manis Lor Village. There were some interesting findings, among them was the fact that this ‎group had done the dawah in an organized manner by involving preacher (muballigh) who ‎voluntarily expres their readiness. Mubalig is also scholed, sworn and settled in an ‎environment where the Jemaah were located. The muballig also has the support of a ‎qualified financial. A muballig in charge of fostering and serving full-tme worshipers. On the ‎other hand, because mubalig only concentrates on nurturing and serving Jemaah, all the ‎burden of living expenses of mubalig and his family becomes dependent on the JAI ‎organization.‎

THEOLOGICAL DIMENSIONS IN MEMITU RITUALS IN CIREBON B Busro; Ai Yeni Yuliyanti; Abdul Syukur; Rifki Rosyad
Patanjala: Journal of Historical and Cultural Research Vol 12, No 2 (2020): PATANJALA VOL. 12 NO. 2 Oktober 2020
Publisher : Balai Pelestarian Nilai Budaya Jawa Barat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30959/patanjala.v12i2.636

Indonesia is very famous for its rich culture. Cirebon as one of the districts in West Java is also very thick with its culture. This article discusses one of the cultures in Kedungsana Village Cirebon, the phenomenon of ritual slametan Memitu. The purpose of this study is to examine the practice of ritual slametan Memitu carried out by Kedungsana community together with its theological dimensions. The research subjects were the community of Kedungsana Village, Plumbon District, Cirebon Regency. The process of collecting data through direct observation and to get deep information in interviews, we use a purposive sampling technique. The results of the study found that the purpose of carrying out the ritual slametan Memitu was as a manifestation of gratitude for all the favors that had been given from the "Invisible Power" and also the hope of the smooth birth process. Express gratitude and the request is addressed to those considered to have the power to determine the smooth process of birth. In ritual slametan Memitu, there are theological dimensions that can be identified as belief in Invisible Substance and values for living in harmony together among residents of Kedungsana Village community. The theological dimensions in the earth alms ritual have been developed in such a way as to be in line with the development of social reality.Indonesia sangat terkenal dengan kekayan kebudayannya. Cirebon sebagai salah satu kabupaten di Jawa Barat juga sangat kental dengan budayanya. Artikel ini membahas salah satu budaya di Desa Kedungsana Cirebon yaitu fenomena tradisi ritual slametan Memitu. Tujuan dari penelitian ini adalah untuk meneliti praktek ritual Memitu yang dilakukan oleh masyarakat Kedungsana bersama dengan dimensi-dimensi teologisnya. Subjek penelitian adalah komunitas masyarakat Desa Kedungsana Kecamatan Plumbon Kabupaten Cirebon. Proses pengumpulan data dilakukan dengan observasi langsung, untuk pendalaman dilakukan wawancara dengan teknik purposive sampling. Hasil penelitian ditemukan bahwa tujuan dilaksanakannya ritual slametan Memitu adalah sebagai manifestasi syukur atas segala nikmat yang telah diberikan dari “Kekuatan Tak Terlihat” dan juga pengharapan kelancaran proses kelahiran. Ungkapan rasa syukur dan permohonan tersebut ditujukan kepada yang diyakini memiliki kekuatan untuk menentukan kelancaran proses kelahiran. Dalam ritual slametan Memitu terdapat dimensi-dimensi teologi yang dapat diidentifikasi sebagai kepercayaan terhadap Zat Yang Gaib dan nilai-nilai untuk hidup rukun berdampingan antar-warga masyarakat Kelurahan Kedungsana. Dimensi-dimensi teologis dalam ritual sedekah bumi ini telah dikembangkan sedemikian rupa agar sejalan dengan perkembangan realitas sosial.

KAMPUNG PULO: TRACES OF ISLAMIC CULTURE IN GARUT REGENCY, WEST JAVA Abdul Syukur
SASDAYA: Gadjah Mada Journal of Humanities Vol 1, No 1 (2016): NOVEMBER
Publisher : Unit Penelitian dan Publikasi Fakultas Ilmu Budaya Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/sasdayajournal.17026

Cangkuang merupakan salah satu tujuan para wisatawan di Kabupaten Garut. Ada banyak tempat dan atraksi wisata di Desa Cangkuang, yaitu Danau (Situ), Candi Hindu, Museum, Kuil Arif Muhammad dan masyarakat tradisional yang dikenal sebagai Kampung Pulo; mereka semua bersama-sama menjadi satu paket wisata bagi agenda agen perjalanan. Kampung Pulo juga dikenal Kampung Adat karena masyarakatnya masih mempertahankan kebiasaan atau tradisi yang mereka warisi dari nenek moyang mereka. Mereka, misalnya, dilarang untuk melakukan beberapa prohibitons (larangan) seperti menambahkan jumlah rumah yang menjadi enam dan harus pacuan dan anyaman bambu untuk dinding dalam model; melakukan pesta dengan musik menggunakan suara gong; sistem pewarisan harus matrilineal, dan sebagainya. Selain itu, orang-orang dari Kampung Pulo mengklaim bahwa mereka adalah keturunan Arif Muhammad yang, seperti umumnya mengatakan, seorang penyebar agama Islam di daerah. Sebagai misionaris Muslim yang menarik telah meninggalkan beberapa naskah yang sekarang disimpan di museum di sebelah Kampung Adat.

Muslim Baduy: Konversi Agama Adat Leluhur Abdul Syukur; Omang Komarudin; Gustiana Isya Marjani; Dadang Kahmad
Jurnal Penelitian Volume 18 Nomor 2 2021
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/jupe.v18i2.3943

This study raises the main issue of the religiosity of Muslim Baduy after converting to Islam in Leuwidamar, Lebak-Banten. The discussion aims to reveal the factors and the process of converting to Islam, to discover the religious behavior after converting to Islam and the impact of religious conversion on social and cultural changes of Muslim Baduy. The research is a descriptive-analytic study with an ethnographic method by using participant observation, in-depth interviews and documentation techniques. By using Ramboâ€™s theory on the religious conversion stages and Glock and Starkâ€™s theory on the religiosity, it has resulted a conclusion that the religiosity of Muslim Baduy in Leuwidamar, Lebak Regency, Banten is seen as a dynamic process based on the findings: 1) the conversion of Baduy people to Islam is due to political, theological, psychological, and sociological factors. 2) In one hand, Muslim Baduy leaves some tradition of Baduy particularly the rituals of Sunda Wiwitan and practices their obligation as a Muslim. On the other hand, Muslim Baduy still practices some Baduy tradition which is in line with Islamic shariâ€™a.

Takhrij and Syarah Hadith of Chemistry: The Study of Integration of Islamic Character Values with Chemistry in Carbon Chemistry Qurotul Aeni; Muhamad Azhan Azhari; Asep Supriadin; Dody S Truna; Abdul Syukur
Gunung Djati Conference Series Vol. 5 (2021): Proceedings Conference on Chemistry and Hadith Studies
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (969.92 KB)

This study aims to discuss the hadiths about Muslims and other Muslims with a philosophical approach to carbon chemistry. The study of Islamic character values â€‹â€‹contained in carbon chemistry has been carried out by exploring the philosophical charges in the material, the specificity of carbon atoms, bonds in carbon compounds, classification, and reactions in carbon compounds. This study integrates Islamic character values â€‹â€‹to reinforce and reinforce the main ideas raised in carbon chemistry. The methods used are takhrij and sharah hadith which use content analysis techniques, analysis with a philosophical approach, analysis with a triadic model, and analysis with confirmation patterns. The results obtained from this study are: (1) remembrance of Allah SWT in the specificity of the carbon atom with 4 valence electrons; (2) maintaining the relationship of the patentable properties of the carbon atom; (3) happy to give charity and help from carbon chemical bonds; (4) be wise and fair when encountering differences in the classification of carbon compounds; (5) improve themselves and leave things that are not useful from the substitution reaction; (6) sincere in helping others from addiction reactions; and (7) patience and surrender to Allah SWT from the reaction of elimination. This study concludes that the concepts that apply in carbon compounds can be related to the values â€‹â€‹of Islamic character education based on takhrij and sharah hadith with a carbon chemistry approach.

Muslim Baduy: Konversi Agama Adat Leluhur Abdul Syukur; Omang Komarudin; Gustiana Isya Marjani; Dadang Kahmad
Jurnal Penelitian Volume 18 Nomor 2 2021
Publisher : LPPM UIN K.H. Abdurrahman Wahid Pekalongan

This study raises the main issue of the religiosity of Muslim Baduy after converting to Islam in Leuwidamar, Lebak-Banten. The discussion aims to reveal the factors and the process of converting to Islam, to discover the religious behavior after converting to Islam and the impact of religious conversion on social and cultural changes of Muslim Baduy. The research is a descriptive-analytic study with an ethnographic method by using participant observation, in-depth interviews and documentation techniques. By using Ramboâ€™s theory on the religious conversion stages and Glock and Starkâ€™s theory on the religiosity, it has resulted a conclusion that the religiosity of Muslim Baduy in Leuwidamar, Lebak Regency, Banten is seen as a dynamic process based on the findings: 1) the conversion of Baduy people to Islam is due to political, theological, psychological, and sociological factors. 2) In one hand, Muslim Baduy leaves some tradition of Baduy particularly the rituals of Sunda Wiwitan and practices their obligation as a Muslim. On the other hand, Muslim Baduy still practices some Baduy tradition which is in line with Islamic shariâ€™a.

Takhrij and Syarah Hadith about Chemistry: Prohibition of Eating Petai Excessively in Science and Hadith Annisaa Sufi Khanifah; Wahyudin Darmalaksana; Abdul Syukur; Tina Dewi Rosahdi
Gunung Djati Conference Series Vol. 5 (2021): Proceedings Conference on Chemistry and Hadits Studies
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar

The purpose of this study was to discuss the hadith of the Prophet Muhammad about eating excessive petai. The qualitative research method uses the takhrij and sharah hadith approaches with chemical analysis. The results and discussion of this study are the dangers arising from excessive petai consumption. The conclusion of this study is the takhrij and syarah hadith of the Prophet SAW regarding the excessive prohibition of the compounds it contains based on chemical analysis

Ekowisata dan Wisata Religius sebagai Relasi antara Manusia, Alam dan Tuhan Syihabul Furqon; Busro Busro; Abdul Syukur
Masyarakat Pariwisata : Journal of Community Services in Tourism Vol. 2 No. 1 (2021)
Publisher : Politeknik Pariwisata NHI Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34013/mp.v2i1.393

The development of the world of tourism so rapidly from year to year. This implies an inevitable new tourist attraction. This development has its traces from the 20th century as a result of the decline of human existence, the objectification of nature and the breaking of the chain of sacredness with God through tradition. The second decade of the 21st century shows that this disconnection and decadence can be re-woven through tourism. This research will explore the statement: what kind of tourism model can then intertwine humans' disconnection from themselves, nature and God? The result is that in the ecotourism and religious tourism models there is a possibility of a harmonious mutualism symbiosis. Specifically in this study, the authors found that ecotourism (Trigonasantri Garden) and religious tourism objects (Petilasan Linggabuana) have a fundamental component—traditionally—relationship between humans, nature and God.

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