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All Journal DE JURE Dinamika Episteme: Jurnal Pengembangan Ilmu Keislaman KONTEMPLASI: JURNAL ILMU-ILMU USHULUDDIN Ahkam: Jurnal Hukum Islam Jurnal Bahasa Lingua Scientia Sakina: Journal of Family Studies Al-Hilal: Journal of Islamic Astronomy SETARA: Jurnal Studi Gender dan Anak Jurnal Riset Rumpun Ilmu Sosial, Politik dan Humaniora (JURRISH) Epistemé: Jurnal Pengembangan Ilmu Keislaman Al-Hukama: The Indonesian Journal of Islamic Family Law Kontemplasi : Jurnal Ilmu-Ilmu Ushuluddin Martabat: Jurnal Perempuan dan Anak Jurnal Dinamika Penelitian: Media Komunikasi Penelitian Sosial Keagamaan
Ahmad Musonnif
UIN Sayyid Ali Rahmatullah Tulungagung
Religion Arts Humanities Astronomy Earth & Planetary Sciences Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Physics Social Sciences Other

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RELASI INTELEKTUAL, JAWA ISLAM, BUGIS ISLAM, DAN TURKI UTSMANI (Tinjauan Atas Sistem Kalender dalam Serat Widya Pradana, Lontara Pananrang dan Ruzname Darendeli) Musonnif, Ahmad
Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin Vol 6, No 1 (2018): Jurnal Kontemplasi
Publisher : IAIN Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (557.306 KB) | DOI: 10.21274/kontem.2018.6.1.63-78

Abstract

General description of relations between the Ottoman Turkey and pre-colonial Indonesian Muslim, is a relation between the central and branch relations as well as those who give legitimacy and those who are given legitimacy. Ottoman Turkey is the center that gives legitimacy while the Indonesian Muslim is the party which is a legitimate branch. This made the Ottoman Turkey superior in any field and the Indonesian Muslim became inferior. As for relations between Javanese-Bugis Muslims, it appears that Javanese Muslims have more influence on Bugis Muslims because Javanese Islam came earlier than Bugis Islam. Regarding the issue of Islamic calendar, there is one case where the Sunan Giri Calendar with its Wind Cycle appeared earlier than the Ruzname Darendeli calendar from the Ottoman Turkey. Whereas the Bugis Calendar is more influenced by the Javanese Calendar and may also influence the Ottoman Turkey?s Hijri Calendar Keywords: Intelectual relations, Islam, Calendar Gambaran umum relasi antara Turki Utsmani dan Muslim Nusantara pra-kolonial, merupakan relasi antara relasi pusat dan cabang serta pihak yang memberi legitimasi dan pihak yang diberi legitimasi. Turki Utsmani adalah pusat yang memberi legitimasi sedangkan Muslim Nusantara adalah pihak yang merupakan cabang yang dilegitimasi. Hal ini menjadikan Turki Utsmani menjadi Superior di bidang apapun dan Muslim Nusantara menjadi Inferior. Adapun relasi antar Muslim Jawa-Bugis, tampak Muslim Jawa lebih berpengaruh pada Muslim Bugis sebab Islam Jawa lebih Dahulu dari Islam Bugis. Terkait persoalan kelender Islam, ada satu kasus dimana Kalender Sunan Giri dengan Siklus Windunya muncul lebih dahulu dibanding dengan kalender Ruzname Darendeli dari Turki Utsmani. Sedangkan Kalender Bugis lebih dipengaruhi Kalender Jawa dan dimungkinkan juga mempengaruhi Kalender Hijri Turki Utsmani. Kata kunci: Relasi Intelektual, Islam, Kalender
POLITIK HUKUM DALAM PERUMUSAN KALENDER ISLAM (Studi Tentang Kebijakan Kalender Nabi Muhammad SAW di Jazirah Arab dan Kalender Sultan Agung di Tanah Jawa) Musonnif, Ahmad
Ahkam: Jurnal Hukum Islam Vol 4 No 1 (2016)
Publisher : IAIN Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/ahkam.2016.4.1.1-22

Abstract

Calendar constitutes an important element of a ruler’s policy to controlthe people and to lead to the achievement of the ruler’s politicalagenda. The Prophet Mohamed, as a ruler of society, also utilizesthe calendar to achieve his main mission to make the society worshipto one God (Tauhid). In the case of Javanese Ruler, Sultan Agung,he utilizes the Javanese calendar to maintain the Islamic-Javanesesyncretism teaching.Kata kunci: Politik Hukum, Kalender Islam, Kalender Sultan Agung
KALENDER UMM AL-QURA (Studi Pergeseran Paradigma Sistem Kalender di Kerajaan Arab Saudi) Musonnif, Ahmad
Ahkam: Jurnal Hukum Islam Vol 3 No 2 (2015)
Publisher : IAIN Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/ahkam.2015.3.2.165-186

Abstract

Umm Al Qura calendar is a new calendar issued by the SaudianKingdom for civil purpose which is based on hisab (based oncomputation) system. The reason for issuing such kind of calendar isto unite Moslems all over the world especially in deciding the first dayof Ramadhan, Idul Fitri, and Idul Adha. The hisab system of Umm alQura calendar often leads to a controversy because it comes up withdifferent result in determining the first day of a month compared tothe other calendars which use rukyat (based on observation) system.However, this kind of calendar is widely adopted in the areas whereMoslems are minority.Kata kunci: Kalender Umm al-Qura, Pergeseran Paradigma, SistemKalender Kerajaan Arab Saudi
KRITIK IDEOLOGIS METODE HISAB DAN RUKYAT (Menyingkap Fungsi Ideologis Term Ummi dalam Penetapan Awal Bulan Islam) Musonnif, Ahmad
Ahkam: Jurnal Hukum Islam Vol 3 No 1 (2015)
Publisher : IAIN Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/ahkam.2015.3.1.19-40

Abstract

The term ummi refers to the condition in the era of the Prophet Muhammad and sahaba in which they were mostly illiterate. Such illiteracy was used as the reason for the use of hisab to determine the first day of Hijriah month. However, some of the people who use Rukyah have a counterargument since there is a command from the Prophet to see the existence of the moon in determining the first day of the month. Ummi also refers to the Arabic community who has never studied about theory of astronomy. In the context of astronomy method, ummi refers to Muslim who use rukyah (determine the first month on the basis of observation of the moon). This is in contrast to the Jews and Christians who use hisab.Kata kunci: Kritik Ideologis, Metode Hisab-Rukyat, Term Ummi, PenetapanAwal Bulan Islam
KONTEKS MAKKIYAH DAN MADANIYAH SISTEM KALENDER UMAT ISLAM: Sebuah Tinjauan Semantik atas Term-term dalam Ayat dan Hadis tentang Hisab dan Ru’yah Musonnif, Ahmad
Ahkam: Jurnal Hukum Islam Vol 5 No 1 (2017)
Publisher : IAIN Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/ahkam.2017.5.1.139-161

Abstract

Term hiisab, ummii, and other words associated with determining the beginning of the hijriyah months sometimes has been interpreted as less precise on its context. Hermeneutical approach with semantic methods is needed to help finding the meaning of the words and its context on the time when it was used. Hisaab (calculation), in the context of Mecca, means reckoning the manzilah of moon which was related to seasons and the system of nasii’ (intercalation). In the context of Medina, hiisaab (calculation) refers to methods of calendar of ahl al-kitaab (Jews or Christians). While the meaning of ummii is often misunderstood as ‘cannot write and count’. In the context of its semantic meaning ummii means non-Jews or non-ahl al-kitaab.Keywords: Kalender, Makkiyah, Madaniyah, Semantik
KEBERAGAMAN SISTEM KALENDER UMAT ISLAM PERSPEKTIF TEORI DIFERENSIASI SOSIAL HERBERT SPENCER Musonnif, Ahmad
Ahkam: Jurnal Hukum Islam Vol 2 No 1 (2014)
Publisher : IAIN Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/ahkam.2014.2.1.4-19

Abstract

Herbert Spencer’s theory of social difference states that societydynamically develops to adjust with environment. In relation tothe history of Islamic calendar, the development can be tracedback from the varieties of systems in calendar-making. Suchvarieties were resulted as Moslem societies must adjustment totheir new environment. Formerly, the decision of a new monthis done by a method named as rukyatul hilal. Then, as with thedevelopment of new methods, there come hisab method, kasyafmethod, and others.Kata kunci: Sistem Kalender, Teori Deferensiasi Sosial, HerbertSpencer
MADZHAB RU’YAH MUSLIM AMERIKA ANALISIS ARGUMEN SYEKH HAMZAH YUSUF TENTANG PENENTUAN AWAL BULAN HIJRIYAH Musonnif, Ahmad
Ahkam: Jurnal Hukum Islam Vol 6 No 1 (2018)
Publisher : IAIN Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/ahkam.2018.6.1.27-53

Abstract

ABSTRACTThe debate on how to determine the first date of Hijry month occurs in all Moslem societies. In the United States of America, Syekh Hamzah Yusuf position himself as the supporter of Ru’yah School. His article on rejecting the use of Hisab School in the United States of America encompasses his strong arguments covering the normative, historical, and scientific approaches. Because the article is written concisely and too short, it may open possibility for his opponents, the Hisab School supporters, to strongly counter his arguments. Anyway, written debates on a certain case can be an effective media for Moslem to develop the Islamic civilization.Keywords: Hisab, Ru’yah, American Moslem, Hamzah Yusuf.
PERUMUSAN KALENDER SYAMSI HIJRI IRAN DAN AHMADIYAH DALAM TINJAUAN AL-SIYASAH AL-SYAR’IYYAH Musonnif, Ahmad
Ahkam: Jurnal Hukum Islam Vol 9 No 1 (2021): Juli 2021
Publisher : IAIN Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/ahkam.2021.9.1.1-26

Abstract

Calendar had a function as a regulator of community activities, both civil and religious activities. The Islamic calendar which whom established by Prophet Muhammad by adopting Lunar system also had a civil function. The Islamic calendar also had a major element to prescribe the timing of worships such as the time of fasting and Hajj. The Shamsi Hijri Calendar of Iran and the Ahmadiyya Community were calendars based on solar system which the beginning of the year starts from the Hijrah of Prophet Muhammad. The Iranian calendar dates back to ancient Persian times while the Ahmadiyya calendar is an adoption of the Gregorian calendar labeled by the symbols of Islam. Viewed from the perspective of Siyasah Shar'iyyah, the two calendars designed so each of community gets maslahat according to paradigm of each authorities. The Iranian Hijri Shamsi Calendar designed for the Iranians to keep their identity as Persians as well as to show their Islamic identity and shiáh characteristics. The Ahmadiyya calendar designed as an effort to Islamize the Gregorian calendar aside from an effort to internationalize this Jamaah and also as a symbol of relationship between Mirza Ghulam Ahmad, the founder of Ahmadiyya and Prophet Jesus Christ since Mirza Ghulam Ahmad also pronounced as Messiah as what it seems in Prophet Jesus. In the framework of al-siyasah al-Shar'yyah, the Iranian Hijri Shamsi calendar design is not as problematic as this calendar for religious purposes nor to the Ahmadiyya calendar, as both calendars were nothing more than a civil calendars.
TEORI PERUBAHAN SITUASI (NAZHARIYAT AL-ZHURUF AL-THARI’AH) DALAM PERSPEKTIF HUKUM EKONOMI ISLAM Ahmad Musonnif
Epistemé: Jurnal Pengembangan Ilmu Keislaman Vol 7 No 2 (2012)
Publisher : IAIN Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/epis.2012.7.2.409-436

Abstract

Ekonomi adalah hal penting bagi kehidupan manusia. Dengan ekonomi yang baik kehidupan manusia akan berjalan dengan baik. Kegiatan ekonomi akan mengarah kepada kesejahteraan jika situasi negara mendukung stabilitas ekonomi. Terkadang terjadi situasi ketika sistem ekonomi mengalami gangguan, misalnya inflasi dan deflasi, yang membuat mekanisme pasar menjadi kacau. Diperlukan cara efektif untuk mengatasi masalah-masalah tersebut. Solusi yang diberikan oleh hukum ekonomi Islam disebut dengan teori perubahan situasi. Teori ini menjelaskan situasi ekonomi yang berubah serta solusi menurut prinsip Islam yang dirumuskan oleh para pakar dalam bidang tersebut. Economy is a important for people’s lives. With a good economy, people’s lives will be well. Economic activities will towards the direction of prosperity if the country’s situation supports economic stability. However, sometimes a situation occurs where the economic system becomes impaired. For example, if there is inflation or deflation, then the market mechanism to some extent will be disrupted. Therefore, we need an effective measurement to overcome these problems. In the economy of Islamic law, it is called the theory of the changed situation. Namely a theory of changed situations that disturb economy and its solutions based on syariah principles as it is formulated by experts of Islamic law.
IN SEARCH OF THE MOON Ahmad Musonnif
Epistemé: Jurnal Pengembangan Ilmu Keislaman Vol 16 No 02 (2021)
Publisher : Sayyid Ali Rahmatullah Tulungagung State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/epis.2021.16.02.83-103

Abstract

This article deals with varieties of epistemological methods in calculating days of lunar calendar (hijri), mainly on the beginning date of months. Examining different methods in Indonesian Islamic-scape, it argues that there are three epistemological models which are rooted at Islamic classical epistemologies; the ahl al-hadith (textualist), the ahl al-ra‎y (contextualist), and the intuitive sufi. The ahl al-hadith emphasizes on the empirical rukyatul-hilal (witnessing the moon), whereas the ahl al-ra’y strongly concerns on the mathematically rational method. The sufi, not so popular in Indonesia but influential in some sufi circles, deploys the intuitive kashf (uncovering) method. In some cases, these three are however intertwined and in contradiction one to another. The article futher argues that different method-in-use is strongly influenced the local spesificties of diverse Indonesian Muslim’s backgrounds, and groupings.
Co-Authors Ahmad Amin Febrianto Ahmad Gelora Mahardika Alamsyah, Muhammad Nurravi Fauziah, Umi Fajar Indri Hadisiswati, Indri Kutbuddin Aibak Muazza, Sahira Rif’anil Muhammad Ngizzul Muttaqin Nur Fadhilah Nuril Farida Maratus