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Kehujahan Hadist Nabi Dalam Ajaran Islam N, Nurfadillah; R, Rezkisitihajar; Bacomiro, Abbas
Madani: Jurnal Ilmiah Multidisiplin Vol 3, No 6 (2025): July 2025
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.15824559

Abstract

In the science of hadith and ushul fiqh, hadith is classified based on its level of quality. Fatkhul Wahab (2019) states that authentic and hasan hadith constitute Shari’a proof because they meet the requirements of continuous sanad, fair guardianship and dhabit, as well as being free from defects (‘illat) and deviations (syadz). This is reinforced by Lestari & Fahmi who assert that authentic hadith forms a strong basis of proof in Islamic law because it is viewed as having strict scientific validity in accordance with the methodology of hadith science. The majority of Muslim scholars since the generation of the Companions agree that the hadith of the Prophet is proof in establishing the law. In Al-Mustashfa, al-Ghazali mentions that ijma’ on the obscenity of hadith is a firm foundation in legal instinbat (al-Ghazali, al-Mustashfa fi Ilm al-Usul, 1993). The majority of Ahl al-Sunnah wal Jama’ah scholars agree that the hadith—especially the shahih ones—constitute a legally binding and authoritative source of argument. The views of the imams on the authenticity of the hadith also strengthened their position in Islamic science. M. Nasri Hamang states that the four major schools (Hanafi, Maliki, Shafi’i, and Hanbali) accept hadith as Shari’a proof, although there are differences in approach in assessing types of hadith such as ahad, mutawatir, and mursal. In the view of Imam Shafi’i, as explained by Moh. Ahfas, hadith has the same position as the Qur’an in establishing the law, and every hadith that is sahih of the Prophet is obligatory to accept and practice.
Pemikiran Modern Dalam Konteks Islam Global N, Nurfadillah; Usman, Abdurrahim Supardi; Zain, Muhammad; Fahira, Jihan; Rama, Bahaking
Socius: Jurnal Penelitian Ilmu-Ilmu Sosial Vol 2, No 10 (2025): May
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.15458179

Abstract

Modern thought in Islam is a dynamic response to changes in the era marked by advances in science, globalization, and modernization. In a global context, Islam not only faces internal challenges, such as conservatism and intellectual stagnation, but also external challenges in the form of Western thought currents that often conflict with traditional Islamic values. Therefore, there is a need to understand the characteristics of modern thought in Islam and how it develops as part of the global discourse. In this study, the author reveals modern Islamic thought by collecting data from a literature review. The results of this study indicate that modern Islamic thought and globalization are themes that reflect the complexity of the interaction between religious values and the dynamics of the modern world. Although Muslim communities face various challenges in facing globalization—including cultural integration, economic equality, and minority rights—there are also significant opportunities for positive contributions and adaptation. By utilizing technology, contributing to the global economy, and expressing Islamic culture on the international stage, Islam can play an important role in shaping the future of a more just and connected world. Understanding and facing these challenges wisely, while taking advantage of the opportunities that exist, will enable Muslim communities to play an active and positive role in the ever-evolving global context.