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Perbandingan atau Pertandingan Agama-agama Ibrāhīmī? Kautsar Azhari Noer
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 13 No. 1 (2011)
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v13i1.990

Abstract

This paper attempts to appreciate the work of an ex-priest who now is a Muslim author, Jerald F. Dirks, entitled Abrahamic Faiths. In the context of comparative religion studies, the writer (Kautsar Azhari)asks: is this Dirks’ work a comparison or competition of religions? Kautsar concludes that the work tends to be a competition in between the Abrahamic religions. However, the match was a friendly match. Dirks’ book, even though apologetic and polemical in character, is served in polite way and style, and is a work trying to reconcile between the children of AbrahamKeywords: God, theology, monotheism.DOI: 10.15408/ref.v13i1.990
Memahami Sufisme: Suatu Tanggapan terhadap Beberapa Tuduhan Kautsar Azhari Noer
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 2 No. 2 (2000)
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v2i2.14308

Abstract

This paper seeks to dispel misunderstandings about Sufism by refuting such accusations. It will not, as scholars often do, present all aspects of Sufism, including its definition, origins, development, teachings, doctrines, practices, and other aspects. Instead, it will focus on responding to these accusations. Through this approach, the paper aims to provide a correct understanding of Sufism.
Beberapa Kemungkinan Pengembangan Studi Perbandingan Agama Kautsar Azhari Noer
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 1 No. 1 (1998)
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v1i1.39116

Abstract

This text will discuss several possibilities for the development of comparative religion. Comparative religion, as a branch of scientific study of religions, needs attention to ensure that this field can develop well in accordance with innovative academic demands (arising from scientific advancements) and dynamic practical demands (arising from social changes). What possibilities can be pursued to develop comparative religion? These possibilities may include sharing information among scholars, improving the scientific quality of educators, developing and selecting themes, and developing methodologies.
Pengaruh Waḥdat Al-Wujūd dalam Pemikiran Islam di Nusantara Kautsar Azhari Noer
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 4 No. 3 (2002)
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v4i3.44939

Abstract

Among the great mystics in history, Ibn al-‘Arabi (560-683/1165-1240) stands out as one of the most influential. His mystical ideas, particularly the doctrine of Waḥdat al-Wujūd (Unity of Being), spread throughout the Islamic world and left a profound impact on Sufi philosophy. This paper explores the influence of Waḥdat al-Wujūd on Islamic thought in the Nusantara region. It examines the historical development of this doctrine, identifies key Sufi scholars who embraced and disseminated it, and analyzes the factors that facilitated or hindered its acceptance. Additionally, this study considers the future trajectory of Waḥdat al-Wujūd in Nusantara, assessing its relevance in contemporary Islamic discourse.
Kebutuhan Untuk Mempromosikan Irfan Dalam Sufisme Perkotaan Kautsar Azhari Noer
Ushuluna: Jurnal Ilmu Ushuluddin Vol. 1 No. 1 (2015)
Publisher : Faculty of Ushuluddin UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ushuluna.v1i1.15153

Abstract

Kata irfan dalam Persia yang berarti tasawuf. Dalam bahasa Arab yang berarti al-Ma'rifah. Irfan yang dimaksud adalah bentuk tasawuf Ibn Arabi dan sering disebut sebagai tasawuf filosofis (al tashawuf al falsafi). Jika merujuk pada tasawuf Ibn Arabi, maka konsep teori ini mendukung penuh wahdat al-wujud Ibn Arabi. Dan makna ma'rifah (dalam bahasa Arab) menjadi sinonim dari makna irfan. Wahdat al-wujud dalam pemahaman Sunni sebagai tasawuf filosofis yang bersandar dengan Al-Qur'an. Menurut Ibn Arabi tidak ada tasawuf tanpa Al-Qur'an. Bagaimana pemhaman ini jika diimplementasikan pada masa sekarang yang modern? Tulisan ini akan menjelaskan mengenai konsep tasawuf Ibn Arabi (Irfan) dalam masyarakat perkotaan. Yang pertama kali diseut dengan istilah Urban Sufism
Spiritualitas dan Hak Asasi Manusia Kautsar Azhari Noer
Ushuluna: Jurnal Ilmu Ushuluddin Vol. 3 No. 1 (2017)
Publisher : Faculty of Ushuluddin UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ushuluna.v3i1.15192

Abstract

Bila kualitas spiritual manusia baik, maka kualitas kehidupan manusia juga baik. Bila kualitas spiritual manusia buruk, maka kualitas kehidupan manusia juga buruk. Semakin baik kualitas spiritual, semakin baik kualitas kehidupan manusia. Kecerdasan intelektual dan kecerdasan emosional memang sangat diperlukan untuk kehidupan, tetapi dua kecerdasan ini tidak memadai bila tidak disertai oleh kecerdasan spiritual. Dalam kaitan dengan perlindungan hakhak asasi manusia, fungsi spiritulitas ditentukan oleh beberapa unsurnya yang mencakup: cinta sebagai sumber pokok makna dan kebahagiaan; kapasitas untuk hidup bermoral atau secara etis; nir-kekerasan yang mendalam; perasaan solidaritas spiritual dengan makhluk-makhluk lain.