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All Journal DE JURE JURNAL KEISLAMAN Taruna Law
Zuman Malaka
Sekolah Tinggi Agama Islam Taruna Surabaya
Religion Humanities Education Law, Crime, Criminology & Criminal Justice Social Sciences Other

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SEKILAS TENTANG TAFSIR MAUDHU’I Zuman Malaka
Jurnal Keislaman Vol. 5 No. 1 (2022): Jurnal Keislaman
Publisher : Sekolah Tinggi Agama Islam Taruna Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54298/jk.v5i1.3410

Abstract

As a holy book, the Qur'an functions as a law and a guide to the life of Muslims. In this context, Muslims in modern times often find it difficult to understand the contents of the Qur'an as a whole. Therefore, the commentators then formulate a method of understanding the Qur'an in accordance with certain themes or what is called the maudhu'i interpretation method. This article aims to discuss the meaning of maudhu'i interpretation, the history of the development of maudhu'i interpretation, steps of maudhu'i interpretation, and the advantages and disadvantages of maudhu'i interpretation. The results of the study show that maudhu'i interpretation is a method of interpretation that seeks to explain the contents of the Qur'an based on certain themes. Apart from the dynamics of its advantages and disadvantages, the maudhu'i interpretation is more in line with the living conditions of modern Muslims. The results of the study conclude that the maudhu'i interpretation method has an important role in understanding the contents of the Qur'an.
Al-Qur'an Sebagai Petunjuk Bagi Yang Bertaqwa Dalam Tafsir Jalalain Surat Al-Baqarah Ayat 1-6 Zuman Malaka; Abdullah Isa
Jurnal Keislaman Vol. 6 No. 1 (2023): Jurnal Keislaman
Publisher : Sekolah Tinggi Agama Islam Taruna Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54298/jk.v6i1.3700

Abstract

In the Al-Qur'an surah Al-Baqarah Verses 1-6 it is explained that the Al-Qur'an is a guide for pious people. This article aims to discover the Al-Qur'an as a guide for those who are pious in Jalalain's Interpretation of Surah Al-Baqarah verses 1-6. The Interpretation result of Jalalain Al-Baqarah verses 1-6 explained that the Qur'an is God's book which is a guide for those who are pious. However, contextually the guidance is not merely waiting for it to come from Allah SWT, but requires effort to get instructions from Allah SWT. In addition, there are things that can hinder getting guidance or hudan, namely disbelievers because they are closed from faith so they do not get guidance from Allah SWT.
Pencemaran Nama Baik dalam Perspektif Hukum Islam Zuman Malaka
TARUNALAW Journal of Law and Syariah Vol. 4 No. 1 (2026): January
Publisher : Sekolah Tinggi Agama Islam Taruna Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54298/tarunalaw.v4i1.870

Abstract

Defamation is an act that attacks a person's honor and dignity, a practice that has become increasingly prevalent with advances in information technology and social media. From an Islamic legal perspective, defamation is viewed as a reprehensible act, falling under the category of slander and insult, as it not only harms the individual but also threatens social harmony and order. This study aims to examine the definition of defamation, the legal basis for defamation in Islam, forms of defamation in the digital era, sanctions for perpetrators according to Islamic law, and prevention efforts. The method used is a normative study with a conceptual and normative juridical approach through sources of the Qur'an, hadith, and Islamic legal literature. The study shows that Islam strictly prohibits all forms of defamation, whether verbally, in writing, or digitally, and provides for sanctions in the form of qadzaf and ta'zir crimes. Furthermore, Islamic law emphasizes the importance of prevention through moral development, the principle of tabayyun (religious defamation), and social responsibility to uphold human dignity and achieve a just and harmonious society.
Misyar Marriage and Women’s Autonomy in Muslim Countries: A Maqashid al-Usrah Perspective Nasiri Nasiri; Lia Istifhama; Zuman Malaka; Achmad Achmad; Lailatu Zahroh
De Jure: Jurnal Hukum dan Syari'ah Vol 18, No 1 (2026)
Publisher : Shariah Faculty UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/j-fsh.v18i1.36576

Abstract

Misyar marriage remains a contested form of marital arrangement in contemporary Muslim societies because it allows spouses to negotiate or waive certain marital obligations, including co-residence, financial support, and public visibility. This study examines how misyar marriage is practiced by women from relatively privileged socio-economic backgrounds in Saudi Arabia, Morocco, Egypt, Malaysia, and Indonesia, and evaluates these practices through the lens of gender analysis and Jamaluddin Athiyyah’s maqasid al-usrah. The study employs a qualitative multi-site design using in-depth phenomenological interviews, field observations, and document analysis. Data were collected from 20 informants across the five research settings. The findings show that misyar practices vary across contexts but commonly involve motives related to marital flexibility, negotiated domestic autonomy, ease of exit, companionship, sexual and emotional needs, and lineage aspirations. For some women, misyar functions as a strategy for exercising agency in negotiating intimate relationships outside conventional marital expectations. At the same time, recurrent secrecy, weak institutional recognition, unstable obligations, and limited legal protection generate gendered vulnerabilities, particularly in relation to marital security, family continuity, and economic rights. Viewed through Athiyyah’s maqasid al-usrah, the practices documented in this study do not produce a uniform outcome, but they repeatedly reveal difficulties in fulfilling the broader ethical and institutional objectives of family life in a stable and sustainable manner. This study contributes to debates on Islamic family law by connecting women’s lived experiences, cross-national variation, and maqasid-based family ethics.Keywords: Misyar marriage; maqasid al-usrah; women’s autonomy.
Co-Authors Abdullah Isa Achmad Achmad Lailatu Zahroh Lia Istifhama Nasiri Nasiri