Triyogo, YB Rahno
Program Studi Teater Jurusan Pedalangan ISI Surakarta

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Journal : Acintya

DURSASANA GUGUR: SEBUAH KAJIAN RESEPTIF Triyogo, YB. Rahno
Acintya Vol. 8 No. 2 (2016)
Publisher : Institut Seni Indoensia Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (641.956 KB) | DOI: 10.33153/acy.v8i2.1929

Abstract

The death of Dursasana in Baratayuda from time to time got a response (reception) of community supporters. Reader responses poured in various forms, such as a copy into different languages, in different forms of literature, and the performing arts. Responses occurred perhaps because literary life always offers value relefan with his time. This study is the preparation of the historical development of the story Dushasana death, either in the form of literature written and oral literature. In accordance with its objectives, this study is receptive to both approaches and methods. The final goal of this research focuses on the transformation of the death of Dursasana in the war of Baratayuda.Keywords: literature, relevant, response, various forms.
PANDHU MUKSA DALAM PAMUKSA KARYA KI NARTO SABDO Triyogo, YB Rahno
Acintya Vol. 9 No. 1 (2017)
Publisher : Institut Seni Indoensia Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (683.067 KB) | DOI: 10.33153/acy.v9i1.2122

Abstract

Pamuksa was a play told us that heaven and hell were a mere options. Heaven was togetherness withthe God, the divine source of happiness, while hell was the opposite. Pandhu and Tremboko hadpicked the fruit of their choices. Pandhu went to hell not because of his fault and sin but rather by hisown choice. Pandhu’s choice to prefer worldly life was a reckless attitude that did not reflect sarirahangrasa wani. Due to the devotions of his sons: Bratasena and Arjuna, and with support by theangels, Pandhu was saved. This study discussed the moral aspect, therefore a moral approach wasused. The result of this study were the moral messages that first, if humans wanted to be happy thenthe heavenly value was the first and foremost priority. Second, that children’s devotions to the parentswas able to save the parents from disgrace which in Javanese tradition was referred as mikul dhuwur,mendhem jero.Keywords: heaven and hell, option, children’s devotion, save.
SANGGIT TOKOH DALAM BANJARAN SENGKUNI Triyogo, YB Rahno
Acintya Vol. 10 No. 2 (2018)
Publisher : Institut Seni Indoensia Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (267.486 KB) | DOI: 10.33153/acy.v10i2.2276

Abstract

Banjaran Sengkuni is a play that tells the story of the life of a wayang character named Sengkuni, from his birth to tragic death. Through the play the puppeteer believes that the real character of a figure is formed not only from birth but also since the process of fetal occurrence through sexual intercourseof the parents. Besides the process in the womb, the character is also formed by the environment that surrounds its life: the environment of the family, the surrounding community, and the universe.The character of Sengkuni in Banjaran Sengkuni was largely determined by the process of development of the baby or fetus in the womb, namely through the results of adultery or adultery which is culturally considered negative, even sin. He inherited his father’s character, Gandarwa named Setibar. The characters which could be observed include: baby Sengkuni was born with a handsome face but fanged, just like his father having fangs. In wayang tradition, a fang reflects a negative value.Keywords:character, fetal formationprocess, environment, universe
DURSASANA GUGUR: SEBUAH KAJIAN RESEPTIF Triyogo, YB. Rahno
Acintya Vol. 8 No. 2 (2016)
Publisher : Institut Seni Indoensia Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33153/acy.v8i2.1929

Abstract

The death of Dursasana in Baratayuda from time to time got a response (reception) of community supporters. Reader responses poured in various forms, such as a copy into different languages, in different forms of literature, and the performing arts. Responses occurred perhaps because literary life always offers value relefan with his time. This study is the preparation of the historical development of the story Dushasana death, either in the form of literature written and oral literature. In accordance with its objectives, this study is receptive to both approaches and methods. The final goal of this research focuses on the transformation of the death of Dursasana in the war of Baratayuda.Keywords: literature, relevant, response, various forms.
PANDHU MUKSA DALAM PAMUKSA KARYA KI NARTO SABDO Triyogo, YB Rahno
Acintya Vol. 9 No. 1 (2017)
Publisher : Institut Seni Indoensia Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33153/acy.v9i1.2122

Abstract

Pamuksa was a play told us that heaven and hell were a mere options. Heaven was togetherness withthe God, the divine source of happiness, while hell was the opposite. Pandhu and Tremboko hadpicked the fruit of their choices. Pandhu went to hell not because of his fault and sin but rather by hisown choice. Pandhu’s choice to prefer worldly life was a reckless attitude that did not reflect sarirahangrasa wani. Due to the devotions of his sons: Bratasena and Arjuna, and with support by theangels, Pandhu was saved. This study discussed the moral aspect, therefore a moral approach wasused. The result of this study were the moral messages that first, if humans wanted to be happy thenthe heavenly value was the first and foremost priority. Second, that children’s devotions to the parentswas able to save the parents from disgrace which in Javanese tradition was referred as mikul dhuwur,mendhem jero.Keywords: heaven and hell, option, children’s devotion, save.
SANGGIT TOKOH DALAM BANJARAN SENGKUNI Triyogo, YB Rahno
Acintya Vol. 10 No. 2 (2018)
Publisher : Institut Seni Indoensia Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33153/acy.v10i2.2276

Abstract

Banjaran Sengkuni is a play that tells the story of the life of a wayang character named Sengkuni, from his birth to tragic death. Through the play the puppeteer believes that the real character of a figure is formed not only from birth but also since the process of fetal occurrence through sexual intercourseof the parents. Besides the process in the womb, the character is also formed by the environment that surrounds its life: the environment of the family, the surrounding community, and the universe.The character of Sengkuni in Banjaran Sengkuni was largely determined by the process of development of the baby or fetus in the womb, namely through the results of adultery or adultery which is culturally considered negative, even sin. He inherited his father’s character, Gandarwa named Setibar. The characters which could be observed include: baby Sengkuni was born with a handsome face but fanged, just like his father having fangs. In wayang tradition, a fang reflects a negative value.Keywords:character, fetal formationprocess, environment, universe