Andres M Ginting
Universitas Simalungun

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ISLAM BERKEMBANG DI SIDAMANIK-SIMALUNGUN (1901-2017) Andres M Ginting; Ahmad Fakhri Hutauruk
Historis : Jurnal Kajian, Penelitian dan Pengembangan Pendidikan Sejarah Vol 5, No 1 (2020): JUNE
Publisher : UNIVERSITAS MUHAMMADIYAH MATARAM

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (361.636 KB) | DOI: 10.31764/historis.v5i1.2454

Abstract

Abstrak: Mengungkapkan peristiwa sejarah manusia dituntut adil menimbang fakta. Rasa subjektifitas sebaiknya disisihkan sejauh mungkin, untuk menemui sasaran yang di harapkan. Islam salah satu agama yang misinya di Indonesia telah menanamkan seperangkat nilai yang menjadi anutan sebagian besar dari masyarakat. Kecamatan Sidamanik merupakan sebagian kecil wilayah Indonesia yang tak luput dari jangkauan pengaruh islam. Pengaruh agama islam di sini terlambat di kecamatan sidamanik karena letaknya di pedalaman dan akses dari samudra maupun pantai sangat jauh. Pengaruh islam ini juga dapat pengaruh dari daerah tigaras dan raya atau sekitaran daerah bekas kerajaan yang ada di simalungun tersebut. Menjadi permasalahan dimana sejauh mana pendekatan yang dilakukan para mubaligh agama islam terhadap masyarakat sidamanik sebelum menerima islam dan juga sejauh mana pengaruh pengislaman tersebut terhadap sendi-sendi kehidupan masyarakat. Masuknya agama islam ke sidamanik adalah berkat pendekatan maupun dari suatu perdagangan yang dilakukan para penyebar islam terdahulu dan adanya perpindahan maupun orang buruh yang kerja di daerah perkebunan sekitar sidamanik tersebut. Kemudian pendekatan yang dilakukan oleh mubaligh dengan penggunaan tarekat, tasawuf, sehingga cepat mempengaruhi terhadap kehidupan sosial masyarakat kecamatan sidamanik telah menyebabkan masuknya agama islam ke daerah tersebut. Pengaruh kesultanan aceh dan tekanan belanda juga berpengaruh.Abstract: Revealing the events of human history is required to be fair in weighing the facts. A sense of subjectivity should be set aside as far as possible, to meet the expected goals. Islam is one of the religions whose mission in Indonesia has instilled a set of values which has become a role model for most of the people. Sidamanik Subdistrict is a small part of Indonesia which is not spared from the reach of Islamic influence. The influence of the religion of Islam here is late in the Sidamanik district because it is located in the interior and access from the ocean or the coast is very far. The influence of Islam can also be influenced by the area of Tigaras and Raya or around the area of the former kingdom in Simalungun. It becomes a problem where the extent of the approach taken by the preachers of Islam to the sidamanic community before accepting Islam and also the extent of the influence of Islamization on the joints of community life. The entry of Islam into Sidmanik is thanks to the approach and from a trade carried out by the propagators of earlier Islam and the movement and labor of workers who work in the plantation area around Sidamanik. Then the approach taken by the missionary with the use of tarekat, Sufism, so that it quickly affects the social life of the people of Sidamanik sub-district has led to the entry of Islam into the area. The influence of the sultanate of Aceh and Dutch pressure also affected.
Pengaruh Belanda Terhadap Struktur Pemerintahan dan Kehidupan Politik Kerajaan Purba 1906 – 1945 Andres M Ginting
Criksetra: Jurnal Pendidikan Sejarah Vol. 6 No. 2 (2017)
Publisher : Sriwijaya University in collaboration with  Perkumpulan Program Studi Pendidikan Sejarah Se-Indonesia (P3SI) dan Masyarakat Sejarawan Indonesia (MSI). 

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36706/jc.v6i2.165

Abstract

Masuknya Belanda secara bertahap ke Simalungun membawa perubahan. Perubahan ini berdampak dibatasinya peran harajaon yang berkuasa. Melalui Besluit Gubernement Nomor 22, administrasi pemerintahan dibagi ke dalam 16 distrik dan huta berdasarkan kekuasaan raja yang berkuasa. Belanda menganeksasi wilayah tersebut, membuka perkebunan besar. Saat pembukaan tidak ada perlawanan karena tanah tidak dimiliki oleh rakyat, tapi dikuasai partuanon yang tunduk kepada raja. tujuan penelitian untuk mengetahui pengaruh Belanda terhadap struktur pemerintahan politik kerajaan purba. Metode penelitian yang digunakan adalah metode historis. Pengumpulan data menggunakan studi pustaka. Dari hasil penelitian, Belanda sangat berpengaruh, bahkan mampu mengganti pemimpin yang dipilih pihak adat.
Nagori Rabuhit Government (1968-2017) Ahmad Fakhri Hutauruk; Andres M Ginting
Criksetra: Jurnal Pendidikan Sejarah Vol. 8 No. 2 (2019)
Publisher : Sriwijaya University in collaboration with  Perkumpulan Program Studi Pendidikan Sejarah Se-Indonesia (P3SI) dan Masyarakat Sejarawan Indonesia (MSI). 

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36706/jc.v8i2.325

Abstract

Nagori Rabuhit, located in Gunung Maligas Subdistrict, Simalungun Regency, which was formerly inhabited by Simalungun ethnic groups, became a Javanese ethnic settlement.. Therefore it is necessary to examine more deeply how the establishment of the Nagori Rabuhit government. This research uses historical research methods. The data collection techniques are carried out by: (1) observation, (2) interviews, (3) document studies and (4) literature studies. While the technique of data analysis researchers conducted: (1) heuristics, (2) verification, (3) interpretation and (4) historigraphy. The results of the research show that long before the 1960s the Nagori Rabuhit government was established, but it was an obstacle to determine since what year the government must have been established. This is because there is no written evidence found when it stood and who was the founder of the nagori. The results of the interview also did not show significant results because the interviewees also had not seen written evidence since when the Nagori Rabuhit was established. Along with the times, Nagori Rabuhit became an independent and developed village both in terms of ideology, politics, social, economic, cultural, defense and security. This was also encouraged by the existence of trasnmigran from Java which made Nagori Rabuhit rich in cultural values due to the acculturation process in Nagori.