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Pendidikan Karakter Dan Kearifan Lokal Pembentuk Sdm Unggul Dalam Era Globalisasi Ni Wayan Silawati
Edukasi: Jurnal Pendidikan Dasar Vol 2, No 2 (2021)
Publisher : STAHN Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (216.917 KB) | DOI: 10.55115/edukasi.v2i2.1796

Abstract

Culture is often said to be a process or result of human creativity, taste, and initiative in an effort to answer the challenges of life from the natural surroundings. Culture will always be born accompanying the existence of the community itself. It is born and exists as an expression of self and the life of a human community that is being and will be experienced based on the context of society and its natural surroundings. Tradition is an important foundation in expressing oneself and life. Hefner (1985: 38), asserts, that the term adat itself has various regional uses. Indigenous diversity is a symbol of cultural differences, and most ethnic communities often justify adat as the source of their distinctive identity. Therefore, it becomes something that is quite firmly rooted in the personality system of the community in question. For example, areas in Bali that have unique traditions include Tabanan, with the nyentana cultural tradition, for example, indicating the characteristics and character of the Tabanan people who view gender equality as an essential right. Tenganan with the pandanus war tradition, is a hereditary tradition where each participant holds a pandanus and attacks his opponent by swiping the thorny pandanus on his opponent's body, especially on the back. Culture as a complex collection of customs has a tendency to defend itself. It can only reincarnate itself by influencing certain distinctive changes in the original and original structure of its members. This is what J. Dewey said in "Culture and Freedom" (1998), that the special strength of Javanese culture is its ability to survive, even though it is flooded by cultural waves that come from outside. In the flood he still maintains its authenticity
Penyelesai Sengketa Lingkungan Laba Pura Dalem Agung (Persepektif Hukum Adat) I Wayan Titra Gunawijaya; Ni Wayan Silawati
PARIKSA: Jurnal Hukum Agama Hindu Vol 5, No 1 (2021): PARIKSA-JURNAL HUKUM HINDU STAHN MPU KUTURAN SINGARAJA
Publisher : Sekolah Tinggi Agama Hindu Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/pariksa.v5i1.1162

Abstract

The trigger for conflict between humans is an interest in mutual ownership which is not their right, so that it can cause a sense of dissatisfaction. This occurs due to a lack of information and understanding between rights and responsibilities. Land disputes occur because of these matters which can be resolved by the laba pura as a social institution that has desa adat law as its basis. Through the right approach and good data collection, research has resulted that customary law has a very strong power to protect every element of life under it, of course also refers to the applicable laws and regulations as a guide, a reviewer of related problems. In addition to civil legal channels, land disputes can be resolved through deliberation, of course, through fierce mediation by both parties, involving various witnesses and mutually reinforcing evidence regarding the position of the disputed land. Deliberation is carried out by summoning both parties and witnesses who can corroborate alibis as arguments for the recognition of the land. Through the final decision, the land which was actually owned by the Desa Adat as a laba pura was handed back by the brahman family as laba pura.