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All Journal JNANASIDDHÂNTA : JURNAL TEOLOGI HINDU Pariksa: jurnal Hukum Agama Hindu Cultoure: Jurnal Ilmiah Pariwisata Budaya Hindu Journal of Socio-Cultural Sustainability and Resilience
I Wayan Titra Gunawijaya
STAH Negeri Mpu Kuturan Singaraja
Religion Arts Humanities Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences

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Tradisi Omed-Omedan Sebagai Bentuk Wisata Budaya Bagi Dunia Pariwisata Di Bali I Wayan Titra Gunawijaya; Ni Putu Dian Utami Dewi
Cultoure: Jurnal Ilmiah Pariwisata Budaya Hindu Vol 2, No 1 (2021)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (190.215 KB) | DOI: 10.55115/cultoure.v2i1.1185

Abstract

Balinese culture is very diverse and there is no cultural similarity between one place and another, this gives a unique to every tradition it implements. Such as the implementation of the tradition omed-omedan / med-medan carried out by STT Banjar Kaja Desa Sesetan. Through qualitative approach and inform determination techniques using snowball method will certainly eliminate the data with the purpose of research. The data obtained is then defined qualitatively and presented in the form of narrative. This tradition has nothing in common with other traditions in Bali, of course this becomes the only mass kissing tradition in Bali. The existence of this unit tradition will certainly be interesting and have a selling point if then packaged neatly and interestingly in the form of cultural tourism presented. In the implementation of omed-omedan festival held a series of med-medan traditions, will certainly provide more value, especially those involved in the festival is the residents of Desa Sesetan as activists of cultural arts and entrepreneurship that can support the growth of the economic pace of the community. The festival is then packaged in the form of a performing arts festival and there are various stands both food and handicrafts as handmade.Keywords: Omed-omedan, cultural tourism
Estetika dan Religi Penggunaan Rerajahan pada Masyarakat Bali I Made Gami Sandi Untara; I Wayan Titra Gunawijaya
Jnanasidanta Vol 2, No 1 (2020): Teologi Hindu
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/jnana.v2i1.819

Abstract

Rerajahan is Balinese Hindu culture as a local product of the genus of Balinese Hindus. Hindus in Bali firmly believe that this rerajahan contains magic. The magical powers that can be generated by the rerajahan are used for sacred purposes, namely for things related to Hinduism which are called "Panca Yadnya". in addition, rerajahan is also a very inspirational work of traditional art, and has become a source of ideas for some Balinese artists in creating individual works. The very expressive form of rerajahan with a variety of motifs which are stylized from natural and fictional forms, is a work of art that is attractive and has high aesthetic value, integrated with spiritual values. Balinese people consider rerajahan as a religious, magical and mystical art object. In rerajahan, between religious values and aesthetic values are present as one unit. Therefore, it is fitting that rerajahan be called one of the single manifestations of art with religion. This research uses a qualitative approach, in which the data in this study are collected through literature studies related to the essence of Rerajahan, collecting libraries including books related to Rerajahan. The data that has been collected is then reduced to determine the appropriate data for analysis using the hermeneutic method
Penyelesai Sengketa Lingkungan Laba Pura Dalem Agung (Persepektif Hukum Adat) I Wayan Titra Gunawijaya; Ni Wayan Silawati
PARIKSA: Jurnal Hukum Agama Hindu Vol 5, No 1 (2021): PARIKSA-JURNAL HUKUM HINDU STAHN MPU KUTURAN SINGARAJA
Publisher : Sekolah Tinggi Agama Hindu Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/pariksa.v5i1.1162

Abstract

The trigger for conflict between humans is an interest in mutual ownership which is not their right, so that it can cause a sense of dissatisfaction. This occurs due to a lack of information and understanding between rights and responsibilities. Land disputes occur because of these matters which can be resolved by the laba pura as a social institution that has desa adat law as its basis. Through the right approach and good data collection, research has resulted that customary law has a very strong power to protect every element of life under it, of course also refers to the applicable laws and regulations as a guide, a reviewer of related problems. In addition to civil legal channels, land disputes can be resolved through deliberation, of course, through fierce mediation by both parties, involving various witnesses and mutually reinforcing evidence regarding the position of the disputed land. Deliberation is carried out by summoning both parties and witnesses who can corroborate alibis as arguments for the recognition of the land. Through the final decision, the land which was actually owned by the Desa Adat as a laba pura was handed back by the brahman family as laba pura.
Nāgarakṛtâgama political philosophy and its relevance to Indonesian defense diplomacy today Ni Nyoman Ayu Nikki Avalokitesvari; I Wayan Titra Gunawijaya
Journal of Socio-Cultural Sustainability and Resilience Vol. 1 No. 1: (July) 2023
Publisher : Institute for Advanced Science, Social, and Sustainable Future

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61511/jscsr.v1i1.2023.209

Abstract

History proves that the ancient regions known as the Archipelago already had an advanced government system. Arthaśāstra's knowledge of governance is reflected in the royal arrangements, defense systems, and patterns of international diplomacy that are applied. One of the knowledge of the ancient government is contained in Nāgarakṛtâgama, which describes the concept of the mandala of the Majapahit kingdom. Two political texts on Javanese land, namely Kakawin Nitisastra, and Nāgarakṛtâgama, have close links with Hindu politics, which are listed in various literature such as the Rāmāyaṇa, Māhābharata, and the treatise on politics and government of Arthaśāstra. This article is the result of research on the Nāgarakṛtâgama text and its context on the Indonesian defense diplomacy system. Data were obtained through literature studies, interviews, and FGDs with defense policymakers. The theory used is the interpretation of Paul Ricoeur with data analysis using Ethnographic Content Analysis (ECA). Majapahit, built with the breath of the Hindu-Buddhist religion, wanted to establish the sacred tradition of the kingdom in order to develop people's welfare. The political constellations are known as mandalas which depict political maps, military constellations, and diplomacy. Mitreka state is a well-known Majapahit diplomacy jargon listed in chapter 15. Majapahit places several kingdoms as equal kingdoms or friendly countries, in addition to a number of countries with good relations or enemies that can invade at any time. The Majapahit political map is essential to understand to build geopolitical awareness and efforts to rebuild political learning for youth in the country. Besides that, Nāgarakṛtâgama's political philosophy is powerfully relevant to the current state defense diplomacy system.
Co-Authors I Made Gami Sandi Untara Ni Nyoman Ayu Nikki Avalokitesvari Ni Putu Dian Utami Dewi Ni Wayan Silawati