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Indonesian young consumers’ intention to donate using sharia fintech Maulida Dwi Agustiningsih; Ravika Mutiara Savitrah; Putri Catur Ayu Lestari
Asian Journal of Islamic Management (AJIM) VOLUME 3 ISSUE 1, 2021
Publisher : Faculty of Business & Economics, Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/ajim.vol3.iss1.art4

Purpose: This research examines the effect of Perceived Ease of Use (PEOU), Perceived Usefulness (PU), religiosity, and company image on intention to use Sharia fintech for donation among Indonesian young consumers.Methodology: This study used a quantitative method with data collection techniques using an online questionnaire. Respondents filled out the questionnaire based on the Likert scale from 1 (strongly disagree) to 4 (strongly agree). The questionnaire was distributed and collected in less than one week, from 26th March 2021 to 29th March 2021. The ideal sample is five times higher than the number of indicators. The number of indicators is 20, so the ideal sample is 100 or more. This study has successfully collected 206 respondents. However, 13 respondents filled the same scale for all questions, so 193 is chosen as data analysis. The valid data were analyzed through Structural Equation Modeling Partial Least Square (SEM-PLS). Findings: This research shows the intention to use Sharia fintech to pay donations influenced by perceived usefulness (PU) and religiosity. In contrast, perceived ease of use (PEOU) and image are not positively related to the intention of using Sharia fintech for donation.Practical Implication: Religiosity and PU positively influence the interest in using Sharia fintech to pay donation. So, it is expected for fintech to comply with Sharia compliance and still comply with regulations from the OJK and DSN related to legality aspects. Furthermore, fintech startups and developers can build a more user-friendly application.Originality: This research is a replication-based model and is adapted from published research. The originality in this research is in the respondent who young generation. Intention to pay donation using fintech Sharia is the main focus to be researched. This primary focus has not been being researched beforehand.

Z-WASTE: APLIKASI RAMAH LINGKUNGAN BERBASIS MOBILE I Gede Wiryawan; Maulida Dwi Agustiningsih; Muhammad Yusuf; Vyan Ary Pratama; Linda Dwi Wahyuningsih
Jurnal RESISTOR (Rekayasa Sistem Komputer) Vol. 4 No. 1 (2021): Jurnal RESISTOR Edisi April 2021
Publisher : LPPM STMIK STIKOM Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31598/jurnalresistor.v4i1.664

Plastic waste has reached pandemic levels worldwide. It adversely affects wildlife, wildlife habitat, and humans. Meanwhile, adopting information technology may reduce plastic waste problem. In this study, a Zerowaster application was developed that can provide green spot information. The idea of the developed application is unique from existing applications. Zerowaster application does not make plastic waste as an object that is informed, but rather shows information on clean places or where there is no trash. Prototype method is used in this study. And Blackblox is chosen as a method to test the application. Application development is started by desgining interface, then developinng a webpage admin, implementing Application Programming Interface (API) and Geographic Information System (GIS). The result shows that Zerowaster application running well on mobile application as well as showing green spot for the users.

Sholawat Musawah: The Concept Of Equality Between A Good Life (Hayatan Thayyibah) And A Fair Life (Hayatan Adilah) Eni Zulfa Hidayah; Devi Suci Windariyah; Maulida Dwi Agustiningsih; Muhammad Masruri
Fenomena Vol 21 No 2 (2022): FENOMENA: Journal of the Social Sciences
Publisher : LP2M UIN KH.Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/fenomena.v21i2.126

Shalawat Musawah, known as gender sholawat, is a prayer often sung by the Nahdhatul Ulama fatayat. The lyrics of sholawat Musawah are by the spirit brought by the Fatayat Nahdhatul Ulama community (NU), rising from oppression to build the independence of the people. This study used descriptive qualitative with the sociology of literature approach. Data analysis was carried out using analytic techniques. This study aims to explain (1) the text and meaning of sholawat Musawah. (2) the intrinsic factor of sholawat Musawah, and (3) the correlation between the author and Shalawat Musawah. The result found that the text and meaning of Shalawat Musawah are related to the theme and perspective of the author, equality theory under Islamic law. Sholawat Musawah consists of 5 intrinsic elements: theme, diction, tone, rhyme, and message. Meanwhile, the relationship between the author and literary works is correlated to the time, place, and author’s standpoint. The lyrics and meanings of Shalawat reflect the author’s thoughts who try to instill the concept of equality to have a good life (hayatan thayyibah) and a fair life (hayatan adilah) through a song (Shalawat).

Sholawat Musawah: The Concept Of Equality Between A Good Life (Hayatan Thayyibah) And A Fair Life (Hayatan Adilah) Eni Zulfa Hidayah; Devi Suci Windariyah; Maulida Dwi Agustiningsih; Muhammad Masruri
Fenomena Vol 21 No 2 (2022): FENOMENA: Jurnal Penelitian Islam Indonesia
Publisher : LP2M Universitas Islam Negeri Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/fenomena.v21i2.126

Shalawat Musawah, known as gender sholawat, is a prayer often sung by the Nahdhatul Ulama fatayat. The lyrics of sholawat Musawah are by the spirit brought by the Fatayat Nahdhatul Ulama community (NU), rising from oppression to build the independence of the people. This study used descriptive qualitative with the sociology of literature approach. Data analysis was carried out using analytic techniques. This study aims to explain (1) the text and meaning of sholawat Musawah. (2) the intrinsic factor of sholawat Musawah, and (3) the correlation between the author and Shalawat Musawah. The result found that the text and meaning of Shalawat Musawah are related to the theme and perspective of the author, equality theory under Islamic law. Sholawat Musawah consists of 5 intrinsic elements: theme, diction, tone, rhyme, and message. Meanwhile, the relationship between the author and literary works is correlated to the time, place, and author’s standpoint. The lyrics and meanings of Shalawat reflect the author’s thoughts who try to instill the concept of equality to have a good life (hayatan thayyibah) and a fair life (hayatan adilah) through a song (Shalawat).

Eksplorasi Nilai Moderasi Beragama Melalui Kearifan Lokal di Desa Kandangtepus Kecamatan Senduro Kabupaten Lumajang Maulida Dwi Agustiningsih; Audy Nauristmaeda Naftalena Salsabila; Faizzatul Kamila; Shafira Munawwaroh Dahlan; Ach. Nabilul Hikam; Naili Alvi Mufidah
Panangkaran: Jurnal Penelitian Agama dan Masyarakat Vol. 8 No. 1 (2024)
Publisher : LP2M UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/panangkaran.v8i1.3608

The dynamics of social change and globalization present challenges for heterogeneous communities to maintain harmony and respect religious differences. Religious pluralism is a solid foundation in shaping local identity and character. Religious moderation is relevant in the context of a plural and multicultural society. Religious moderation emphasizes a middle, balanced, and tolerant attitude. One area in Indonesia that reflects diversity is Kandangtepus village, Senduro, Lumajang, East Java. Kandangtepus Village is home to various religious communities living in harmony and practicing tolerance and respect for diversity. This research aims to describe and explore the local wisdom of the Kandangtepus community in maintaining religious harmony and analyzing the values of moderation. The method used is qualitative research of the phenomenological type or research that discusses a phenomenon in a living environment. The research results show that the value of religious moderation in local wisdom in Kandangtepus consists of tawasuth, tasamuh, i'tidal, muwathohah and anti-violence. Tawassuth means taking the middle path, tasamuh implies an attitude of tolerance towards differences, i'tidal means being objective, and muwathohah is defined as love of one's country. Some of the local wisdom in Kandangtepus village includes: ater-ater, village alms, village salvation and ruwatan. Based on evidence of the phenomenon of local wisdom practices in Kandangtepus village, the value of religious moderation in Kandangtepus village is declining. Even though the community has begun not to contribute to existing local wisdom, the form of tasamuh or tolerance of the Kandangtepus village community is still maintained, as evidenced by several local wisdoms that still exist, such as: ater-ater, ruwatan and village alms.[Dinamika perubahan sosial dan arus globalisasi memunculkan tantangan bagi komunitas heterogen untuk menjaga harmoni dan menghargai perbedaan agama. Pluralisme agama menjadi landasan yang kokoh dalam membentuk identitas dan karakter lokal. Moderasi beragama relevan dalam konteks masyarakat yang plural dan multikultural. Moderasi beragama menekankan pada sikap tengah, seimbang dan toleran. Salah satu daerah di Indonesia yang mencerminkan keberagaman adalah desa Kandangtepus, Senduro, Lumajang, Jawa Timur. Desa Kandangtepus menjadi rumah bagi beragam komunitas agama yang hidup berdampingan dalam harmoni dan mengamalkan prinsip toleransi serta menghargai keberagaman. Penelitian ini bertujuan untuk mendeskripsikan dan mengeksplorasi kearifan lokal masyarakat Kandangtepus dalam memelihara kerukunan beragama serta menganalisis nilai-nilai moderasi. Metode penelitian yang digunakan adalah penelitian kualitatif jenis fenomenologi atau penelitian yang membahas sebuah fenomena dalam suatu lingkungan hidup. Hasil penelitian menunjukkan bahwa nilai moderasi beragama dalam kearifan lokal di Kandangtepus terdiri dari tawasuth, tasamuh, i'tidal, muwathohah dan anti kekerasan. Tawassuth artinya mengambil jalan tengah, tasamuh berarti sikap toleransi terhadap perbedaan, i’tidal artinya bersikap objektif dan muwathohah diartikan sebagai cinta tanah air. Beberapa kearifan lokal di desa Kandangtepus antara lain: ater-ater, sedekah desa, selamatan desa dan ruwatan. Selain itu, berdasarkan bukti fenomena praktik kearifan lokal di desa Kandangtepus, nilai moderasi beragama di desa Kandangtepus mulai menurun. Meskipun masyarakat sudah mulai tidak turut andil pada kearifan lokal yang ada, namun bentuk tasamuh atau toleransi masyarakat desa Kandangtepus masih terjaga, terbukti dari beberapa kearifan lokal yang masih eksis seperti: ater-ater, ruwatan dan sedekah bumi desa.]

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