Article Per Year (5 Year)
p-Index From 2020 - 2025
0.408
P-Index
This Author published in this journals
All Journal INTASTAWIT Journal (Indonesian Tasamuh, Tawassuh, I`tidal dan Tawazzun)
Meifida Ilyas
Universitas Satyia Negara
Religion Humanities Computer Science & IT Economics, Econometrics & Finance Languange, Linguistic, Communication & Media Social Sciences Other

Published : 2 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 2 Documents
Search

 1 
MSMEs Waste Pineapple Natural Dyes Jumputan Fabric Local Wisdom Outskirts of the Era Covid-19 lesi* lesi; Lilis Puspitawati; Rilla Gantino; Meifida Ilyas
INTASTAWIT Journal (Indonesian Tasamuh, Tawassuth, I'tidal, dan Tawazun) Vol. 2 No. 1 (2021): INTASTAWIT JOURNAL
Publisher : Universitas Nahdlatul Ulama Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (330.014 KB)

Abstract

The process of making Jumputan cloth is unique. Jumputan is a handicraft made by picking (picking up with your fingers) certain parts of the cloth, then producing a pattern according to the pattern drawn from the process of dyeing natural dyes or textile dyes from tightly tied fabric tied pineapple waste which is useless for use by indigenous peoples As a natural dye to make the color of the cloth used, Pineapple waste is often thrown away immediately. In fact, if it is used as an interesting work, it will benefit the wider community. By making Pineapple waste a beautiful work of art, the price is high. Many people are interested in having it. In addition to being useful again, the results of used Pineapple Limah handicraft products can be a business opportunity. Pineapple is usually made as simple as food to eat with bread, this time pineapple waste is a light and easy to use material, even by using and playing with pineapple waste it can produce interesting works of expensive Jumputan. Not a few people still think that pineapples have a fragile character and are easily rotten, especially not for long, this time it is used for natural dyes for jumputan fabrics.
The Influence of the Village Community Empowerment Base on the Creativity of Village Community Groups to Increase Standard of Living in Villages in the Covid-19 Era Lilis Puspitawati; Rilla Gantino; Meifida Ilyas
INTASTAWIT Journal (Indonesian Tasamuh, Tawassuth, I'tidal, dan Tawazun) Vol. 2 No. 1 (2021): INTASTAWIT JOURNAL
Publisher : Universitas Nahdlatul Ulama Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (443.289 KB)

Abstract

Community empowerment is the existence of equality or equal position between the community and institutions that carry out community empowerment programs, both for men and women. The dynamics that are built are the relation of equality with the development of mechanisms from each other's knowledge, experience, and expertise. Each of them acknowledges each other's strengths and weaknesses so that there is a mutual learning process. Empowerment programs that can stimulate community independence are programs that are participatory, planned, carried out, supervised, and evaluated by the community. But getting to that level requires time and a mentoring process that includes facilitators who have a high commitment to community empowerment. The principle of self-reliance is to respect and prioritize community abilities compared to assistance from other parties. This concept does not view the poor as incapable objects (the save not), but as subjects who have little ability (the have litte). They have the ability to save in-depth knowledge about business problems, know about their environmental conditions, have the workforce and the will and have long-complied social norms. All of these must be explored and used as basic capital for the empowerment process. Assistance from other parties which is material in nature must be seen as a support, so that the provision of assistance does not weaken the level of self-reliance.
Co-Authors lesi* lesi Lilis Puspitawati