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All Journal Budimas : Jurnal Pengabdian Masyarakat JES (Jurnal Ekonomi Syariah Al Hikmah : Jurnal Studi Keislaman ADILLA: Jurnal Ilmiah Ekonomi Syari'ah
Ahmad Ubaidillah
Fakultas Agama Islam Universitas Islam Lamongan
Religion Arts Humanities Economics, Econometrics & Finance Education Social Sciences Other

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Rekonstruksi dan Reposisi Nurcholish Madjid Sebagai Ekonom Islam Indonesia Ahmad Ubaidillah; Misbahul Khoir
JES (Jurnal Ekonomi Syariah) Vol 8, No 1 (2023): Maret
Publisher : Universitas Islam Lamongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30736/jes.v8i1.527

Abstract

The books of contemporary Islamic economic thought history circulating in Indonesia are dominated by Islamic economic thinkers or Islamic economists who come from abroad. Indonesian Islamic economists are hardly included in the literature. Indeed, there are quiet a few Islamic economic figures from Indonesia who are included. Researchers usually study Islamic economic thinking from a figure who is already commonly known as an Islamic economist. This means that the figure has researched and written a number of works specifically discussing Islamic economics. This paper aims at elaborating Nurcholish Madjid’s Islamic economic thought. This study applies qualitative that produces descriptive data in the form of written or spoken words from people and observable behavior which aims to explain and test the truth of an economic knowledge based on Islamic values. Sources of data used in this study are primary data sources and secondary data sources. The analytical method used in this research is hermeneutics. The results of the study show that there are several ideas of Nurcholish Madjid’s Islamic economics: economic justice, religious socialism, riba economics, business ethos, and business spirituality.
Keadilan Ekonomi Islam dan Implementasinya Ahmad Ubaidillah; Khozainul Ulum
JES (Jurnal Ekonomi Syariah) Vol 8, No 2 (2023): September
Publisher : Universitas Islam Lamongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30736/jes.v8i2.713

Abstract

This paper attempts to answer two questions: what is justice in Islamic economics and what is the manifestation of justice in Islamic economics. This research is library research, by using a qualitative approach which produces descriptive data in the form of written words. The data analysis technique used in this research is hermeneutics. The research results show: First, Islamic economics is based on the idea of distributive justice. The concept of justice in the Islamic economic system is distributive justice, namely treatment of someone according to the services they have performed. With distributive economic justice, everyone will get their rights according to the contribution they make, and at the same time everyone must also be free from exploitation of other people. In other words, Islamic economic justice requires a state of 'neither tyrannizing nor being wronged'. Second, the philosophical value of Islamic economic justice can be applied to various economic activities: products, distribution, consumption, finance, business, development, and so on. The practice of justice in Islamic economics can also be found in the rationality of profit and loss sharing (PLS). One of the characteristics of the Islamic economic system is the distribution of profit and loss. Stakeholders share profit and loss using a PLS system. Muḍarabah and musyarakah are two instruments of distribution in economic activities that provide justice.
Pemikiran Yuval Noah Harari Terhadap Ekonomi Uang Dan Ekonomi Agama Ahmad Ubaidillah; Misbahul Khoir
ADILLA : Jurnal Ilmiah Ekonomi Syari'ah Vol. 5 No. 2 (2022): Juli
Publisher : Universitas Islam Darul 'ulum Lamongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52166/adilla.v5i2.3195

Abstract

Ilmu ekonomi adalah ilmu yang diciptakan oleh manusia untuk memenuhi kebutuhan yang semakin tidak terkendali. Begitu manusia menyadari betapa sedikit yang mereka ketahui tentang dunia, maka manusia memiliki alasan yang kuat untuk mencari pengetahuan baru, untuk membuka jalan bagi kemajuan sains. Tulisan ini mencoba mencari tahu pemikiran Yuval Noah Hariri dalam ekonomi. Pembahasan yang diajukan adalah tentang peran uang bagi manusia dan posisi ekonomi agama dalam isu ekonomi global. Teknik pengumpulan data yang digunakan dalam penelitian ini adalah dokumentasi. Sedangkan teknik analisis yang digunakan adalah analisis isi. Hasil penelitian menunjukkan bahwa uang hanya memiliki nilai dalam imajinasi manusia. Nilainya tidak dalam struktur kimia atau warna atau dalam bentuk cangkang atau kertas. Dengan kata lain, uang bukanlah realitas material. Uang adalah produk psikologis. Uang bekerja dengan mengubah materi menjadi pikiran. Selain itu, Harari berpendapat bahwa tidak ada yang namanya “Ekonomi Kristen, Ekonomi Islam”, atau “ekonomi Hindu”. Bukannya tidak ada ide-ide ekonomi dalam Alkitab, Quran atau Veda. Hanya saja ide-ide tersebut tidak uptodate, tidak relevan dengan tantangan ekonomi modern. Teori-teori ekonomi modern jauh lebih relevan daripada dogma-dogma tradisional yang telah menjadi umum untuk menafsirkan bahkan konflik-konflik agama yang pura-pura dalam istilah ekonomi, sementara tidak ada yang berpikir sebaliknya
Rekonstruksi Metodologi Alternatif-Kritis Ilmu Ekonomi Islam Ahmad Ubaidillah; Nurhayati Nurhayati; Khozainul Ulum
JES (Jurnal Ekonomi Syariah) Vol. 11 No. 1 (2026): Maret
Publisher : Universitas Islam Lamongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30736/jes.v11i1.1226

Abstract

This paper aims to analyze the article "Methodology of Islamic Economics: Typology of Current Practices, Evaluation, and Way Forward" by Hafas Furqani and Mohamed Aslam Haneef and to explore alternative Islamic economic methodologies. This research is library research, with the method of collecting library data, reading, recording, and processing research discussions. The collected data is then analyzed using content analysis techniques. The content analysis method is used to collect the content of a text in the form of words, meanings, images, symbols, ideas, themes, and all forms of communicated messages. The results of the study indicate that: First, the scientific approach in the discourse of methodology for building Islamic economics can be classified into three types of methodologies, namely: (1) ushul fiqh methodology, (2) pluralism methodology, and (3) Islamization methodology. The goal to be achieved in these Islamic economic methodologies is the realization of a compatible and systematic approach in building a solid Islamic economics. Second, Islamic economists also need to develop alternative methodologies that will give birth to critical theories of Islamic economics. Traditional theories of Islamic economics that lack logical consequences for liberating humanity from all forms of economic oppression need to be integrated and interconnected with the methodology of the Frankfurt School, for example.
Co-Authors Khozainul Ulum Khozainul Ulum Miftahal Anjarsabda Wira Buana Misbahul Khoir Moh. Ah. Subhan ZA Nurhayati