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All Journal Budimas : Jurnal Pengabdian Masyarakat Akademika JES (Jurnal Ekonomi Syariah Jihbiz: Jurnal Ekonomi, Keuangan dan Perbankan Syariah ADILLA: Jurnal Ilmiah Ekonomi Syari'ah Journal of Shariah Economics
Moh. Ah. Subhan ZA
Fakultas Agama Islam Universitas Islam Lamongan
Religion Arts Humanities Economics, Econometrics & Finance Education Social Sciences Other

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Journal : Journal of Shariah Economics

 1 
Kiai and Economic Independence: Kiai’s Strategy in Realizing the Independence of Darul Fiqhi Islamic Boarding School Lamongan, East Java Miftahal Anjar; Moh. Ah. Subhan ZA
JOURNAL OF SHARIA ECONOMICS Vol. 3 No. 1 (2021): Journal of Sharia Economics
Publisher : Program Studi Ekonomi Syariah, Fakultas Ekonomi dan Bisnis Islam, Universitas Al Hikmah Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35896/jse.v3i1.200

Abstract

Kiai as the person who is most responsible for the journey of the pesantren certainly has a big contribution to the independence of the pesantren, because in the structure of the boarding school Kiai is the highest leader and has enormous authority. The role of the Kiai is one of the important factors behind determining the future direction of the pesantren, one of which includes the economic independence of the pesantren. The objectives of this research were the Kiai’s strategy in the economic independence of the pesantren, and the second, the factors that shaped economic independence in Islamic boarding schools. The focus of the location in this research was Darul Fiqhi Islamic Boarding School, Lamongan, East Java. This research was qualitative research. The data collection techniques used were observation, interviews and documentation, while the data analysis method used descriptive analysis. Based on the research conducted, it was known that: first, the role of the Kiai in the economic independence of the pesantren was that the Kiai acted as a giver of ideas or ideas, stockholders, advisers, management controllers, motivators, and decision makers in various regulations that in the managed business unit. Second, the kiai’s strategy in building the economic independence of the pesantren was to provide an understanding of the economy to the santri, empowering the santri, organizing the pesantren, building business units, as well as collaborating with parties outside the pesantren and the support and trust given by the community around the pesantren, such as being a member of the consumers and investors, as well as employees in business units owned by Islamic boarding schools.
Strategic Management of Digital Technology in Increasing Zakat Fundraising Miftahal Anjarsabda Wira Buana; Moh. Ah Subhan ZA; Akmalur Rijal
JOURNAL OF SHARIA ECONOMICS Vol. 4 No. 1 (2022): Journal of Sharia Economics
Publisher : Program Studi Ekonomi Syariah, Fakultas Ekonomi dan Bisnis Islam, Universitas Al Hikmah Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35896/jse.v4i1.281

Abstract

Digital zakat technology can be a promotional activity for a zakat institution that uses digital media as a medium for its introduction to the community, one of which is by using the internet or social media as a place for promotion or advertising. During the current pandemic, everything is carried out online to prevent crowds and transmission of the virus. There are several ZIS institutions whose income has decreased and their fundraising has been hampered by the COVID-19 pandemic. This is also a driving factor in increasing the number of potential zakat, infaq and online alms carried out by the community, where in 2021 zakat donations have increased by 30%, reaching 6 trillion from 2015, previously which only reached 4.2 trillion. The method used in this research was descriptive qualitative method. This qualitative descriptive method was used to describe the strategic management of digital technology comprehensively to see strategies for increasing the potential of zakat in the Indonesian zakat institution. Based on the theory and facts in the field that fundraising through digital technology was very significant: Mobile banking application customers could easily give zakat, infaq, and alms and their waqf to those who need it, Based on Baznas data, as of 2020 the total ZISWAF funds collected was estimated at Rp12.5 trillion. An important role was that zakat must be popularized among millennials who were already on a fixed income. The image of the institution could be obtained if the public is familiar with our institution. How do we introduce our institution on social media, that is, if we convey information about the institution to the public. After that, there must be interaction between the institution and the community through Facebook social media. The purpose of Facebook social media-based fundraising was to be able to raise ZIS funds, collect muzakki, and improve the image of the institution, by influencing or reminding and making people aware through the content posted. This meant reminding the public to be aware that the assets they own are not entirely their own. This social media was also a tool for reporting ZIS Institution transactions so that muzakki feel satisfied and public trust was built because they knew in detail the assets handed over to the ZIS institution.
Implementation of Islamic Business Ethics in Increase welfare Trader Post Pandemic ( Study The case on UMKM Lamongan ) Miftahal Anjarsabda Wira Buana; Akmalur Rijal; Moh. Ah. Subhan ZA; Khotijatul Khoiriyah
JOURNAL OF SHARIA ECONOMICS Vol. 5 No. 1 (2023): Journal of Sharia Economics
Publisher : Program Studi Ekonomi Syariah, Fakultas Ekonomi dan Bisnis Islam, Universitas Al Hikmah Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35896/jse.v5i1.363

Abstract

In economy Islamic , business And ethics No must looked at as two opposites , cause business which is symbol from affairs mundane is also considered as integral part of things that are investment afterlife . That is , if orientation business And effort investment hereafter ( intended as worship And is totality obedience to God ), then business with itself must in line with based on moral principles faith to afterlife . Even in Islam , understanding that business Alone No restricted affairs world , however covers all activity We in world that is " businessed " ( intended as worship ) for reach profit or reward afterlife .This research is a field research that uses a quantitative approach, namely analyzing data in the form of numbers. The data used in this research is primary data. Primary data is data directly obtained from the first data source at the research location.The process begins with theory, then by using deductive logic a research hypothesis is derived accompanied by measurement and operationalization of the concept, then empirical generalizations that rely on statistics so that it can be concluded as research findings. The research was conducted in the District Lamongan and research conducted from July to August 20 22 . The population is all the characteristics that are the object of research, where these characteristics are related to all groups of people, events or objects that are the center of attention for researchers. The population in the study were 54 entrepreneurial actors.Based on the results of the study, it was found that there was an influence of Islamic business ethics on business profits. Every Muslim trader must carry out his economic activities based on sharia, namely the rules or regulations that Allah commands His servants. The economic activity is interpreted as an activity that does not commit deception, there is justice between the seller and the buyer, there is generosity, has good motivation in running his business and all of that is only to carry out the commands of Allah SWT.By looking at the research results and several expert opinions, that basically business ethics highlights the moral behavior of humans who have a profession in the business field and are owned globally by business actors in general, while the embodiment of business ethics that exists in each business actor is formed and manifested according to the culture in question. This business ethics will emerge when each business actor relates and interacts with one another as a stakeholder . The purpose of business ethics here is to arouse the moral awareness of business people to run a business properly and cleanly. Based on the purpose of business ethics, business
Co-Authors Ahmad Ubaidillah Akmalur Rijal Khotijatul Khoiriyah Khozainul Ulum Miftahal Anjar Miftahal Anjarsabda Wira Buana Misbahul Khoir