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Wira Hadikusuma
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Epistemologi Bayani, Irfani dan Burhani Al-Jabiri dan Relevansinya Bagi Studi Agama Untuk Resolusi Konflik dan Peacebuilding Wira Hadikusuma
JURNAL ILMIAH SYI'AR Vol 18, No 1 (2018): Februari 2018
Publisher : Institut Agama Islam Negeri Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (478.657 KB) | DOI: 10.29300/syr.v18i1.1510

Abstract

Tulisan ini menjelaskan tentang epistimologi bayani, irfani dan burhani dalam pemikiran Al-Jabiri. Bayani adalah sebuah model metodologi berpikir berdasarkan teks. Irfani adalah model metodologi berpikir yang didasarkan atas pendekatan dan pengalaman langsung (direct experience) atas realitas spiritual keagamaan. Sedangkan burhani adalah model metodologi berpikir yang tidak didasarkan atas teks maupun pengalaman, melainkan atas dasar keruntutan logika. Pada tahap tertentu, keberadaan teks suci dan pengalaman spiritual bahkan hanya dapat diterima jika sesuai dengan aturan logis. Bagi al-Jabiri epistemologi burhani harus menjadi epistemologi yang layak diterapkan dalam masyarakat untuk mengurangi kebiasaan romantisisme yang mencari pengetahuan melalui illuminatif. Dalam konteks konflik burhani sangat relevan dalam menyelesaikan konflik atau peace bulding.
MENDIALOGKAN SAINS DAN AGAMA DALAM UPAYA RESOLUSI KONFLIK Wira Hadikusuma
JURNAL ILMIAH SYI'AR Vol 17, No 1 (2017): Februari 2017
Publisher : Institut Agama Islam Negeri Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (223.487 KB) | DOI: 10.29300/syr.v17i1.907

Abstract

The issue of science and religion is a study that never hasbis to be studied and discussed. Both have uniqueness and can be continuously in accordance with the development of the times and science. In its development between science and religion there is a difference among scientists puts the relationship between science and religion, both those who are conflicted and who view the effort to integrate them. In this study can be drawn red thread between the two in an effort mendialogkannya, that religion can be used as a guide and guide for scientists, so that what is produced can work for the welfare of both the world and the hereafter. This is in line with the same scientific and religious objectives for human well-being, so that science and religion are something that can not be separated from one another. Because religion is not interpreted solely by a normative theological approach, it requires an interdisciplinary, multidisciplinary and transdisciplinary approach, so that both have the power to support and mutilate.
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