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Identitas Sastra Arab Kontemporer dan Perubahan Ekonomi Teguh Luhuringbudi
Alfaz (Arabic Literatures for Academic Zealots) Vol 6 No 01 (2018): June 2018
Publisher : Jurusan Bahasa dan Sastra Arab Fakultas Ushuluddin dan Adab UIN Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (598.137 KB) | DOI: 10.32678/alfaz.Vol6.Iss01.712

Abstract

AbstractThis study proves that Arabic as an identity and as a connector between the contemporary Arabic literary products and economic changes. It can be concluded that the more faded the use of Arabic, the various Arabic cultural and literary products will be degraded and even eliminated; and the magnitude of the value of economic changes that cannot be detailed will be a deficit, especially in the field of creative industry and translation. This research is aimed to explore the significance and relevance of cultural products to the East-an. This research uses library method in the perspective of data gathering and qualitative method in data reduction perspective. The perspective used is the perspective of globalization. Stages of analysis related perspectives used are the placement of the global arena, symbiotic mutualism, and technological involvement. AbstrakPenelitian ini membuktikan bahwa bahasa Arab sebagai identitas sekaligus penghubung antara geliat produk-produk sastra Arab kontemporer dan perubahan ekonomi. Hal ini dapat disimpulkan bahwa semakin pudar penggunaan bahasa Arab, maka beragam produk budaya dan sastra Arab akan terdegradasi bahkan tereliminasi; dan besarnya nilai perubahan ekonomi yang tidak dapat didetilkan akan mengalami defisit, khususnya dalam bidang industry kreatif dan penerjemahan. Penelitian ini ditujukan untuk menggali signifikansi dan relevansi produk-produk budaya ke-Timur-an. Penelitian ini menggunakan metode pustaka dalam perspektif penjaringan data dan metode kualitatif dalam perspektif reduksi data. Perspektif yang digunakan adalah perspektif globalisasi. Tahapan analisis terkait perspektif yang digunakan ini adalah penempatan arena global, simbiosis mutualisme, dan keterlibatan teknologi.
Islamic Values-Based Reconstruction of Community Organizations Governnce : The Context of Balancing Freedom of Association and Public Order in Indonesia Teguh Luhuringbudi; Tri Gunawan; Edi Kurniawan; Nabilah Yusof; Wilnan Fatahillah; Safa Husayn Alrumayh
Harmony Philosophy: International Journal of Islamic Religious Studies and Sharia Vol. 2 No. 2 (2025): May : Harmony Philosophy: International Journal of Islamic Religious Studies an
Publisher : International Forum of Researchers and Lecturers

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70062/harmonyphilosophy.v2i2.207

Abstract

The rapid changes in Indonesia's socio-political landscape have highlighted the urgency of reconstructing the governance of civil society organizations, especially in balancing the tension between the freedom of association and public order. This tension has emerged as a contemporary trend filled with controversy and civil unrest. This study aims to formulate a model of governance for civil society organizations based on Islamic values, using three theoretical frameworks: Najm al-Din al-Tufi's Maṣlaḥah Theory, Robert Putnam's Civil Society Theory, and Mark Bevir's Good Governance Theory. The methodology used is a qualitative-descriptive approach, which includes data collection through policy documentation, digital media analysis, and in-depth interviews with two key informants from religious-based civil society organizations—Nahdlatul Ulama (NU) and Persatuan Islam (PERSIS). Primary sources include official government documents such as Government Regulation in Lieu of Law (Perpu) No. 2 of 2017 and Minister of Home Affairs Regulation No. 57 of 2017, alongside empirical narratives from community leaders. The research findings suggest that the social legitimacy of civil society organizations is more influenced by the practical application of maqāṣid al-sharī‘ah (obligatory duties) and their ability to address the real needs of society than by mere adherence to administrative regulations. These findings highlight the gap between legality and legitimacy and emphasize that integrating the values of maṣlaḥah (benefit), social capital, and transparency is essential to strengthening civil society in a democratic state. By embedding Islamic values into the governance models, civil society organizations can better serve the community while maintaining democratic principles, creating a more inclusive and beneficial governance framework that aligns with both public needs and Islamic teachings.