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All Journal Minhaj: Jurnal Ilmu Syariah Al-Rasikh : Jurnal Hukum Islam MIYAH: Jurnal Studi Islam MASADIR: Jurnal Hukum Islam
Miftakur Rohman
Universitas Kiai Abdullah Faqih Gresik
Religion Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences

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Hukum Waris Islam: Solusi Akhir Untuk Ketimpangan Sosial Terhadap Perempuan Miftakur Rohman
MASADIR: Jurnal Hukum Islam Vol. 2 No. 2 (2022): Oktober 2022
Publisher : Universitas Kiai Abdullah Faqih (UNKAFA) Gresik

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33754/masadir.v2i2.577

Abstract

When a person passes away, most of his rights, according to Islamic law, are given to his heirs and representatives. All property rights, usufructuary rights, and other collateral rights are included in this transferrable right. The Islamic system of inheritance features a broad distribution plan centered on a larger familial circle. The work that must be accomplished for each of the parts determines how they differ from one another. However, there is significant discrimination against the social roles of women. Therefore, a woman's inherited share becomes significant if she is granted the ability to use that portion.
Dispensasi Perkawinan Dan Kebijakan Politik Hukum Di Indonesia Miftakur Rohman
MASADIR: Jurnal Hukum Islam Vol. 3 No. 01 (2023): April 2023
Publisher : Universitas Kiai Abdullah Faqih (UNKAFA) Gresik

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33754/masadir.v3i01.677

Abstract

The legal politics of marriage dispensation in Indonesia are related to legal policies related to the Marriage Law. Marriage dispensation is regulated in the Law due to the limitation of the minimum age for marriage which was changed to 19 years for both sexes. The legal policy of marital dispensation is influenced by philosophical and sociological considerations such as justice, benefit, expediency, and legal certainty. PERMA Number 5 of 2019 provides guidelines and standards for judges in considering and determining marriage dispensations and paying attention to the best interests of children. However, clearer clarification is needed from the State regarding emergency situations that allow for dispensation of marriage and stricter procedures for dispensing marriage to prevent early marriage.
Pernikahan Dibawah Tangan Dalam Tinjauan Maqasid al-Syariah dan Utilitarianisme Erni Juniyati; Miftakur Rohman
MASADIR: Jurnal Hukum Islam Vol. 3 No. 02 (2023): Oktober 2023
Publisher : Universitas Kiai Abdullah Faqih (UNKAFA) Gresik

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33754/masadir.v3i02.921

Abstract

Private marriages are marriages carried out by Muslims who fulfill the pillars and requirements of marriage, but are not registered with the Marriage Registrar as regulated in Law no. 1 of 1974 concerning Marriage. This marriage is actually valid if it meets the marriage requirements according to Islamic law. It's just that formally, juridically, it doesn't meet the requirements of the provisions regulated in Law no. 1 of 1974 and its implementing regulations, namely that it is not registered with the Marriage Registrar's Office. So the impact that arises from this underhanded marriage is that the wife is not entitled to alimony, inheritance, shared assets. Apart from that, the status of the child born is considered an illegitimate child. As a consequence, the child only has a civil relationship with the mother and the mother's family. This research is a type of normative research. The nature of the research is descriptive qualitative, namely describing underhanded marriages based on Maq??id Al-Shar?'ah and Utilitarianism. The research results show that marriage under the hand is not in accordance with Maq??id Al-Shar?'ah because it is contrary to the benefit of human al-?ar?r?yah, namely religion, soul, reason, lineage and property. This marriage is also incompatible with Utilitarianism because it is not in accordance with the principle of happiness.
Iddah Sebagai Instrumen Perlindungan Perempuan Dalam Hukum Islam Miftakur Rohman; Yuliana
MASADIR: Jurnal Hukum Islam Vol. 4 No. 01 (2024): APRIL 2024
Publisher : Universitas Kiai Abdullah Faqih (UNKAFA) Gresik

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33754/masadir.v4i01.1272

Abstract

This research examines the concept of iddah in Islamic law, focusing on its provisions, criteria, and impact on the rights and welfare of Muslim women. Iddah is a waiting period that a woman must undergo after divorce or the death of her husband, which aims to ensure the certainty of lineage and allow time for emotional healing and social adjustment. This study analyzes the various provisions of iddah, such as the duration and conditions that must be met, as well as the criteria that affect the iddah period, such as age, state of pregnancy, and previous marital status. The impact of iddah on women's rights, including the right to maintenance during iddah (nafkah iddah) and the right to mut'ah, is also discussed in depth. The research also explores the psychological and social well-being of Muslim women during the iddah period, as well as the legal and social implications of its provisions in the modern context. Based on an analysis of classical Islamic law and contemporary practices in various countries, the study concludes that while iddah aims to protect women's rights, its implementation often presents challenges, particularly in relation to women's financial and emotional well-being. Therefore, legal reforms that take into account the current social context and women's needs are needed to ensure that iddah provisions can be applied fairly and provide maximum protection for Muslim women
Implikasi Hukum Pernikahan Online (Virtual Marriage) Terhadap Keabsahan Dan Akibat Hukumnya Dalam Perspektif Fiqh Dan Regulasi Di Indonesia Miftakur Rohman; Fashihuddin Arafat
MASADIR: Jurnal Hukum Islam Vol. 5 No. 01 (2025): April 2025
Publisher : Universitas Kiai Abdullah Faqih (UNKAFA) Gresik

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33754/masadir.v5i01.1656

Abstract

The development of information and communication technology has given rise to the phenomenon of online marriage, a practice that challenges traditional norms in Islamic family law and Indonesian national regulations. This study aims to analyze the validity of online marriage from the perspective of Islamic Fiqh (Islamic jurisprudence) and Indonesian laws and regulations, and to identify the legal implications arising, particularly regarding the rights and obligations of husband and wife, the status of children, joint property, and divorce procedures. Using normative legal research methods, this study examines various Islamic jurisprudence schools of thought, contemporary fatwas, Law Number 1 of 1974 concerning Marriage, the Compilation of Islamic Law, and relevant Ministerial Regulations of the Minister of Religious Affairs, as well as court decisions. The findings indicate differences of opinion among Islamic jurists regarding the concepts of ittihad al-majlis (unity of assembly) and sighat (the wording of the ijab qabul) in a virtual context. Although Indonesian regulations have accommodated online marriage registration and the witnessing of the ijab qabul through a virtual representative, there are no explicit provisions governing the validity of in-person online marriage contracts. This gap creates legal uncertainty, particularly for unregistered marriages, which results in the vulnerability of wives' and children's rights. This study concludes the importance of harmonizing religious and positive law to provide comprehensive legal certainty and protection for couples who marry online.
Iddah dan Ihdad Wanita Karir dalam Fiqh Islam: Tantangan Penyesuaian dalam Menanggapi Perubahan Peran Gender Miftakur Rohman; Ubainul Asror; Amirul Khoir
Minhaj: Jurnal Ilmu Syariah Vol. 7 No. 2 (2026): Juli
Publisher : Lembaga Penerbitan Jurnal Ilmiah Institut Agama Islam Bani Fattah Jombang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52431/minhaj.v7i2.4669

Abstract

Syariat Islam menetapkan masa iddah bagi wanita yang ditalak oleh suaminya selama tiga kali haid/suci, sedang masa iddah bagi wanita yang ditinggal mati suaminya selama empat bulan sepuluh hari. Dalam masa iddah (masa tunggu) tersebut, wanita harus ber-ihdad, yaitu membatasi diri dalam beraktifitas di luar rumah, berias atau bersolek. Aturan syariat Islam ini wajib dipatuhi dan dilaksanakan kaum wanita yang ditalak atau ditinggal mati oleh suaminya. Aturan tersebut akan menjadi problem besar jika diperhadapkan dengan wanita yang harus bekerja untuk memenuhi kebutuhan dirinya, anak anaknya dan keluarganya. Kondisi atau keadaan seperti inilah dikategorikan para ulama sebagai darurat, ada hajat (kebutuhan mendesak), atau ada uzur syar’i (suatu keadaan yang tidak bisa dihindari sehingga syariat Islam tidak dapat dilaksanakan), sehingga mereka membolehkan wanita khususnya wanita karier beraktifitas di luar rumah dan bersolek yang tidak berlebihan.
Co-Authors Amirul Khoir Ayu Kartika Erni Juniyati Fashihuddin Arafat Muhammad Hasyim Taufiqur Rahman Ubainul Asror Yuliana