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Ismail al-Faruqi’s Tawhidic Approach in the Context of IOK Tasnim Abdul Rahman; Ahmad Nabil Amir
Jurnal Humanitas: Katalisator Perubahan dan Inovator Pendidikan Vol 9 No 2 (2023): Juni
Publisher : Universitas Hamzanwadi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29408/jhm.v9i2.7277

Abstract

This study analyzed Ismail Raji al-Faruqi’s (1921-1986) fundamental ideas of education from the perspective of IOK and tawhidic framework and his critical contribution in articulating modern Islamic worldview and expounding its progressive and inclusive outlook. It set forth to discusses the ideas of Islamization of knowledge as envisaged and propounded in his major works that highlight the doctrine of tawhid and its overarching principle such as Islamization of Knowledge: General Principles and Work Plan, Al-Tawhid: Its Implications for Thought and Life dan etc. The study is based on library research using qualitative approaches by documenting sources derived from some major works of al-Faruqi and other relevant materials. The data was analyzed using descriptive, analytical, and comparative method. The study found that al-Faruqi has bring forth universal Islamic worldview that propounded transcendental religious and philosophical outlook based on his rational and universal premises. His philosophical ideal was founded on critical methodology of tawhid that was instrumental in projecting his Islamization of knowledge movement and in propounding its scientific and rational outlook in order to revived the spirit of reform and reconstructing ijtihad and reclaiming the universal and creative ummatic world order. 
Sharia Principles According to Muhammad Asad and Their Significance in Legal Rulings ahmad nabil amir
Literasi : Jurnal Kajian Keislaman Multi-Perspektif Vol. 6 No. 1 (2025): December 2025
Publisher : Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/literasi.v6i1.13506

Abstract

The paper aims to throw lights on Muhammad Asad’s legal thought as expounded in his book This Law of Ours and Other Essays to identify the extent to which Zahiri dogmatic literalism had influenced his legal ideas and interpretation. It seeks to present its underlying philosophy and epistemology of sharī‘ah premises upon plain and direct ordinances of the two fundamental source of Sharī‘ah, the Qur’ān and sunnah (the life-example of the Prophet saw) that constituted the Law of Islam. The study is based on descriptive-qualitative approaches using historical, textual, thematic, semantic, hermeneutical and interpretative method to analyze the data. The finding shows that Muhammad Asad’s cohesive ideas of Islamic law was largely derived from Ibn Hazm’s (d. 456/1064) legal hermeneutic as projected in his voluminous work of Islamic jurisprudence, al-Muhallā. It was structured upon his classical text that inspired his conscious ideas of the spiritual and social aims of the law and its observance as moral habit, and to expound the ideological basis of the sharī‘ah, its nature, meaning and practical implication in the modern context.