Rosi Islamiyati
UIN Sunan Kalijaga Yogyakarta

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Tarekat Syadziliyah dalam Dimensi Kesalehan Individual dan Kesalehan Sosial serta Pengaruh Modernisasi dan Globalisasi Rosi Islamiyati
Refleksi: Jurnal Filsafat dan Pemikiran Keislaman Vol 22, No 1 (2022)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ref.2022.2201-07

Abstract

This study aims to unveil the veil of human existence which is influenced by the currents of modernization and globalization, and its role with God's servants (spiritual beings). The research link in modern humans is an unbalanced self condition. Because modern humans are like machines that are constantly driven by conditions or circumstances. In the study of Sufism, at least this paper tries to answer academic anxiety about the main teachings of the Syadziliyah Order and how to maintain the outer and inner dimensions of modern humans from the influence of modernization and globalization. This research model is based on qualitative with library research data collection methods. While the data processing method uses descriptive-analysis. From the results of the study, it can be concluded that the Tarekat Syadziliyah provides an alternative balance between the worldly and spiritual dimensions, as well as social and individual piety by, first, not recommending to its students to leave the world profession. Second, do not neglect in carrying out Islamic law. Third, zuhud does not mean staying away from and hostile to the world because basically zuhud is a matter of emptying oneself from other than Allah. Fourth, there is no prohibition for the salik to become a millionaire. Fifth, trying to respond to what is currently threatening people's lives, trying to bridge the spiritual drought with world affairs that plague people's lives. Sixth, Sufism is an exercise of the soul in the context of worship and placing oneself in accordance with His provisions. Seventh, as one of the goals of tarekat and Sufism experts, two ways can be obtained, namely: Mawahib or 'ain al-jud, namely the gift that God gives to the servant he wants. Furthermore, makasib or badzi al-majhud, namely ma'rifah, will be obtained when accompanied by hard work through riyadhah, mujahadah, al-dhikr, muladzamah wuhdu, fasting, sunnah prayers.
INVESTIGATING THE INFLUENCE OF MUKTI ALI’S SCIENTIFIC-CUM-DOCTRINER ON AMIN ABDULLAH’S INTEGRATION-INTERCONNECTION IN ISLAMIC STUDIES Adhika Alvianto; Muhammad Arif; Rosi Islamiyati; Muhammad Harkim Novridho
Al'Adalah Vol. 26 No. 1 (2023)
Publisher : LP2M IAIN Jember (now UIN Kiai Haji Achmad Siddiq Jember)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/aladalah.v26i1.341

Abstract

Amin Abdullah's concepts of integration-interconnection and Mukti Ali's scientific-cum-doctriner have something in common. However, when developing his concept of integration-interconnection, Abdullah never quoted Ali's ideas, even though the relationship between the two thinkers and their thoughts was very close-as if the scientific-cum-doctriner concept was different from integration-interconnection. Abdullah prefers to cite the opinions of foreign thinkers, such as Ian G. Barbour, al-Jabiri, Nidhal Goessoum, and others when formulating integrations. Is it true that Abdullah tends to marginalize the conceptual role of Ali as his predecessor? Do the integration-interconnection and scientific-cum-doctor have nothing in common? This article investigates the influence and relationship of Ali's scientific-cum-doctriner thinking in Islamic studies in Indonesia. Abdullah admits that scientific-cum-doctriner is still at the level of method, not yet an approach, while integration-interconnection is already in the area of the approach. However, the two ideas have something in common. Both believed that one field of knowledge could not work independently, and both had the spirit to dialogue about the sciences, especially religious and other sciences.