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All Journal Ulumuddin : Jurnal Ilmu-ilmu Keislaman Proceedings of International Conference on Da'wa and Communication
Moh Shofiyul Huda MF
Unknown Affiliation
Religion Humanities Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Wanita Karir, Studi Kritis Perspektif Maqashid Syariah Ahmad Syafii Rahman; Siti Aisyah; Moh Shofiyul Huda MF; Rubini Rubini; Rahma Pramudya Nawang Sari
Ulumuddin : Jurnal Ilmu-ilmu Keislaman Vol 12 No 1 (2022): Ulumuddin: Jurnal Ilmu-ilmu Keislaman
Publisher : Universitas Cokroaminoto Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47200/ulumuddin.v12i1.940

Abstract

Islam exists to liberate mankind from unequal social conditions. Islam rejects all forms of tyranny, exploitation, domination, and hegemony in various aspects of life: economy, politics, culture, gender and others. Basically Islam never forbids women who want to work (career). This study tries to analyze the position of career women in the perspective of Maqashid sharia. This research was conducted using a conceptual approach, namely the Maqashid Shari'ah concept. The results of this study indicate that there are five objectives of maqashid ash-shari'ah, namely to protect or ensure the continuity of one's faith (hifdz ad-din), their lives (hifdz nafs), their minds (hifdz al-'aql), their descendants ( hifdz an-nasl) and their wealth (hifdz mal). All of these five main objectives of sharia are intended to promote the general welfare of mankind. There are many benefits of women working and pursuing their careers. Someone who works will earn income that makes himself independent (hifdz nafs), useful and can give alms to others as recommended by his religion (hifdz ad-din). A person who does alms and good deeds will get his own honor in the eyes of his community (hifdz al 'ird). Independence and honor have noble values ​​that we can find in various verses of the Qur'an and the hadith of the Prophet Muhammad.
Digitalization of Women's Fiqh Da'wah via Instagram Account @dailyhaid Aizzatul Inayah; Retpitasari, Ellyda; Moh Shofiyul Huda MF; Lukman Hakim; Baudica Setia Noveluis
Proceedings of International Conference on Da'wa and Communication Vol. 6 No. 1 (2024): The Future of Digital Communication Prediction: Personalized Communication with
Publisher : Da’wa and Communication Faculty of the Sunan Ampel State Islamic University, Surabaya, Indonesia.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/icondac.v6i1.2301

Abstract

The social media content presented to the public is increasingly varied, including the content of the celebrity, one of which relates to female fiction. The purpose of this research is to describe how @dailyhaid accounts deliver the message about women's fiqh and to analyze the reception of the public to the content of the accounts about women. The research uses a qualitative approach through reception analysis with Stuart Hall's encoding-decoding theory. Data is collected through interviews, observations, and documentation. The subjects were active followers of the @dailyhaid Instagram account selected based on certain criteria using purposive sampling techniques. The research object on the contents of the @dailyhaid account was uploaded until December 28, 2023. As for the results of the research, the @dailyhaid account improves public understanding of women's fiqh through the delivery of attractively packed messages and the offer of free consultations. While reception analysis based on Stuart Hall's encoding-decoding theory on the expertise of the alleged perpetrator shows five dominant positions and two negotiating positions. The reception of the audience to the content of the message indicates six dominant positions and one negotiating position. The audience's reception to the visualization and narration of the content is in the dominant position. No informant in this study showed digestion in opposition positions.
Co-Authors Ahmad Syafii Rahman Aizzatul Inayah Baudica Setia Noveluis Lukman Hakim Retpitasari, Ellyda Rubini Sari, Rahma Pramudya Nawang Siti Aisyah