Dedi Darmadi
Institut Seni Indonesia Padangpanjang

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KABA SABAI DALAM PERTUNJUKAN TEATER “PRAY FOR SABAI” Dedi Darmadi; Koes Yuliadi; Sahrul Sahrul
Bercadik: Jurnal Pengkajian dan Penciptaan Seni Vol 3, No 1 (2016): Bercadik: Jurnal Pengkajian dan Penciptaan Seni
Publisher : Institut Seni Indonesia Padang Panjang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (109.677 KB) | DOI: 10.26887/bcdk.v3i1.538

Abstract

ABSTRACT Drama or theater is one part. The term of drama is more focused on the literary elements (manuscript, text, story elements), while the term of theater points out the issues on staging/presentation (performing arts and acting). In theatrical performance “Pray for Sabai,” it discussed about a daughter’s revenge for her father’s death. This theme was depicted on the conflicts emerging in the story. The first conflict was when Rajo Nan Panjang intended to propose Sabai Nan Aluih. The second conflict was when Rajo Nan Panjang’s proposal was rejected by Sabai Nan Aluih’s father, Rajo Babandiang. This lead to a fight between Rajo Nan Panjang and Rajo Babandiang that resulted on the death of Rajo Babandiang. Her father’s death made Sabai exacting a revenge on Rajo Nan Panjang. This issue provided an understanding on the morale and ethics of a daughter in Minangkabau namely a woman who fought to defend her family’s dignity and pride from the person who has killed her parent. The reflection of Sabai’s attitude gives perspective on the morale and ethics of Minangkabau people’s life at that time.
WOMEN'S STUDY ON RANDAI SI RABUANG AMEH, AS AN EXISTENCE OF RANDAI DEVELOPMENT IN MINANGKABAU Monita Precillia; Dedi Darmadi
Ekspresi Seni : Jurnal Ilmu Pengetahuan dan Karya Seni Vol 24, No 2 (2022): Edisi Juli- Desember 2022
Publisher : LPPMPP Institut Seni Indonesia Padangpanjang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1396.875 KB) | DOI: 10.26887/ekspresi.v24i2.2256

Abstract

This article entitled "Development of the traditional art of randai into the creation of randai Si Rabuang Ameh by Zulkifli is a qualitative research in the form of descriptive analysis". The Si Rabuang Ameh performance is the result of the artist's observations and concerns about the women's desire to be directly involved in the randai performance. This paper aims to describe the background of the presence of the Si Rabuang Ameh performance, analysis of the work; innovation on randai and women's studies on randai si rabuang ameh, as a form of developing randai in Minangkabau. Minangkabau which adheres to a matrilineal system, of course, the participation of women in traditional randai performances is considered taboo. The Randai Si Rabuang Ameh show has been adapted so that it deserves to be a female randai. Randai Si Rabuang Ameh is a place for women who want to participate in randai performances. The randai creations in the Si Rabuang Ameh show do not eliminate the norms or customs and their traditional habitats so as not to damage the existence of randai as a traditional Minangkabau art. The performance of Randai Si Rabuang Ameh also does not conflict with the ethics of Contributing Duo Baleh in Minangkabau, so it does not become a debate or conflict with the participation of women in the show. The show that was innovated into women's randai, the wave motion was inspired by the motion of suduang daun, tanduak buang, jinjiang bantai, lapiah jarami, galatiak, gelek and others. Keywords: Si Rabuang Ameh; Randai; Women   KAJIAN PEREMPUAN TERHADAP RANDAI  SI RABUANG AMEH, SEBAGAI WUJUD PENGEMBANGAN RANDAI DI MINANGKABAU AbstrakTulisan berjudul pengembangan seni tradisi randai menjadi kreasi randai Si Rabuang Ameh karya Zulkifli ini merupakan penelitian yang bersifat kualitatif berbentuk diskriptif analisis. Pertunjukan Si Rabuang Ameh merupakan hasil observasi dan keresahan pengkarya terhadap keinginan kaum perempuan untuk terlibat langsung dalam pertunjukan randai. Tulisan ini bertujuan mendiskripsi latar belakang hadirnya pertunjukan Si Rabuang Ameh, analisis karya; inovasi terhadap randai dan kajian perempuan terhadap randai si rabuang ameh, sebagai wujud pengembangan randai di Minangkabau. Minangkabau yang menganut sistem matrilineal, tentunya keikutsertaan perempuan dalam pertunjukan randai tradisi di anggap tabu. pertunjukan randai Si Rabuang Ameh telah diadaptasi sehingga pantas menjadi randai perempuan. Randai Si Rabuang Ameh menjadi wadah bagi kaum perempuan yang ingin berpartisipasi dalam pertunjukan randai. Kreasi randai dalam pertunjukan Si Rabuang Ameh tidak mengilangkan norma atau pakam dan habitat ketradisiannya sehingga tidak merusak keberadaan randai sebagai kesenian tradisioal Minangkabau. Pertunjukan randai Si Rabuang Ameh juga tidak bertentangan dengan etika Sumbang Duo Baleh di Minangkabau, sehingga tidak menjadi perdebatan ataupun pertentangan terhadap keikutsertaan perempuan dalam pertunjukan. Pertunjukan yang di inovasi menjadi randai perempuan, gerak gelombang terinspirasi dari gerak suduang daun, tanduak buang, jinjiang bantai, lapiah jarami, galatiak, gelek dan lainnya.Kata kunci : Si Rabuang Ameh; Randai; Perempuan