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All Journal Asy-Syariah Minhaj: Jurnal Ilmu Syariah Muqaranah
Tiswarni Tiswarni
Universitas Islam Negeri Imam Bonjol Padang
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Istibdal Wakaf Sebagai Solusi Pendayagunaan Benda Wakaf Masa Post Covid-19: Analisis Pendapat Ulama Mazhab Tiswarni Tiswarni
Muqaranah Vol 7 No 1 (2023): Muqaranah
Publisher : Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/muqaranah.v7i1.18315

Abstract

This paper explaines the necessity to maintain the sustainability of the benefits of waqf objects, especially waqf for health facilities through istibdal waqf after the Covid-19 pandemic. When the pandemic hit the country, many people were infected by the corona virus outbreak, thus inspiring several Islamic philanthropic institutions to participate in easing the burden on the society and government by raising waqf funds directed at the procurement of medical devices. After Covid-19 hit, even in some regions, there were calls to lift the "pandemic" condition to endemic, then medical devices derived from waqf became no longer used. This makes several institutions, namely Dompet Dhuafa and the Qur'an Waqf Board, think hard about how to utilize the waqf of health facilities so that they continue to benefit the community. The research problem in this paper is how istibdal waqf is a solution to maintain the sustainability of the utilization of waqf objects in the post-COVID-19 period. This type of research is Islamic legal research with qualitative methods. Data were obtained through interviews and documentation and analyzed inductively. The results showed that Dompet Dhuafa and the Qur'an Waqf Board in maintaining the sustainability of the benefits of waqf objects donated several waqf medical devices to several health facilities. Even though giving waqf objects is not allowed by scholars. The solution that DD and BWA can do is to conduct istibdal waqf, so that waqf objects can still be used mauquf 'alaih and are in line with the opinion of the sunny mazhab scholars and positive law in Indonesia.
Women’s autonomy in marriage: A comparison of the marriage guardians of widows in the Sunni and Shia schools of thought in Muslim countries Rasty Azizah Putri; Tiswarni Tiswarni; Efrinaldi Efrinaldi
Asy-Syari’ah : Jurnal Hukum Islam Vol. 12 No. 2 (2026): Asy-Syari'ah: Jurnal Hukum Islam, June 2026
Publisher : LP3M Universitas Islam Zainul Hasan Genggong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55210/assyariah.v12i2.2604

Abstract

This study aims to analyze the position of guardians in marriages for widows from the perspective of the Sunni schools of thought (Shafi'i, Maliki, Hanbali, and Hanafi) and compare it with the Shia Ja'fari school. The debate over the position of guardians in marriage contracts is a classic issue in the jurisprudence of munakahat (jurisprudence) and remains a significant topic of discussion in Islamic family law. The differences in views among these schools reflect the varying interpretations of scholars regarding women's authority to contract marriage, particularly for adult women such as widows.This study uses a normative legal method with a comparative approach through analysis of classical Islamic jurisprudential literature, family law regulations in several Muslim countries, and related academic studies. The results show that the majority of Sunni schools of thought, particularly the Shafi'i, Maliki, and Hanbali schools, require a guardian as a pillar or requirement for the validity of marriage, while the Hanafi and Shia Ja'fari schools provide greater leeway for adult women, including widows, to contract marriage independently.These differing views are also reflected in family law practices across Muslim countries. Indonesia and Malaysia, influenced by the Shafi'i school of thought, still require a guardian for marriage, while Iran, based on the Ja'fari Shia school, grants widows greater authority to marry independently. Meanwhile, Iraq and Jordan, influenced by the Hanafi school, demonstrate a more moderate approach, allowing some degree of autonomy for women within marriage.
Pembaruan Hukum Keluarga Islam di Maroko Tentang Wali Nikah Rahma Yana; Tiswarni Tiswarni
Minhaj: Jurnal Ilmu Syariah Vol. 7 No. 1 (2026): Januari
Publisher : Lembaga Penerbitan Jurnal Ilmiah Institut Agama Islam Bani Fattah Jombang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52431/minhaj.v7i1.4097

Abstract

Artikel ini membahas tentang reformasi hukum keluarga Islam di Maroko yang terwujud melalui pembaruan Undang-Undang Keluarga atau Mudawwanah yang mulai diberlakukan sejak tahun 2004. Reformasi ini dilakukan sebagai respons terhadap meningkatnya tuntutan keadilan gender, perlindungan anak, serta keinginan untuk menyesuaikan nilai-nilai Islam dengan prinsip hak asasi manusia. Dalam pembaruan ini terdapat perubahan mendasar, antara lain pengakuan kesetaraan hak dan kewajiban antara suami dan istri, pembatasan praktik poligami agar lebih adil, penghapusan sistem perwalian mutlak bagi perempuan dewasa, serta peningkatan perlindungan terhadap hak anak dalam berbagai aspek hukum keluarga. Reformasi ini menunjukkan adanya ijtihad atau penafsiran ulang terhadap teks-teks klasik Islam agar tetap relevan dengan kondisi sosial masyarakat modern. Selain itu, peran negara dan Raja sebagai Amir al-Mu’minin sangat penting dalam memastikan reformasi ini tetap berlandaskan pada nilai-nilai Islam yang moderat. Melalui pembaruan ini, Maroko berhasil menampilkan wajah hukum keluarga Islam yang lebih progresif, adil, dan inklusif. Keberhasilan tersebut menjadikan Maroko sebagai salah satu contoh negara Muslim yang mampu menyeimbangkan antara tradisi keagamaan dan modernitas. Oleh karena itu, pengalaman Maroko dapat dijadikan referensi bagi negara-negara Muslim lain dalam merumuskan hukum keluarga yang adaptif dan berkeadilan.
Co-Authors Aimas Soleha Rohilati Efrinaldi Efrinaldi Jayusman Rahma Yana Rasty Azizah Putri