Ellya Roza
Universitas Islam Negeri Sultan Syarif Kasim

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EXTRACTING THE ALKHLAKUL KARIMAH VALUE IN ZAPIN TRADITIONAL ART AS THE REINFORCEMENT TOWARD CURRICULUM 2013 Ellya Roza
International Conference on Languages and Arts Proceeding of the 3rd ISLA 2014
Publisher : Fakultas Bahasa dan Seni Universitas Negeri Padang

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Abstract

Zapin is one of the  culture  that derived from Arabic culture which was growing in the  Indonesia through a process of Islamization. Zapin in Indonesia grow and develop accordance with the customs and conditions of local communities. Zapin is composed of three elements namely music, song and dance. Three elements are complementary each other and create harmony of movement and  rhythm which are eyecatching and earcathing. In the Indonesia of the past, especially in the region of the Kingdom of Siak, Zapin is an palace art that is patented by the sultan for certain events such as welcoming guests and celebrations in the kingdom so that when Zapin displayed much rule that must be understood and practiced by zapiner, both musicians, singers and dancers. For example, not allowed to dance in pairs between men and women, wear clothes that are neat and cover the body as religion rule, polite, indicates a movement that glorifies and many other procedures. When  reviewed and examined in depth the whole that rule, in essence teaches ethics and akhlakul karimah to the performers and audience of Zapin. Expiration of the kingdom in the Indonesia as the kingdom of Siak did not make Zapin faded, Zapin defended in the community because its content suitable with appoint teaching and attitude life of the Indonesia’s people who are prioritize the religiosity. It means the presence of  Zapin as one of the traditional art form still exist for people now even the value contained in the Zapin never faded though modern art has become popular. Therefore, this paper tries to explore the existence of Zapin especially akhlakul karimah value contained in it, so Zapin become one of the traditional arts and empowering for the life of society and state even act as strengthening the curriculum in 2013 as the government declared today Kata kunci: Zapin, exploring, value, akhlakul karimah, curriculum 2013
Perkembangan Wilayah Islam Pada Masa Pemerintahan Umar Bin Khattab Desi Asmara Delima; Yusdiah Pertiwi; Ellya Roza
Journal on Education Vol 7 No 1 (2024): Journal on Education: Volume 7 Nomor 1 Tahun 2024
Publisher : Departement of Mathematics Education

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/joe.v7i1.7389

Abstract

This article aims to discuss the development of Islamic territory during the reign of Caliph Umar bin Khattab from 13 A.H. to 23 A.H. Caliph Umar bin Khattab was the second caliph after Abu Bakr. With a reign of approximately ten years, Caliph Umar bin Khattab had many achievements. The achievements include many fields, such as in the field of structuring state administration, the field of economy, security and public order, and the most important is in terms of expanding the territory of Islam to the outside of the Arabian Peninsula. This article is based on literature research using qualitative methods directed at content analysis. The results found are that the reign of Caliph Umar bin Khattab had a great influence on the development of Islam, both in the Arabian Peninsula and other regions such as Damascus, Ajnadin, Palestine, Egypt, Iraq, Persia, Syiri, and Nahawand. Through the policies implemented by Caliph Umar bin Khattab by dividing the territory into 8 provinces that oversee several districts and sub-districts. The eight provinces were Mecca, Medina, Syria, Jazirah, Kufa, Basra, Egypt and Palestine. For each of these districts, special officials were appointed as governors. Due to the expansion of the territory, the caliph Umar bin Khattab made several government administrative policies with several ministries that were needed according to the development of the country at that time. These important ministries include the Council al- Kharaj (tax ministry), Council al-Hadts (police ministry), He has also pioneered the ministry of public works (Nazarat al-Nafiah).