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All Journal Tasfiyah RESLAJ: Religion Education Social Laa Roiba Journal
Kharis Nugroho
Universitas Muhammadiyah Surakarta
Religion Humanities Economics, Econometrics & Finance Education Environmental Science Social Sciences

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Al-Kulaini's Canonization of Al-Kafi Kharis Nugroho
Tasfiyah: Jurnal Pemikiran Islam Vol 6, No 1 (2022)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tasfiyah.v6i1.7620

Abstract

This study discusses the history of the authority of the kitab al-Kāfī in the canonization frame. The authority of a religious text is not formed instantly, but there are factors behind it, like the kitab al-Kāfī, which is the best book of hadith among the kutub al-arba'ah in the Shia community. These factors involve many parties and run for a long time. To see the process of canonizing the authority of kitab Al-Kāfī, this study uses Keith Ward's theory about the periodization of the development of religious scriptures in the world. This study discovers three findings. First, the condition of the Shia community which experienced a crisis of hadith literature in the 4th century made the book of Al-Kāfī quickly gain high authority because it became the need of society at that time. In addition, there are Shia scholars mainly from the Akhbāriah group who are aggressive in spreading, strengthening, and sanctifying the authenticity of the hadith of al-Kāfī. Kulaini's position as a marja' taqlid and the perfection of the systematic writing of al-Kāfī also helped strengthen his authority. Even al-Kāfī received recognition from Imam al-Mahdi (through his messenger), which is a book that meets the needs of the Shia community. Second, there are those rulers who support the canonization process of al-Kāfī's authority, including the rulers of Buwaihiah in the mutaqaddimīn era, the rulers of Ṣafawiah in the mutaakhirīn era, and perfected in the mu'aṣirīn era by the government of the Shia Republic of Iran.
Semantic Analysis of al-'Afw as the Basic Principle of Forgiveness and Restorative Justice in the Qur'an Khudzil Afwa; Kharis Nugroho
Reslaj: Religion Education Social Laa Roiba Journal Vol. 7 No. 6 (2025): RESLAJ: Religion Education Social Laa Roiba Journal
Publisher : Intitut Agama Islam Nasional Laa Roiba Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47467/reslaj.v7i6.7860

Abstract

This study examines the semantic analysis of the Qur’an with the context of the word al-‘Afw, the purpose of this analysis is to know and understand the concept of the word al-‘Afw in the Qur’an based on Semantic review, by observing its various forms in the Qur’an. The word al-‘Afw which was investigated from the book al-mu’jam al mufahras li alfadz al-Quran al-karim was found 35 times scattered in 11 surahs with several different forms and mostly means forgiveness of sins. In assessing the meaning of al-‘Afw, the author uses a qualitative type of research and library research as a data collection method that aims to find meaning in depth. While the approach used in this study is to use Toshihiko Izutsu’s Quranic Semantics approach, as for the methodological steps, namely by showing the basic meaning, looking for relational meaning, paying attention to changes in the meaning of al-‘Afw through historical analysis, namely synchronic and diachronic, and the last step tracing the weltanschauung of the word al – ‘Afw. Al-'afw in the context of forgiveness also has a harmonious relationship with several terms in the Qur'an, namely shafa (leniency), ghafar (forgiveness) and taubah (repentance). These words have their own meaning.
Interpretasi Qs. Al-Baqarah Ayat 256 dalam Tafsir At-Tanwir Muhammadiyah serta Implikasinya Terhadap Penguatan Toleransi Beragama di Indonesia Aryani Ika Sari; Abdullah Mahmud; Kharis Nugroho
Reslaj: Religion Education Social Laa Roiba Journal Vol. 8 No. 3 (2026): RESLAJ: Religion Education Social Laa Roiba Journal
Publisher : Intitut Agama Islam Nasional Laa Roiba Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47467/reslaj.v8i3.11302

Abstract

Religious diversity in Indonesia frequently raises challenges related to freedom of belief and interreligious relations. One Qur’anic verse often cited in this discourse is QS. Al-Baqarah (2):256, which explicitly rejects coercion in matters of faith. However, interpretations of this verse vary, and not all emphasize its relevance for contemporary plural societies. This study aims to analyze the interpretation of QS. Al-Baqarah verse 256 in Tafsir at-Tanwir and to examine its implications for strengthening religious tolerance in Indonesia. This research employs a qualitative library research method with a descriptive-analytical approach. Primary data are derived from Tafsir at-Tanwir, while secondary data include scholarly books and journal articles on Qur’anic interpretation and religious tolerance. The novelty of this study lies in its focus on Tafsir at-Tanwir as a modern Indonesian tafsir that integrates textual analysis with socio-contextual considerations of pluralism. The findings reveal that Tafsir at-Tanwir firmly positions freedom of belief as a theological and ethical principle, asserting that faith cannot be imposed and that religious diversity is part of divine will (sunnatullah). This interpretation provides a normative foundation for inclusive, dialogical, and peaceful interreligious relations. In conclusion, the interpretation of QS. Al-Baqarah 256 in Tafsir at-Tanwir contributes significantly to the discourse on religious moderation and offers a relevant framework for strengthening tolerance in Indonesia’s multicultural society.
Co-Authors Abdullah Mahmud Aryani Ika Sari Khudzil Afwa