Siswoyo Aris Munandar
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The Irfan Concept in Sufism and Its Relation to Islamic Philosophy Siswoyo Aris Munandar; Elia Malikhaturrahmah
Aqlania Vol 12 No 2 (2021): December
Publisher : Jurusan Aqidah dan Filsafat Islam Fakultas Ushuluddin dan Adab UIN Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/aqlania.v12i2.3626

Abstract

This study explores the views of experts regarding the relationship between the science of 'Irfan in Sufism, and philosophy. Talking about Sufism cannot be separated from the science of 'irfan. To reach the level of 'irfan, a Sufi must experience spiritual exercises (riyadhah), then gradually go through various phases, known as maqam (levels) and hals (states), which end with knowing (ma'rifat) to Allah SWT. The level of ma'rifat is a jargon that is generally pursued by Sufis. Then when Sufism meets philosophy, can the two synergize with each other? Sufism talks about the heart, while philosophy talks about reason or reason. This description is the reason for the need for research on the relationship between Sufism (irfan) Islamic philosophy. This research is a literature study using a normative approach. The conclusion of this study is that their studies of the soul in a philosophical approach have made many valuable contributions to the perfection of the study of Sufism in the Islamic world. An understanding of the soul and spirit itself is essential in Sufism. Philosophical studies of the soul and spirit were then widely developed in Sufism.
Spiritual Piety and Social Piety: Sufism Teachings in the Modern Era and in the midst of the Covid-19 Virus Outbreak in Building a New Civilization Siswoyo Aris Munandar
Sunan Kalijaga: International Journal of Islamic Civilization Vol 4, No 1 (2021)
Publisher : Universitas Islam Negeri Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/skijic.v4i1.1991

Abstract

Sufism is a spiritual teaching that focus on worship as such rather than social life. The sufi are often regarded as anti-social, such as uzlah, seclusion, and zuhud. Is this true? The current paper urgues that it is not always true. The Idrisiyyah Order for example developed the Qini Mart business, Qini Minang (Padang restaurant), Qini Bakery (bread sales), Qini Fresh (refill drinking water depot), Islamic boarding school canteen, livestock, shrimp ponds in Cipatujah, Coffee plantations in Panjalu, and restaurants in cooperation with Islamic Boarding Schools. They established batul maal wat-tamwiil to run their businesses. In addition, in the case of Covid-19 out break, they introduce uzlah teaching or seclusion to reduce the transmission of Covid-19.
PERAN TAREKAT DALAM MENINGKATKAN KUALITAS ETOS KERJA: Studi Terhadap Pengikut Tarekat Syāżiliyyah di Pondok Pesantren Darussalam Timur Magelang Jazilus Sakhok; Wahid Rahmat; Siswoyo Aris Munandar
Dialogia: Islamic Studies and Social Journal Vol 18, No 2 (2020): DIALOGIA JURNAL STUDI ISLAM DAN SOSIAL
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/dialogia.v18i2.2179

Abstract

Abstract: There is an assumption that the tarekat makes its followers have a low work ethic and has an impact on poverty. This is because in the teachings of the tarekat there are teachings that tend to weaken the work ethic, such as the concept of zuhd in the second-century hijriyah which tends to be extreme leaving world life and the habits of the tarekat followers in making time-consuming zikr, thereby reducing time in fulfilling worldly life. This study examines the role of the Syāżiliyyah Congregation in East Darussalam Islamic Boarding School in Magelang on the work ethic of followers. This research is categorized as a field study and this research is qualitative using a phenomenological approach. Data was collected in three ways, namely observation, interviews, and documentation. The results of the study stated that the work ethic of the followers of the Tariqa Sadziliyah in the Eastern Darussalam Islamic Boarding School in Magelang increased, the work ethic increased inseparably from the influence of the teachings, practices, and activities of the Syāżiliyyah Congregation. As for the increasing work ethic indicators, namely the intention to work, have a job, discipline, honest, responsibility, hard work, optimism, and trust. This research shows that the relationship of religion, especially the tarekat to the work ethic, does not cause tarekat followers to enter into the understanding of capitalism which tends to have the characteristics of hedonism by Max Weber's theory. However, the relationship of the tarekat with the work ethic has resulted in his followers being generous, humble, and loving one another.امللخص :هناك افتراض بأن الطارق يجعل أتباعه يتمتعون بأخلاقيات عمل متدنية ويؤثرون على الفقر. وذلك لأن في الطركات تعاليم تميل إلى إضعاف أخلاقيات العمل ، مثل مفهوم الزهد في القرن الثاني الهجري الذي يميل إلى التخلي تمامًا عن الحياة العالمية ، وتأخذ عادات أتباع طارق في الذكر وقتًا ، وبالتالي تقليل الوقت في تحقيق الحياة الدنيوية. تبحث هذه الدراسة في دور رابطة طارق في مدرسة شرق دار السلام الإسلامية الداخلية في ماجيلانج في أخلاقيات العمل لدى أتباعها. يعتبر هذا البحث فئة دراسة ميدانية وهذا البحث نوعي بطبيعته باستخدام منهج ظاهري.تم جمع البيانات بثلاث طرق ، وهي الملاحظة والمقابلات والتوثيق. وأظهرت نتائج الدراسة أن أخلاقيات العمل لدى أتباع صدرية طارق في مدرسة شرق دار السلام الإسلامية الداخلية في ماجلانج قد ازدادت ، وأن أخلاقيات العمل قد ازدادت بسبب تأثير تعاليم وممارسات وأنشطة جمعية طارق. مؤشرات أخلاقيات العمل المتزايدة هي النية في العمل ، والحصول على وظيفة ، والانضباط ، والصدق ، والمسؤولية ، والعمل الجاد ، والتفاؤل ، والثقة. يُظهر هذا البحث أن علاقة الدين ، وخاصة طارق بأخلاقيات العمل ، لا تجعل أتباع طارق يدخلون في الرأسمالية التي تميل إلى أن تكون لها خصائص المتعة وفقًا لنظرية ماكس ويبر. إلا أن العلاقة بين الطارق وأخلاقيات العمل أدت إلى تكريم أتباعه وتواضعهم ومحبتهم لبعضهم البعض.Abstrak: Terdapat anggapan bahwa tarekat membuat para pengikutnya memiliki etos kerja yang rendah dan berdampak pada kemiskinan. Hal ini disebabkan dalam tarekat terdapat ajaran yang cenderung melemahkan etos kerja, seperti konsep zuhd pada abad kedua hijriyah yang cenderung ekstrim secara total meninggalkan kehidupan dunia dan kebiasaan pengikut tarekat dalam berzikir menyita waktu, sehingga mengurangi waktu dalam memenuhi kehidupan duniawi. Penelitian ini mengkaji tentang peran Tarekat Syāżiliyyah di Pondok Pesantren Darussalam Timur Magelang terhadap etos kerja pengikutnya. Penelitian termasuk kategori studi lapangan dan penelitian ini bersifat kualitatif yang menggunakan pendekatan fenomenologi. Data dikumpulkan dalam tiga cara, yaitu observasi, wawancara, dan dokumentasi. Hasil penelitian menyatakan etos kerja yang dimiliki pengikut Tarekat Sadziliyah di Pondok Pesantren Darussalam Timur Magelang meningkat, etos kerja meningkat tidak terlepas dari pengaruh ajaran, amalan maupun kegiatan Tarekat Syāżiliyyah. Adapun indikator etos kerja yang meningkat yaitu niat dalam bekerja, memiliki pekerjaan, disiplin, jujur, tanggung jawab, kerja keras, optimis dan tawakal. Penelitian ini menunjukkan relasi agama khususnya tarekat terhadap etos kerja, tidak mengakibatkan para pengikut tarekat masuk ke dalam paham kapitalisme yang cenderung memiliki ciri hedonisme sesuai dengan teori Max Weber. Namun relasi tarekat dengan etos kerja, mengakibatkan para pengikutnya memiliki sifat dermawan, rendah hati dan saling mengasihi antar sesama.