Article Per Year (5 Year)
p-Index From 2021 - 2026
1.037
P-Index
This Author published in this journals
All Journal AL QUDS : Jurnal Studi Alquran dan Hadis JURNAL EDUCATION AND DEVELOPMENT Mashdar: Jurnal Studi Al-Qur'an dan Hadis Jurnal Ulunnuha Jurnal Fuaduna: Jurnal Kajian Keagamaan dan Kemasyarakatan
Abd. Kholid
Universitas Islam Negeri Sunan Ampel Surabaya
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Computer Science & IT Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences

Published : 5 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 5 Documents
Search

 1 
PENGARUH STRATEGI METODE PEMBELAJARAN TAHFIDZ TERHADAP KARAKTER DAN HAFALAN SANTRI AL-AZHAR JOMBANG Abd. Kholid; Ahmad Habibullah; Lailatul Fitriyah
Jurnal Education and Development Vol 9 No 3 (2021): Vol.9.No.3.2021
Publisher : Institut Pendidikan Tapanuli Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (449.951 KB)

Abstract

Penelitian ini bertujuan untuk mendeskripsikan pengaruh strategi dan metode pembelajaran terhadap karakter dan hafalan santri di Pondok Pesantren Al-Azhar Jombang. Model penelitian ini menggunakan metode kualitatif yang bersifat deskriptif, dengan metode pengumpulan data berupa observasi, wawancara, dan dokumentasi. Hasil dari penelitian ini adalah (1) metode dan strategi pembelajaran yang di gunakan santri dalam pelaksanaan menghafal Al-Qur’an di Pondok Pesantren Al-Azhar Jombang (2) pengaruh strategi pembelajaran terhadap karakter santri dalam kehidupan sehari-hari (3) keefektifan strategi pembelajaran terhadap hafalan santri dalam menghafal Al-Qur’an di Pondok Pesantren Al-Ahzar Jombang.
Constructing a Maqāṣid-Ecological Interpretation Paradigm: Integrating Islamic Ecotheology and Qur’anic Environmental Ethics in Indonesia Moh. Fatkhur Rohman; Abd. Kholid
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 10 No. 1 (2026)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v10i1.15346

Abstract

Environmental degradation in Indonesia, including deforestation, marine pollution, flooding, and climate-related crises, has become an urgent challenge requiring not only technical solutions but also ethical and religious responses. Although environmental issues have received increasing attention in contemporary Qur’anic studies, existing scholarship generally discusses ecological ethics and Islamic ecotheology separately from the maqāṣid al-sharī‘ah framework. Consequently, a comprehensive interpretive model integrating Qur’anic environmental teachings, Islamic ecotheology, and the higher objectives of Islamic law remains underdeveloped. This study aims to formulate a Maqāṣid-Ecological Interpretation Paradigm to address environmental issues and strengthen Qur’anic environmental ethics in Indonesia. Employing a qualitative library research method, the study analyzes Qur’anic verses concerning khalīfah (Q. al-Baqarah [2]:30), fasād (Q. al-Rūm [30]:41), and mīzān (Q. al-Raḥmān [55]:7–9) through a descriptive-analytical approach. Primary data consist of relevant Qur’anic verses, while secondary data are derived from classical and contemporary tafsīr works, studies on maqāṣid al-sharī‘ah, Islamic ecotheology, and environmental ethics. The findings reveal that environmental preservation constitutes an integral part of the objectives of Islamic law, particularly the protection of life (ḥifẓ al-nafs), wealth (ḥifẓ al-māl), and future generations (ḥifẓ al-nasl). The integration of khalīfah, mīzān, and fasād provides an ethical framework for addressing deforestation, marine pollution, and the energy crisis. This study proposes the Maqāṣid-Ecological Interpretation Paradigm, which reorients Qur’anic interpretation toward transformative ecological engagement and contributes to the development of sustainable Qur’anic environmental ethics in Indonesia.
From the Rib to Human Unity: Paradigm Shifts in the Interpretation of Q. 4:1 in Indonesian Qur'anic Exegesis Muhammad Naufal Hakim; Mokh. Fatkhur Rokhman; Jullul Wara; Abd. Kholid; Muflikhatul Khoiroh
Mashdar: Jurnal Studi Al-Qur'an dan Hadis Vol 7, No 2 (2025): Mashdar: Jurnal Studi Al-Qur'an dan Hadis
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/mashdar.v7i2.12742

Abstract

This study examines the paradigm shift in the interpretation of Q. 4:1 within the corpus of Indonesian Qur’anic exegesis across historical landscape of Indonesian exegesis, an area that has not been systematically mapped using a theory-driven framework. Five primary works were selected as the objects of analysis: Tarjumān al-Mustafīd by ʿAlī al-Fansūrī, Marāḥ Labīd by Nawawī al-Jāwī, Tafsīr al-Azhar by Karim Amrullah, Tafsīr al-Mishbāh by Quraish Shihab, and Tafsir Kebencian by Zaitunah Subhan. Employing Thomas S. Kuhn’s paradigm shift theory and discourse analysis methods, this study identifies three key findings. First, the interpretation of Q. 4:1 has undergone a transformation from a theocentric paradigm, which views the creation of Ḥawwāʾ from Ādam’s rib as its theological basis, to an anthropocentric paradigm that grounds human unity in humanistic and egalitarian values. Second, this shift is also evident at the epistemological level, moving from classical to modern sources, from global to thematic methods, and from disciplinary to interdisciplinary approaches. Third, the paradigm transformation correlates directly with the exegetes' intellectual contexts: Alī al-Fansūrī and Nawawī al-Jāwī reflect traditionalism, Karim Amrullah and Quraish Shihab represent modernism, while Zaitunah Subhan embodies neomodernism. Overall, this study demonstrates that the paradigm shift in Qur’anic exegesis is not merely an exegetical phenomenon but also reflects broader epistemic and ideological transformations in Islamic thought which offer a critical lens for understanding the evolution of religious authority and social values.
The Polemic of Isra' Mi'raj in the Perspective of Mu'tazilite and Sunni Tafsir: A Comparative Study of Al-Kasshaf and Al-Kabir Misbakhul Arifin; Musyarrofah Musyarrofah; Abd. Kholid
Jurnal Fuaduna : Jurnal Kajian Keagamaan dan Kemasyarakatan Vol. 8 No. 2 (2024): December 2024
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/fuaduna.v8i2.9099

Abstract

This study examines the Isra' Mi'raj, the miraculous nocturnal journey of the Prophet Muhammad, through the lens of the tafsir interpretations of Al-Zamakhshari and Al-Razi, with a focus on the differing views of these two prominent scholars. The event, which encompasses the Prophet's journey from the Al-Haram Mosque to the Al-Aqsa Mosque and his ascension to Sidaratul Muta, where he directly encountered Allah SWT, has been subject to diverse theological and interpretative discussions. This article employs a descriptive and qualitative methodology, utilizing library research for data collection and content analysis to examine the relevant tafsīr texts. The comparative analysis reveals that Al-Zamakhshari asserts the event took place at the Al-Haram Mosque in a spiritual form, prior to the Prophet's prophethood, whereas Al-Razi posits that the Isra' Mi'raj occurred in the general Haram area, specifically in the house of Umm Hani bint Abi Talib, a year before the Hijrah, and involved both body and spirit. The study further explores the interpretive approaches of both mufassirun, highlighting differences in their methods, theological beliefs, the location of departure, the timing of the event, and the nature of the ascension itself. These findings contribute to a deeper understanding of the variances in the interpretations of this pivotal event in Islamic tradition.
Fiqhi Exegesis: History, Methodology and Its Relevance within the ‎Framework of Maqasid al-Shariʿah Ihdal Umami Jahira; Abd. Kholid
Jurnal Ulunnuha Vol 14, No 2 (2025): December
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/ju.v14i2.11655

Abstract

This study offers a comprehensive analysis of tafsir fiqhi within the framework of madzhāhib al-tafsīr and examines its relevance in contemporary maqāṣid al-sharī‘ah discourse. The background of this research lies in the growing need for Islamic legal interpretation that is not only textually grounded but also capable of responding to emerging socio-legal challenges such as digital transactions, bioethics, environmental issues, and human rights. Unlike previous studies that merely describe legal exegesis as a branch of Qur’anic interpretation, this research re-positions tafsir fiqhi as a distinct exegetical tradition whose methodology is rooted in uṣūl al-fiqh, qirā’āt analysis, and muqāranat al-madhāhib. This study employs a qualitative library-based approach with descriptive-analytical methods, drawing on classical and contemporary tafsir works as well as academic studies on Islamic legal interpretation. The findings indicate that tafsir fiqhi has historically served as a crucial bridge between revelation and legal practice, while in the modern context its ethical orientation can be strengthened through the integration of maqāṣid al-sharī‘ah. Such integration allows tafsir fiqhi to remain faithful to its classical methodological foundations while ensuring that legal interpretation remains responsive to public welfare and contemporary realities. The study concludes that tafsir fiqhi, when viewed through the lens of madzhāhib al-tafsīr and re-oriented toward maqāṣid al-sharī‘ah retains strong relevance as a normative-contextual framework for modern Islamic legal thought.
Co-Authors Ahmad Habibullah Ihdal Umami Jahira Jullul Wara Lailatul Fitriyah Misbakhul Arifin Moh. Fatkhur Rohman Mokh. Fatkhur Rokhman Muhammad Naufal Hakim Musyarrofah Musyarrofah