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All Journal Fitrah: Jurnal Studi Pendidikan FiTUA : Jurnal Studi Islam At-Tuhfah : Jurnal Studi Keislaman Jurnal Studi Islam
Irwan Supriadin J
STIT SUNAN GIRI BIMA
Religion Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Physics Social Sciences Other

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Journal : FiTUA : Jurnal Studi Islam

 1 
KONSEPSI KEAGAMAAN DAN KEPEMIMPINAN SUNNI VS SYIAH J, IRWAN SUPRIADIN
FiTUA: Jurnal Studi Islam Vol 1 No 1 (2020): JUNE
Publisher : STIT Sunan Giri Bima

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47625/fitua.v1i1.226

Abstract

This article is a literature study that aims to trace the literature to be able to understand the concepts of religion and leadership of Sunni vs. Shiite which has often been the subject of discussion among world academics. The problems that arise among Sunnis and Shiites are not only present on the political side, but also on the concepts of religion and leadership which also become polemic. Like the Arab Spring incident which resulted in the collapse of the power of Muammar Qadafy in Libya and Ben Ali in Tunisia, Sunni and Shia relations were also colored by differences. The conclusion of this article then shows that both Sunni and Shi'a agree that the existence of a Khilafah / Imamat government is an obligation in the lives of Muslims. Regarding the form of khilafah or government, Sunni scholars tend to be represented by Imam al-Mawardi, al-Ghazali and Ibn Kholdun tend to be accommodating towards the models of government that are carried out in the principles of deliberation both kingdom and democracy. In the Shi'ite leadership doctrine, leadership is absolute and the legal requirements of one's faith and leadership is limited to imams who are descendants of Imam Ali ibn Abi Talib, but while waiting for the presence of the "supernatural" imams, the enforcement of Islamic government is absolutely carried out by the Mullahs .
KONTRIBUSI UMAYYAH ANDALUSIA DALAM PENGEMBANGAN ILMU PENGETAHUAN J, Irwan Supriadin
FiTUA: Jurnal Studi Islam Vol 1 No 2 (2020): DECEMBER
Publisher : STIT Sunan Giri Bima

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47625/fitua.v1i2.273

Abstract

The Andalusian Umayyad dynasty was a continuation of the Damascus Umayyad which was destroyed on the Iberian peninsula, the entry of Islam in Andalusia was first brought by the commander Tharif bin Malik at the suggestion of Musa bin Nushair to the Caliph al-Walid. After conquering Christian kingdoms in almost all regions of Andalusia, the rulers of the Umayyad dynasty focused their attention on the development of science and science which made big names like Ibn Rushd, Ibn Firnas and Ibn Hazm. The Andalusian rulers opened the palace doors as wide as possible for discussion activities, provided laboratories and made the palace a gathering place for art experts and writers from all over to pour works and artistic creations. The government's attention to scientists made Andalusia a beacon of civilization at a time when European society lived in darkness and ignorance. The progress that was made during the Umayyad Andalusian era which would later inspire the birth of the Renaissance era which was marked by the industrial revolution in Europe.
KONSEPSI KEAGAMAAN DAN KEPEMIMPINAN SUNNI VS SYIAH IRWAN SUPRIADIN J
FiTUA: Jurnal Studi Islam Vol 1 No 1 (2020): JUNE
Publisher : STIT Sunan Giri Bima

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47625/fitua.v1i1.226

Abstract

This article is a literature study that aims to trace the literature to be able to understand the concepts of religion and leadership of Sunni vs. Shiite which has often been the subject of discussion among world academics. The problems that arise among Sunnis and Shiites are not only present on the political side, but also on the concepts of religion and leadership which also become polemic. Like the Arab Spring incident which resulted in the collapse of the power of Muammar Qadafy in Libya and Ben Ali in Tunisia, Sunni and Shia relations were also colored by differences. The conclusion of this article then shows that both Sunni and Shi'a agree that the existence of a Khilafah / Imamat government is an obligation in the lives of Muslims. Regarding the form of khilafah or government, Sunni scholars tend to be represented by Imam al-Mawardi, al-Ghazali and Ibn Kholdun tend to be accommodating towards the models of government that are carried out in the principles of deliberation both kingdom and democracy. In the Shi'ite leadership doctrine, leadership is absolute and the legal requirements of one's faith and leadership is limited to imams who are descendants of Imam Ali ibn Abi Talib, but while waiting for the presence of the "supernatural" imams, the enforcement of Islamic government is absolutely carried out by the Mullahs .
KONTRIBUSI UMAYYAH ANDALUSIA DALAM PENGEMBANGAN ILMU PENGETAHUAN Irwan Supriadin J
FiTUA: Jurnal Studi Islam Vol 1 No 2 (2020): DECEMBER
Publisher : STIT Sunan Giri Bima

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47625/fitua.v1i2.273

Abstract

The Andalusian Umayyad dynasty was a continuation of the Damascus Umayyad which was destroyed on the Iberian peninsula, the entry of Islam in Andalusia was first brought by the commander Tharif bin Malik at the suggestion of Musa bin Nushair to the Caliph al-Walid. After conquering Christian kingdoms in almost all regions of Andalusia, the rulers of the Umayyad dynasty focused their attention on the development of science and science which made big names like Ibn Rushd, Ibn Firnas and Ibn Hazm. The Andalusian rulers opened the palace doors as wide as possible for discussion activities, provided laboratories and made the palace a gathering place for art experts and writers from all over to pour works and artistic creations. The government's attention to scientists made Andalusia a beacon of civilization at a time when European society lived in darkness and ignorance. The progress that was made during the Umayyad Andalusian era which would later inspire the birth of the Renaissance era which was marked by the industrial revolution in Europe.
DINASTI FATIMIYAH : ANALISIS KEMAJUAN DAN RUNTUHNYA PERADABAN ISLAM DI MESIR irwan supriadin j
FiTUA: Jurnal Studi Islam Vol 2 No 1 (2021): JUNE
Publisher : STIT Sunan Giri Bima

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47625/fitua.v2i1.321

Abstract

This article intends to present an analysis of the progress and decline of the Fatimid dynasty, and their impact on Islamic civilization in Egypt. This caliphate was born between two political powers, the Abbasids in Baghdad, and the Umayyad II in Cordova. Over a period of 262 years, the Fatimids have made rapid progress, especially during the time of Al-Muiz, Al-Aziz and Al-hakim. These advances cover various fields, namely: 1) Progress in trade relations with the non-Islamic world, including India and the Christian Mediterranean countries. 2) Advances in art, can be seen in a number of palace decorations and architecture. 3) In the field of knowledge with the construction of Al-Azhar University. 4) In the economic sector, both in the agricultural, trade and industrial sectors. 5) In the field of security. The collapse of the Fatimid dynasty was caused by several weaknesses that existed during his reign. These weaknesses include: 1) Fatimid politics which is harsh on the Egyptian Sunni community to adhere to and recognize Shi'a teachings. 2) The control over the Fatimid territories was weakened, 3) the economy of the people and the state was weak, 4) There was resistance from the Sunnis and Christians in Egypt. 5) The struggle for power between the Barbarians and the Turks, especially in the military field. 6) The invasion of the crusaders. And the role of the caliphate is not fully functional.
ARMADA LAUT DAN JEJAK KEJAYAAN KAUM MUSLIMIN MASA KLASIK irwan supriadin j
FiTUA: Jurnal Studi Islam Vol 2 No 2 (2021): DECEMBER
Publisher : STIT Sunan Giri Bima

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47625/fitua.v2i2.329

Abstract

This article reviews the Muslim naval fleet using a historical approach. The Muslim naval fleet was introduced by Muawiyah bin Abi Sufyan, the Governor of Syam in the era of the caliph Umar bin Khattab. Furthermore, it was developed during the caliphate of Uthman bin Affan and continued by Muslim rulers after the khulafaurrasyidin such as the Umayyad, Abbasid and Fatimid Empires. this is urgen Especially maintaining the integrity of areas controlled by Muslims such as the coasts of Africa and Europe and securing sea trade routes in important cities in the past such as Baghdad, Tunisia and Andalusia. The ability of the naval fleet, which was equipped with the latest weapons in its time, made the Muslim fleets respected by the European and Byzantine fleets, which were known to dominate the seas first.
REKONSILIASI SYARIAT DAN TASAWUF DALAM KONSEP AL-GHAZALI Irwan Supriadin J
FiTUA: Jurnal Studi Islam Vol 3 No 1 (2022): JUNE
Publisher : STIT Sunan Giri Bima

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47625/fitua.v3i1.378

Abstract

This paper is a literature study using a qualitative descriptive approach that aims to describe al-Ghazali's ideas in reconciling between Shari'a and Sufism. This study found that although al-Ghazali believed in Rasa (Dzawq), it did not cause him to doubt reason as a tool in reaching the truth. Intellect is required to analyze and understand religious matters, while the concept of ma'rifat which is characteristic of al-Ghazali is a development of concepts that have existed before. In his efforts to reconcile Shari'ah and Sufism, al-Ghazali is able to provide explanation of the close relationship between shari'ah and Sufism, but behind that, al-Ghazali has not been fully able to place the two on the same level . This can be seen from the stratification – lay and concerned – for Muslims who do good deeds, so that they unconsciously fall back into the tendency of Sufi superiority.
RELASI AGAMA DAN BUDAYA DALAM SEJARAH PEMERINTAHAN KESULTANAN BIMA Irwan Supriadin J
FiTUA: Jurnal Studi Islam Vol 4 No 1 (2023): JUNE
Publisher : STIT Sunan Giri Bima

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47625/fitua.v4i1.457

Abstract

This study aims to examine literature sources related to the combination of religion, culture and government of the Bima Sultanate. The research method uses literature review from the main source of the Book of Bo and other supporting literature sources. The data, theory and findings are then analyzed to draw a conclusion about the relationship between religion and culture in government. This research then found that the Bima Sultanate was one of the sultanates in the archipelago that integrated religion and custom in the political structure of its government. The Sultan as the supreme ruler is accompanied by the Hadat Assembly headed by Ruma Speech and the Syara Council headed by Qadhi, each of whom provides input and considerations in all aspects of governance although in certain cases the Sultan has previllage rights which can ignore all considerations from the Hadat Council and Sharia Council'. The Hadat Council and Syara Council have equality in considering the Sultan's candidates up to the inauguration procession of the elected Sultan. Islamic law is one of the legal foundations of government other than customary law which has been running since the kingdom. The Syara' Council plays an important role in Islamic da'wah and broadcasting activities, besides that the Syara' Council is also responsible for the continuity of education throughout the empire.
DISKURSUS TEOLOGI QADARIAYAH DAN JABARIAH : TAWAKAL DALAM TINJUAN FILOSOFIS DAN SURVEY MASYARAKAT MODERN J, Irwan Supriadin; Abubakar, Achmad; Arsyad, Aisyah
FiTUA: Jurnal Studi Islam Vol 5 No 2 (2024): December
Publisher : STIT Sunan Giri Bima

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47625/fitua.v5i2.662

Abstract

This study examines the concept of tawakkul (trust in Allah) from the perspective of Islamic theology, specifically through the views of Qadariyah and Jabariyah, as well as its application in modern society. Tawakkul is defined as a balance between maximal effort (ikhtiar) and full reliance on Allah SWT. Using a multidisciplinary approach, this research includes an analysis of Qur'anic verses such as QS Ali Imran: 159 and QS At-Talaq: 3, along with a survey on the understanding of tawakkul among modern individuals aged 17–45. The aim is to explore the understanding of tawakkul in various aspects of life, including the workplace, stress management, and social relationships. The survey results reveal that 84.2% of respondents perceive tawakkul as a combination of effort and reliance, while 52.6% believe that tawakkul can help manage stress and enhance solidarity. The study finds that while Qadariyah emphasizes human free will and Jabariyah prioritizes divine predestination, both share the same ultimate goal of glorifying Allah. Furthermore, the research suggests that a moderate approach between these two theological perspectives is more relevant in addressing modern challenges such as social anxiety and workplace dynamics. By proposing an adaptive concept of tawakkul, this study contributes to improving the mental and spiritual well-being of Muslims in contemporary times.
Co-Authors Abubakar, Achmad Aisyah Arsyad, Aisyah