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All Journal STUDIA ISLAMIKA Teosofi: Jurnal Tasawuf dan Pemikiran Islam Al-Jami'ah: Journal of Islamic Studies Ulumuna Jurnal Penelitian Studia Islamika
Yanwar Pribadi
State Institute for Islamic Studies (IAIN) Sultan Maulana Hasanuddin Banten
Religion Arts Humanities Education Social Sciences

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 1 
Strongmen and Religious Leaders in Java: Their Dynamic Relationship in Search of Power Pribadi, Yanwar
Al-Jamiah: Journal of Islamic Studies Vol 49, No 1 (2011)
Publisher : Al-Jamiah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2011.491.159-190

Abstract

The central purpose of this paper is to explore the dynamic relationship between Javanese strongmen and religious leaders in search of power. Two groups of strongmen --jago in Central and East Java and jawara in Banten-- and religious leaders, such as kyai, tarekat teachers and guru ngaji are the subjects of this discussion. I present two groups of strongmen and religious leaders and sketch how both groups, through their socio-political as well as religious roles, preserve the values of the Javanese and Bantenese. Religious leaders and strongmen have been the source of informal traditional leadership, particularly in villages. Religious leaders have represented leadership in knowledge, while strongmen have represented leadership with regard to braveness and physical magical power. The most visible roles of the strongmen are as power brokers. In the meantime, religious leaders have to be aware of the risk of being alienated and isolated from their horizontal networks within religious circles, but also more importantly, that their high position in society will gradually fade away if they place themselves too close to strongmen and the authorities.
Religious Networks in Madura: Pesantren, Nahdlatul Ulama, and Kiai as the Core of Santri Culture Pribadi, Yanwar
Al-Jamiah: Journal of Islamic Studies Vol 51, No 1 (2013)
Publisher : Al-Jamiah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2013.511.1-32

Abstract

This paper addresses three institutions in Madurese santri culture: the pesantren (Islamic traditional education system), the Nahdlatul Ulama, and the kiai (tradisional Islamic authority). These three elements have characterised and become central part of both Islam and politics in Madura. The issues are raised in this paper: the nature of pesantren, the role of Nahdlatul Ulama, and kiais within the whole tradition of santri Islam in Madura. How does each of these elements form relationships with the others? These questions lead to answer the main question: Is Islam in Madura different from Islam in other places in Indonesia? Today, it seems clear that despite their rather changed perceptions of modern education, Islamic associations, and men of religion, Madurese people continue to preserve their sacred values, as the main three elements of the santri culture in Madura which have had a great influence on society, in both religious and worldly domains. The people share the view that Islamic law (shari’a) is fundamental to daily life and thus must be integrated in all aspects of life. However, like Islam in other places in Indonesia, the characteristic of Islam in Madura emphasizes primarily, but not exclusively, on aspects such as mysticism and local cultures.[Artikel ini menjelaskan tiga elemen penting budaya santri yang melekat pada masyarakat Madura, yaitu pesantren, mewakili elemen pendidikan Islam tradisional, Nahdlatul Ulama, mewakili organisasi Islam, dan kiai, merepresentasikan tokoh Islam. Ketiga elemen tersebut berjalin-kelindan dan membentuk relasi yang kompleks antara Islam dan politik sebagaimana dipraktikkan dalam masyarakat Madura. Dua persoalan penting yang hendak dijawab melalui artikel ini yaitu bagaimana karakter pesantren, Nahdlatul Ulama, dan kiai yang menjadi dasar Islam-santri di Madura dan bagaimana ketiga elemen tersebut saling terkait satu sama lain. Persoalan ini kemudian mengantarkan pada pertanyaan penting lainnya, yakni apakah Islam di Madura memiliki karakteristik dan bentuk yang berbeda dengan Islam yang hidup di wilayah lain di Indonesia? Sampai sekarang, meski masyarakat Madura mengalami pergeseran dalam menilai pendidikan modern, organisasi Islam, dan ulama, mereka masih tetap mempertahankan nilai-nilai sakral agama. Ini bisa dibuktikan dengan kuatnya pengaruh pesantren, Nahdlatul Ulama, dan kiai dalam urusan agama dan duniawi. Masyarakat Madura meyakini bahwa syariat Islam sangat penting dan perlu diterapkan dalam keseluruhan aspek kehidupan mereka. Namun, seperti Islam di wilayah lain di Indonesia, Islam di Madura juga sangat dipengaruhi oleh tasawuf dan budaya lokal.]
Dinamika Hubungan Sosial-Keagamaan pada Masyarakat Nelayan di Karangantu Banten Pribadi, Yanwar
TEOSOFI: Jurnal Tasawuf dan Pemikiran Islam Vol. 7 No. 1 (2017): June
Publisher : Program Studi Filsafat Agama Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (356.074 KB) | DOI: 10.15642/teosofi.2017.7.1.199-224

Abstract

This paper explores the dynamics of socio-religious interactions among the inter-ethnic fishermen community in the former seaport of the Sultanate of Banten, i.e. in the Karangantu Port, Serang, Banten. The study focuses on the socio-religious interactions between migrants and local residents, and among the migrants themselves. This paper more broadly investigates the government?s policies on marine and fisheries sectors since 2000. Main issues discussed are the background of the history of Banten as the center of maritime power; the arrival and interaction between foreign and Nusantara traders and fishermen and local people; decentralization policies; patterns and forms of the inter-ethnic interactions; and the influence of decentral-ization policies towards the development of Banten?s maritime world. This paper uses ethnographical and historical approaches. The author argues that the inter-ethnic interactions in the Banten north coast area are socio-economic-cultural interactions that have long been intertwined and can be regarded as ideal multiculturalism interactions on the one hand. However, the policies of the central and regional government in marine and fisheries sectors have not generated the right solution to improve and empower Banten?s fishermen community, as it did occur in the 16th and 17th centuries.
The Suramadu Bridge Affair: Un-bridging the State and the Kyai in New Order Madura Pribadi, Yanwar
Studia Islamika Vol 22, No 2 (2015): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v22i2.1919

Abstract

This paper by and large explores state-society relations and for the most part discusses the Indonesian government’s plans to ‘modernize’ Madura during the New Order administration and how a number of kyai responded to these plans. Specifically, it is concerned with a conflict between the state and the kyai in the Suramadu Bridge Affair, particularly in the rejection of the industrialization scheme by the Kyai of Bassra. An obvious aspect that can be highlighted from the conflict is the inability of state officials, especially at regional levels, to cope with the high expectations of the central government. Another central aspect underlined is the undemocratic approach of the government towards the implementation of its plans. The government’s plans to ‘modernize’ Madura eventually created resistance among some segments in society, and they made use of, among other things, Islamic symbols in resisting the government’s plans.DOI: 10.15408/sdi.v22i2.1919
Digital Feminism in Indonesia: The Counter-Narratives to Gender Inequality on Instagram Daniah, Izza Annafisatud; Pribadi, Yanwar
JURNAL PENELITIAN Vol. 20 No. 1 (2023)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/jupe.v20i1.1097

Abstract

The rise of digital media has significantly transformed the landscape of religious authority and feminist activism in Indonesia. This research examines how Mubadalah.id, an Instagram-based digital Islamic platform, serves as a counter-narrative to patriarchal interpretations of Islamic texts by promoting inclusive and reciprocal perspectives rooted in Islamic teachings. The research aims to explore how feminist reinterpretations of religious authority are articulated, mediated, and contested in online spaces, particularly through visual and narrative strategies. Addressing a critical gap in the literature on Islamic digital feminism, this research situates the intersection of religion, gender, and media within the Indonesian context, where women ulama are both emerging and negotiating their presence. Using a qualitative virtual ethnographic approach, data were collected through in-depth interviews with the editorial team of Mubadalah.id and content analysis of selected high-engagement Instagram posts. The findings reveal that Mubadalah.id employs visual aesthetics, storytelling, and moderate Islamic jurisprudence to challenge misogynistic narratives, empower women's roles in public discourse, and foster a more gender-equitable understanding of Islam. This research concludes that Islamic digital feminism on Instagram not only challenges dominant narratives but also signifies a broader reconfiguration of Islamic authority and gender dynamics in contemporary Indonesian society.
Muslim Youth Between Pragmatism, Islamic Concern, And Social Piety Fauzi, Muhammad Latif; Pribadi, Yanwar
Ulumuna Vol 28 No 2 (2024): December
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v28i2.877

Abstract

During the last couple of years, Gen Z youths born between 1997 and 2010 have been actively involved in various social communities promoting a particular understanding of Islam, such as volunteers, frontline activists, or organizers. This article explores their socio-religious activism in Solo and their understanding of Islam. It delves into religious and social piety in their da‘wah (proselytization). We found out that the majority of this generation does not understand the meaning of moderate Islam properly. However, their perspectives and attitudes do not oppose differences. Most of them obtain their religious sources from social media and the Internet. Only a few of them, due to their lack of knowledge of Islamic teachings and limited encounters with non-Muslims, have a hateful attitude towards people of other religions. Meanwhile, they have an excessive defense of Islam. This study confirms Pattana Kitiarsa’s idea that religion has been commodified as a spiritual market where Muslims can select products symbolically associated with Islam.
The Suramadu Bridge Affair: Un-bridging the State and the Kyai in New Order Madura Pribadi, Yanwar
Studia Islamika Vol. 22 No. 2 (2015): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v22i2.1919

Abstract

This paper by and large explores state-society relations and for the most part discusses the Indonesian government’s plans to ‘modernize’ Madura during the New Order administration and how a number of kyai responded to these plans. Specifically, it is concerned with a conflict between the state and the kyai in the Suramadu Bridge Affair, particularly in the rejection of the industrialization scheme by the Kyai of Bassra. An obvious aspect that can be highlighted from the conflict is the inability of state officials, especially at regional levels, to cope with the high expectations of the central government. Another central aspect underlined is the undemocratic approach of the government towards the implementation of its plans. The government’s plans to ‘modernize’ Madura eventually created resistance among some segments in society, and they made use of, among other things, Islamic symbols in resisting the government’s plans.DOI: 10.15408/sdi.v22i2.1919
Kebangkitan Konservatisme Islam: Politik Identitas dan Potret Demokrasi di Indonesia Pribadi, Yanwar
Studia Islamika Vol. 28 No. 2 (2021): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v28i2.22204

Abstract

Leonard C. Sebastian, Syafiq Hasyim and Alexander R. Arifianto (eds). 2021. Rising Islamic Conservatism in Indonesia: Islamic Groups and Identity Politics. London and New York: Routledge.This volume discusses the rise of Islamic conservatism in Indonesia that is opposed to the values of pluralism, tolerance, and religious freedom. The authors argue that Islamic conservatism presents an enormous challenge to Indonesia as a multi-religious country that adversely affects its social, cultural, and political situations. They are concerned that Islamic conservatism may distance Indonesia from religious inclusion, and in fact, it may bring the country closer to religious exclusion. They are also worried that religious intolerance is increasingly on the rise, as shown in the cases of the prohibition of the establishment of churches in Muslim neighbourhood, the abuse of the blasphemy law to punish minority groups, the establishment of exclusive ‘sharia’ housing complexes that is intended only for ‘like-minded’ Muslims, and vigilante-style persecutions such as threats, verbal harassment, and physical intimidation against people or groups who are opposed to the perpetrators’ religious views. In addition, the authors also emphasize that there is an ongoing movement among supporters of Islamic conservatism to signify their religious boundaries and at the same time reject those who do not follow their path.
Co-Authors Daniah, Izza Annafisatud Muhammad Latif Fauzi