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Pola Manajemen Pondok Pesantren Al-Raisiyah Mataram Nurul Yakin
JURNAL PENELITIAN KEISLAMAN Vol. 9 No. 1 (2013)
Publisher : Universitas Islam Negeri (UIN) Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/jpk.v9i1.1797

Abstract

Abstrak: Studi ini membahas mengenai: (1) pola menajemen dalam penggunaan kurikulum,(2) pola manajeman pengajar dan karyawan, (3) pola manajemen keuangan di Pondok Pesantren Al-Raisyah di Mataram. Penelitian ini menggunakan Metodologi kualitatif dengan suatu studi kasus berdasarkan intrinsik disain. Pengumpulan data dengan menggunakan wawancara, dokumentasi dan pengamatan partisipatif. Data yang telah terkumpul diuji kebenarannya, kecocokan dan keserasiannya melalui metode triangulasi dan sumber lainnya. Selanjutnya, data tersebut disusun, dianalisis dan dipadukan pada setiap kasus studi kasus, dan dibandingkan dengan data lainnya, kemudian dapat ditarik kesimpulan. Hasil temuan dari studi ini bahwa (1) kurikulum yang digunakan pada Pondok Pesantren Al Raisyiah terdiri dari dua model yakni, School-Based Curikulum (KTSP) dan ‘Takhassus Kurikulum’ Particular/Typical Kurikulum. Particular/Typical kurikulum menekankan pada belajar klasikal / dengan menggunakan buku Islam klasik terutama mengenai tata bahasa Arab, yang dikenal dengan Nahwu oleh para siswa dan orang sekitarnya. (2) pola manajemen yang diterapkan pada guru dan karyawan cendrung atas dasar kekeluargaan dan sebagian besar masyarakat yang ada di Pondok Pesantren tersebut adalah penduduk asli Sekarbela. Masyarakat yang bukan dari penduduk setempat dapat juga direkrut bila mereka memenuhi syarat pengusulan. (3) pola manajemen keuangan menerapkan pengelolaan yang terbuka dengan menekankan pada nilai-nilai kejujuran dan ketulusan dalam semua aspek pelaksanaan. Abstract: This study aims to discuss in detail about: (1) the management pattern of curriculum used, (2) the management pattern of teacher and educational staff, (3) the management pattern of budgetary fund of Pondok Pesantren Al-Raisiyah in Mataram. The methodology used in this study was qualitative with a case study intrinsic design. The data were collected by using interviews, participative observations and documentations. The data collected were examined its truth, congeniality andreliability through triangulation method and source. Furthermore, they were organized, analyzed and inferred in each case of study, and Wer compared with the data of other studies, then the conclusion was gained.As a result, the study found that (1) the curriculum used at Pondok Pesantren Al Raisyiah consisted of two models, namely School-Based Curriculum (Kurikulum Tingkat Satuan Pendidikan/KTSP) and ‘Takhassus Curriculum’ Particular/typical curriculum. The particular/typical curriculum emphasized on studying classical/old Islamic books especially Arabic Grammar which was familiarly known as Nahwu by the students and the villagers. (2) The management pattern of teacher and educational staff prioritized on pointing the relatives of Pondok Pesantren and the aboriginal inhabitants of Sekarbela. The other persons who were not from both criteria were also possibly recruited if they could fulfill requirements proposed. (3) The management pattern of budgetary fund implemented an open management which stressed on values of honesty and sincerity in all of the implementation.
PANDANGAN ISLAM DAN PANDANGAN SUKU SAMAWA TERHADAP PERNIKAHAN SESAMA JENIS Nurfiya Syahrani; Nurul Yakin; Muhammad Fahrurrozi
FiTUA: Jurnal Studi Islam Vol 3 No 2 (2022): DECEMBER
Publisher : STIT Sunan Giri Bima

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47625/fitua.v3i2.385

Abstract

In recent years, the issue of same-sex marriage (gay and lesbian) is spreading on the surface and has been widely discussed by various groups. In Indonesia, the number of perpetrators of same-sex marriage is increasing in the name of human rights that must be respected and upheld, so this certainly raises pros and cons. This increase occurred due to increased internet access; the world of entertainment showing LGBT dramas; unrestricted access to pornography; narcotics; and the emergence of many LGBT movement organizations. In addition to biological factors, the influence of the immediate environment, namely family, relationships, and sexual violence, is also the cause of the emergence of LGBT. Same-sex marriage is prohibited in Islam because it violates nature and is contrary to Islamic Shari'a so that it triggers the maintenance of honor, soul, lineage, and reason. In short, same-sex marriage interferes with human physical and mental health. In the view of the Samawa tribe, same-sex marriage is also a deviant behavior, so that the perpetrator will be given punishment according to the existing customs and developed in the Samawa tribe.
Kepemimpinan Trasnformasional Kepala Sekolah Penggerak dalam Mendorong Implementasi Aktualisasi Diri Peserta Didik (Studi Multi Situs di SMAN 1 Masbagik dan SMAN 1 Selong) Ahmad Nizar Hasim; Nurul Yakin; Subki Subki
PALAPA Vol 11 No 1 (2023): MEI
Publisher : LP2M STIT Palapa Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36088/palapa.v11i1.3197

Abstract

This study aims to determine the role of transformational leadership of school principals in encouraging the implementation of students' self-actualization. This study uses a descriptive qualitative approach with multi-site types. Data was collected by non-participant observation, in-depth interviews, and documentation. Data analysis was carried out by summarizing, presenting data, drawing conclusions, and verifying the temporary nature. The research location was at SMAN 1 Masbagik and SMAN 1 Selong. The research was conducted for 13 weeks starting from September to December 2022. The results of this study indicate that the transformational leadership of the driving school principal has a very important role in encouraging the implementation of student actualization. The transformative leadership model for driving school principals is carried out through the establishment of an Education Unit Operational Curriculum (KOSP) committee, an assessment team consisting of diagnostic assessment, formative assessment (daily), and summative assessment (semester), and the Project Team for Strengthening Pancasila Student Profiles (P5, teacher training). The expert then disseminates it to other teachers. Strengthening the character of students according to the Pancasila Student Profile is carried out through school engineering in extracurricular, intra-curricular, co-curricular, and school culture activities. The difference in the role of the two principals lies in the form of handling of the principal in dealing with incoming teacher indiscipline The principal of SMAN 1 Masbagik tends to apply preventive measures and avoids repressive actions. The preventive form of the principal of SMAN 1 Masbagik is carried out as a family. Meanwhile, the principal of SMAN 1 Selong takes preventive and repressive measures to ensure that children get excellent service and keep other decisions to be carried out by regulations that have been determined together. Thus it can be concluded that the transformational leadership of the driving school principal at SMAN 1 Masbagik and SMAN 1 Selong has a role in encouraging the implementation of students' self-actualization.