Article Per Year (5 Year)
p-Index From 2020 - 2025
0
P-Index
This Author published in this journals
All Journal KALPATARU Kalpataru Amerta Berkala Arkeologi
Rr. Triwurjani
Pusat Penelitian Arkeologi Nasional
Religion Arts Humanities Environmental Science Languange, Linguistic, Communication & Media Physics Social Sciences

Published : 7 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 7 Documents
Search

 1 
ARKEOLOGI BAWAH AIR: TEMUAN TEMBIKAR SITUS TERENDAM DI DANAU MATANO, SULAWESI SELATAN Rr. Triwurjani; Shinatria Adhityatama
KALPATARU Vol. 28 No. 1 (2019)
Publisher : Pusat Penelitian Arkeologi Nasional

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24832/kpt.v28i1.533

Abstract

Abstract. Underwater archaeological research usually talks about archaeological remains under the sea like a sinking ship. The issue of sinking ships concerns the cargo, the type of ship, shipping lines, trade routes, and the origin and technology of shipbuilding. The problem is that archeological findings are not only in the sea, but also in lakes, swamps, or rivers. Therefore underwater archeology not only studies archeological findings in the sea but also on the lake. Archaeological findings originating from within the Matano lake include in the form of pottery both intact and fractions mixed with metal objects. Lake Matano located in Luwu Regency in South Sulawesi is an ancient lake and is the deepest lake in Southeast Asia. How and why these pottery findings arrived inside the lake, are the problems that will be answered in this study. The aim is to find out the function and role of pottery in the sites of Lake Matano and what factors influence it. With the method of inductive reasoning and underwater exploration and land and an analogy with the findings of similar pottery in the terrestrial area of the lake, we can find a connection between the findings of pottery and the same activities related to the manufacture of metal objects, and strong suspicion of tectonic activity that affects the site's existence.Keywords: Pottery, Underwater, Terrestrial, Metal, Lake MatanoAbstrak. Penelitian arkeologi bawah air biasanya berbicara tentang tinggalan arkeologi di bawah laut seperti kapal tenggelam. Isu kapal tenggelam ini menyangkut tentang muatan, jenis kapal, jalur pelayaran, jalur perdagangan, dan asal muasal dan teknologi pembuatan kapal. Permasalahannya, temuan arkeologi tidak saja berada di dalam laut, tetapi juga terdapat di perairan danau, rawa, ataupun sungai. Oleh karena itu, arkeologi bawah air tidak saja mempelajari temuan arkeologi di dalam laut, tetapi juga di danau. Temuan arkeologi yang berasal dari dalam Danau Matano antara lain berupa tembikar, baik utuh maupun pecahan yang bercampur dengan benda logam. Danau Matano yang terletak di Kabupaten Luwu di Sulawesi Selatan adalah danau purba dan merupakan danau terdalam di Asia Tenggara. Bagaimana dan mengapa temuan tembikar ini sampai berada di dalam danau adalah permasalahan yang hendak dijawab dalam penelitian ini. Tujuannya adalah untuk mengetahui fungsi dan peran keberadaan tembikar di situs-situs Danau Matano dan faktor-faktor apa yang mempengaruhinya. Dengan metode penalaran induktif dan ekplorasi bawah air dan daratan serta analogi dengan temuan tembikar serupa di area terrestrial danau dapat diketahui adanya hubungan antara temuan tembikar dengan aktivitas yang sama berkaitan dengan pembuatan benda logam, dan dugaan kuat adanya aktivitas tektonik yang mempengaruhi keberadaan situs.Kata kunci: Tembikar, Bawah air, Terrestrial, logam, Danau Matano
TINGGALAN MEGALITIK DI KAWASAN PASEMAH SUMATERA SELATAN: KAJIAN ARKEOLOGI PUBLIK Rr. Triwurjani
KALPATARU Vol. 27 No. 1 (2018)
Publisher : Pusat Penelitian Arkeologi Nasional

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24832/kpt.v27i1.554

Abstract

  Abstract. In this globalization era, the management of cultural heritage has improved significantly. The general public is now considered capable and has the right to manage their cultural heritage. The problem is how to make archaeology needed by the public and becomes part of their daily lives. Previous researches show that almost all megalithic remains in Pasemah, particularly the statues, are broken, and many stone burials and dolmens are transformed into washing boards or building foundations. This research aims to seek a suitable model for public-based management of cultural heritage in Pasemah. The method used in this research is descriptive-explanatory which is used to explain the phenomenon of archaeological remains and their surroundings. There is also interviews with individuals or communities related with the cultural heritage management. The research reveals that the community now is more aware about the issue and expecting for more courses or discussion forums about cultural heritage in their regions. In addition to preservation of the cultural heritage in Pasemah area, this research also encourages people to be proud of their culture as part of the national identity.  Keywords: Public archaeology, management, megalithic in Pasemah, nation identity  Abstrak. Pada era globalisasi saat ini pengelolaan warisan budaya mengalami perkembangan sangat signifikan, yang semula bertujuan untuk kepentingan negara/pemerintahan sekarang menjadi pengelolaan untuk masyarakat luas. Masyarakat diangggap mampu dan berhak mengelola warisan budaya. Permasalahannya adalah bagaimana arkeologi bisa dibutuhkan oleh masyarakat dan menjadi bagian dari kehidupan sehari-hari masyarakat itu sendiri. Hasil penelitian di lapangan menunjukkan bahwa hampir semua tinggalan megalitik di Kawasan Pasemah, Sumatera Selatan, memperlihatkan kondisi yang tidak utuh, seperti arca-arca dan kubur batu (dolmen) yang hilang atau beralih fungsi menjadi papan cuci dan pondasi rumah. Tujuan penelitian adalah mengetahui model pengelolaan tinggalan budaya berbasis masyarakat, khususnya pada masyarakat di kawasan Pasemah. Metode yang digunakan bersifat deskriptif eksplanatif, yaitu menjelaskan fenomena tinggalan arkeologis dan lingkungannya dan melakukan wawancara secara mendalam melalui diskusi terfokus dengan pihak terkait yang dianggap berkepentingan terhadap pengelolaaan tinggalan budaya tersebut. Hasilnya adalah sebuah pemahaman tentang keterlibatan masyarakat dan menjadikan arkeologi sebagai bagian dari kehidupan yang profan di mana masyarakat meminta diadakan pelatihan ataupun ceramah arkeologi tentang tinggalan di daerahnya. Manfaat dari penelitian ini adalah untuk melestarikan warisan budaya di kawasan Pasemah dan memicu rasa kebanggaan terhadap budaya sendiri sebagai identitas bangsa. Kata kunci: Arkeologi publik, pengelolaan, megalitik pasemah, identitas bangsa
TINGGALAN MEGALITIK DI KAWASAN PASEMAH SUMATERA SELATAN: KAJIAN ARKEOLOGI PUBLIK Rr. Triwurjani
KALPATARU Vol. 27 No. 1 (2018)
Publisher : Badan Riset dan Inovasi Nasional

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

In this globalization era, the management of cultural heritage has improved significantly. The general public is now considered capable and has the right to manage their cultural heritage. The problem is how to make archaeology needed by the public and becomes part of their daily lives. Previous researches show that almost all megalithic remains in Pasemah, particularly the statues, are broken, and many stone burials and dolmens are transformed into washing boards or building foundations. This research aims to seek a suitable model for public-based management of cultural heritage in Pasemah. The method used in this research is descriptive-explanatory which is used to explain the phenomenon of archaeological remains and their surroundings. There is also interviews with individuals or communities related with the cultural heritage management. The research reveals that the community now is more aware about the issue and expecting for more courses or discussion forums about cultural heritage in their regions. In addition to preservation of the cultural heritage in Pasemah area, this research also encourages people to be proud of their culture as part of the national identity. Pada era globalisasi saat ini pengelolaan warisan budaya mengalami perkembangan sangat signifikan, yang semula bertujuan untuk kepentingan negara/pemerintahan sekarang menjadi pengelolaan untuk masyarakat luas. Masyarakat diangggap mampu dan berhak mengelola warisan budaya. Permasalahannya adalah bagaimana arkeologi bisa dibutuhkan oleh masyarakat dan menjadi bagian dari kehidupan sehari-hari masyarakat itu sendiri. Hasil penelitian di lapangan menunjukkan bahwa hampir semua tinggalan megalitik di Kawasan Pasemah, Sumatera Selatan, memperlihatkan kondisi yang tidak utuh, seperti arca-arca dan kubur batu (dolmen) yang hilang atau beralih fungsi menjadi papan cuci dan pondasi rumah. Tujuan penelitian adalah mengetahui model pengelolaan tinggalan budaya berbasis masyarakat, khususnya pada masyarakat di kawasan Pasemah. Metode yang digunakan bersifat deskriptif eksplanatif, yaitu menjelaskan fenomena tinggalan arkeologis dan lingkungannya dan melakukan wawancara secara mendalam melalui diskusi terfokus dengan pihak terkait yang dianggap berkepentingan terhadap pengelolaaan tinggalan budaya tersebut. Hasilnya adalah sebuah pemahaman tentang keterlibatan masyarakat dan menjadikan arkeologi sebagai bagian dari kehidupan yang profan di mana masyarakat meminta diadakan pelatihan ataupun ceramah arkeologi tentang tinggalan di daerahnya. Manfaat dari penelitian ini adalah untuk melestarikan warisan budaya di kawasan Pasemah dan memicu rasa kebanggaan terhadap budaya sendiri sebagai identitas bangsa.
ARKEOLOGI BAWAH AIR: TEMUAN TEMBIKAR SITUS TERENDAM DI DANAU MATANO, SULAWESI SELATAN Rr. Triwurjani; Shinatria Adhityatama
KALPATARU Vol. 28 No. 1 (2019)
Publisher : Badan Riset dan Inovasi Nasional

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Underwater archaeological research usually talks about archaeological remains under the sea like a sinking ship. The issue of sinking ships concerns the cargo, the type of ship, shipping lines, trade routes, and the origin and technology of shipbuilding. The problem is that archeological findings are not only in the sea, but also in lakes, swamps, or rivers. Therefore underwater archeology not only studies archeological findings in the sea but also on the lake. Archaeological findings originating from within the Matano lake include in the form of pottery both intact and fractions mixed with metal objects. Lake Matano located in Luwu Regency in South Sulawesi is an ancient lake and is the deepest lake in Southeast Asia. How and why these pottery findings arrived inside the lake, are the problems that will be answered in this study. The aim is to find out the function and role of pottery in the sites of Lake Matano and what factors influence it. With the method of inductive reasoning and underwater exploration and land and an analogy with the findings of similar pottery in the terrestrial area of the lake, we can find a connection between the findings of pottery and the same activities related to the manufacture of metal objects, and strong suspicion of tectonic activity that affects the site's existence. Penelitian arkeologi bawah air biasanya berbicara tentang tinggalan arkeologi di bawah laut seperti kapal tenggelam. Isu kapal tenggelam ini menyangkut tentang muatan, jenis kapal, jalur pelayaran, jalur perdagangan, dan asal muasal dan teknologi pembuatan kapal. Permasalahannya, temuan arkeologi tidak saja berada di dalam laut, tetapi juga terdapat di perairan danau, rawa, ataupun sungai. Oleh karena itu, arkeologi bawah air tidak saja mempelajari temuan arkeologi di dalam laut, tetapi juga di danau. Temuan arkeologi yang berasal dari dalam Danau Matano antara lain berupa tembikar, baik utuh maupun pecahan yang bercampur dengan benda logam. Danau Matano yang terletak di Kabupaten Luwu di Sulawesi Selatan adalah danau purba dan merupakan danau terdalam di Asia Tenggara. Bagaimana dan mengapa temuan tembikar ini sampai berada di dalam danau adalah permasalahan yang hendak dijawab dalam penelitian ini. Tujuannya adalah untuk mengetahui fungsi dan peran keberadaan tembikar di situs-situs Danau Matano dan faktor-faktor apa yang mempengaruhinya. Dengan metode penalaran induktif dan ekplorasi bawah air dan daratan serta analogi dengan temuan tembikar serupa di area terrestrial danau dapat diketahui adanya hubungan antara temuan tembikar dengan aktivitas yang sama berkaitan dengan pembuatan benda logam, dan dugaan kuat adanya aktivitas tektonik yang mempengaruhi keberadaan situs.
REPRESENTATION OF KETTLEDRUMS AT SEVERAL MEGALITHIC SITES IN INDONESIA: THE RELATION WITH SOUTHEAST ASIA Rr. Triwurjani
AMERTA Vol. 34 No. 2 (2016)
Publisher : Badan Riset dan Inovasi Nasional

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Abstrak. Representasi Nekara pada Beberapa Situs Megalitik di Indonesia: Hubungannya dengan Asia Tenggara. Nekara pada awalnya dikenal sebagai alat tabuh banyak ditemukan di Asia Tenggara. Persebarannya yang luas di Asia Tenggara dengan pusatnya di Dongson (Vietnam) sampai ke Indonesia dalam berbagai variasi bentuk serta ukuran menunjukkan bahwa nekara dikenal cukup luas. Penemuan nekara direpresentasikan dalam berbagai bentuk dan teknik pembuatan antara lain ada nekara yang digambarkan pada bukit batu sebagai relief dan arca batu sebagai motif hias; dan ada pula yang dipahat pada lempengan batu yang merupakan salah satu bagian dari dinding suatu kubur batu pada sebaran temuan megalitik Pasemah, Sumatera Selatan. Aspek historis nekara menunjukan bahwa ia tidak sekedar alat tabuh dengan bunyi-bunyian dan berfungsi sakral untuk mendatangkan hujan misalnya, melainkan sebagai salah satu wujud representasi dari kehidupan suatu masyarakat tertentu pada masa tertentu pula. Berkenaan dengan representasi sebagai suatu konsep keterwakilan, maka diperlukan suatu interpretasi agar dapat diungkapkan maknanya, minimal mendekati makna yang sesungguhnya. Metode interpretasi bersifat kualitatif yang digunakan dalam bahasan ini setidaknya dapat menjawab mengapa variasi bentuk nekara tersebut terjadi. Tujuannya adalah untuk mengetahui mengapa gambaran nekara tersebut bervariasi. Hasil penelitian mengungkapkan nekara sebagai benda sakral dapat menjadi identitas dan memori kolektif bagi masyarakat pendukung budaya megalitik Pasemah, dimana kepercayaan kepada arwah leluhur dianut dengan sangat kental. Kata Kunci: Representasi, Nekara, Megalitik, Dongson, Pasemah Abstract. Kettledrums, which were initially known as percussion instruments, are found in abundance in Southeast Asia. Their widespread distribution from Southeast Asia, with its centre in Dongson (Vietnam) up to Indonesia, in various shapes and sizes, shows that kettledrums were extensively known artifacts. Discoveries of kettledrums were represented in a range of shapes and manufacturing techniques, such as carved on a rocky hill as reliefs and sculpted into statues as ornamental motifs; or carved on a slab of stone, which is part of a stone burial chamber among the dispersed megalithic finds of Pasemah in South Sumatera. The historic aspect of kettledrums shows that they were not merely a musical instrument, a metal percussion, with sacred function to ask for rain, for example, but also one of the representations of the life of a certain society in a particular period. In respect of representation as a concept of representativeness, an interpretation is needed to reveal its meaning, at least one that comes close to the actual meaning. A qualitative method of interpretation used here is hoped to reveal why variation of kettledrums’ shapes came about. The aim was to understand why the the kettledrum representation varies. Results of research show that as sacred objects, kettledrums can serve as the collective identity and memory of the communities that bear the Megalithic Culture of Pasemah where ancestor worships are strongly adopted. Keywords: Representation, Kettledrum, Megalithic, Dongson, Pasemah
TRADISI BERLANJUT BUDAYA AUSTRONESIA DI LIMA PULUH KOTO, SUMATERA BARAT Rr. Triwurjani
Berkala Arkeologi Vol. 36 No. 2 (2016)
Publisher : BRIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v36i2.232

Abstract

Austronesian diaspora shows that around 60% of Austronesian-speaking people live in Indonesia. Among the locations with traces of Austronesian cultural remains is the information about the diaspora of Research reveals that the continuing megalithic tradition. The problem is: if megalithic culture was brought by migrants in which Austronesian period did the menhirs should be placed, the proto-historic or recent Austronesian; how is the dispersal pattern of the menhirs; and who were the bearers of the culture. Therefore we have to reveal the form and dispersal of the megalithic culture and Austronesian migration in Lima Puluh Koto Area. The aim of this research is revealing cultural history through the migrant's adaptation within the perspective of Austronesian diaspora. Thus information about the diaspora of the Austronesians and the ethnogenesis of Indoneisan nation can be recognized. Research reveals that the continuing megalithic tradition which is used the qualitative method and  assumed base on archaeological remains at Lima Puluh Koto area is a distribution of menhirs, that forms clusters in accordance with nagari (state) at certain area, and they are dispersed up to the hilly area. Some of these menhirs have sacred function but there are also those with profane functions like marks of village, house yard, or street boundaries, as well as the marker of village or hamlet roads.
TRADE DURING PRE-SRIWIJAYA (4TH€“5TH CENTURIES AD) Rr. Triwurjani
Berkala Arkeologi Vol. 31 No. 1 (2011)
Publisher : BRIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v31i1.418

Abstract

Since early century AD until 5th century AD South Sumatra had been inhabited by communities that were composed in solid social integrations in form of local chiefdoms. Researches concluded that in 4th century AD there were settlements of communities in the East coast of Sumatera. It was believed that these communities had made cantacts with India and Chinese traders, as well as with traders from other countries, Karang Agung Site is one of the sites that had been inhabited by humans during the above period. It is located in South Sumatra in the east coast of Sumatra. There are a number of variables that show the importance of this site, they are: its location which was near water (Musi tributary, moats); the existence of boat stake and various artifacts that were assumed to be trade commodities (stone and glass beads, fine-paste pottery, gold jewelry in forms of earrings and rings) and remains of a boat; its location in international trade route. According to Van Leur, one of the two main trade routes in Asia is the “silk road†that covers China, India and up to Europe. It passed through Central Asia, Turkistan, and the Mediterranean Sea, which had contacts with Indian travelers/traders. This paper is made in an attempt to re-emphasize the existence of the site of Karang Agung, which is based on its natural landscape that was a tidal swamp with very limited sources of fresh water. Despite all that, its inhabitants were very advanced in the field of trade. There must have been some factors that forced this area to become the buffer zone in an international trade route between the open seas and the interior areas.
Co-Authors Shinatria Adhityatama